Human beings have embellished their belongings since the beginning of time. Whether it is etchings on prehistoric pottery, the powerful and enduring decorative motifs of the Ancient Egyptians, or the striking ceramics of the Ming dynasty, mankind has endeavoured to impose aesthetic value on functional objects since the dawn of civilisation. The urge to surround ourselves with beautiful things is almost primal, it seems.
While fashion is deemed the trendier discipline and art is the more intellectually revered form, I have always been more drawn to industrial design – the creation of the things that we use, rather than wear, or simply admire for the sake of admiring.
I remember attending one of the early incarnations of Design Days Dubai, which this year is being repackaged as Downtown Editions, and having a literal lightbulb moment when I saw Studio Drift's Fragile Future light "sculpture".
It was an awe-inspiring composition of bronze electrical circuits connected to light-emitting dandelion seeds – actual dandelion seeds that had been picked by hand and attached, seed by seed, to tiny LED lights. The end result was so ethereally beautiful that it made me marvel at the sheer audacity of the human spirit.
Product design appeals to my more pragmatic side, since it is ultimately anchored in functionality. A lamp may be beautiful and it may, in itself, be a work of art but it still serves a purpose. You know what it is; you know what it means and you know where you stand with it. There is no room for doubt and no need for endless existential musing, as is often the case with art.
The objects we surround ourselves with are just as much an expression of our inner selves as the clothes we wear, but there is a longevity to a beautifully formed table, or fork, or pair of headphones that is lacking in a shirt or dress or pair of shoes. Fashion is how you present yourself to the rest of the world, but industrial design is how you reinforce who you are to yourself.
Karim Rashid, one of the most prolific designers of our time, raised a pertinent point when I interviewed him a few years ago: “The number of objects that we are interacting with on a daily basis is around 600 to 700. I think it’s great that we are beginning to understand that these objects around us have a huge effect on our public psyche and on our daily lives.”
I have spent the last 10 years writing about interior and industrial design in the Middle East, and have had the singular experience of watching a completely undervalued discipline slowly making its way to the fore. Ten years ago, there was virtually no design being created in the UAE and very little recognition of its value.
At this week's Dubai Design Week, the current breadth of the region's design prowess will be on show for all to see. Initiatives such as Tashkeel's Tanween, which supports and grooms emerging designers, have yielded remarkable results. The existence of platforms such as the Dubai Design District, Dubai Design Week and the new Dubai Institute of Design and Innovation are all acting as catalysts for the evolution of the UAE's design scene.
Just like those Ming vases and prehistoric bowls, the products that are on show in D3 this week may one day act as signifiers of our time. As Rashid also said: “I always look back at how we have understood the history of humanity, and we have done that through artefacts. If I excavate an urn from the Ming dynasty and I study it, I can understand the civility of the time, the vision of the time, the social behaviours, all those things. So when I design something for 2011, I consider whether that object will inevitably become some artefact that denotes the time in which we live.”
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Read more of Selina's thoughts:
From Dubai to Abu Dhabi: some lessons learnt on a long commute
Let’s not be blasé about the range of opportunities Dubai has to offer
Missing out on family milestone events. Is this the real expat tax?
Two performances of 'Swan Lake' show how Dubai's cultural scene has found its feet
UAE currency: the story behind the money in your pockets
Results
5pm: Wadi Nagab – Maiden (PA) Dh80,000 (Turf) 1,200m; Winner: Al Falaq, Antonio Fresu (jockey), Ahmed Al Shemaili (trainer)
5.30pm: Wadi Sidr – Handicap (PA) Dh80,000 (T) 1,200m; Winner: AF Majalis, Tadhg O’Shea, Ernst Oertel
6pm: Wathba Stallions Cup – Handicap (PA) Dh70,000 (T) 2,200m; Winner: AF Fakhama, Fernando Jara, Mohamed Daggash
6.30pm: Wadi Shees – Handicap (PA) Dh80,000 (T) 2,200m; Winner: Mutaqadim, Antonio Fresu, Ibrahim Al Hadhrami
7pm: Arabian Triple Crown Round-1 – Listed (PA) Dh230,000 (T) 1,600m; Winner: Bahar Muscat, Antonio Fresu, Ibrahim Al Hadhrami
7.30pm: Wadi Tayyibah – Maiden (TB) Dh80,000 (T) 1,600m; Winner: Poster Paint, Patrick Cosgrave, Bhupat Seemar
THE APPRENTICE
Director: Ali Abbasi
Starring: Sebastian Stan, Maria Bakalova, Jeremy Strong
Rating: 3/5
Who's who in Yemen conflict
Houthis: Iran-backed rebels who occupy Sanaa and run unrecognised government
Yemeni government: Exiled government in Aden led by eight-member Presidential Leadership Council
Southern Transitional Council: Faction in Yemeni government that seeks autonomy for the south
Habrish 'rebels': Tribal-backed forces feuding with STC over control of oil in government territory
UAE currency: the story behind the money in your pockets
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UAE tour of Zimbabwe
All matches in Bulawayo
Friday, Sept 26 – UAE won by 36 runs
Sunday, Sept 28 – Second ODI
Tuesday, Sept 30 – Third ODI
Thursday, Oct 2 – Fourth ODI
Sunday, Oct 5 – First T20I
Monday, Oct 6 – Second T20I
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Zakat definitions
Zakat: an Arabic word meaning ‘to cleanse’ or ‘purification’.
Nisab: the minimum amount that a Muslim must have before being obliged to pay zakat. Traditionally, the nisab threshold was 87.48 grams of gold, or 612.36 grams of silver. The monetary value of the nisab therefore varies by current prices and currencies.
Zakat Al Mal: the ‘cleansing’ of wealth, as one of the five pillars of Islam; a spiritual duty for all Muslims meeting the ‘nisab’ wealth criteria in a lunar year, to pay 2.5 per cent of their wealth in alms to the deserving and needy.
Zakat Al Fitr: a donation to charity given during Ramadan, before Eid Al Fitr, in the form of food. Every adult Muslim who possesses food in excess of the needs of themselves and their family must pay two qadahs (an old measure just over 2 kilograms) of flour, wheat, barley or rice from each person in a household, as a minimum.
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