Breakfast in the Kurdish-majority city of Diyarbakir draws on ingredients from the agricultural land in the surrounding area. Photo: Lizzie Porter / The National
Breakfast in the Kurdish-majority city of Diyarbakir draws on ingredients from the agricultural land in the surrounding area. Photo: Lizzie Porter / The National
Breakfast in the Kurdish-majority city of Diyarbakir draws on ingredients from the agricultural land in the surrounding area. Photo: Lizzie Porter / The National
Does Diyarbakir serve the best breakfast in Turkey?
The nation may be a republic, but it takes the adage 'breakfast like a king' very seriously - especially here in the Fertile Crescent where farming first developed
Were it not for the bright rays of morning sunlight mingling with the foliage in the Palace Gate Cafe’s courtyard, you would be mistaken for thinking it was the lunch or afternoon tea-time rush hour.
Almost every seat at the long wooden tables, topped with red-and-white checked tablecloths, is full. Those perched in the alcoves and balconies of this 400-year-old building, tucked away in the black basalt alleyways of Diyarbakır’s old city, are equally busy.
But it is 10.30am, and here in south-eastern Turkey, breakfast service is the busiest time of day. It is a Saturday, and Diyarbakır’s residents are tucking into brass dishes of eggs sauteed with lamb or beef meat, known as kavurma, plates of bal kaymak (clotted cream with honey), and at least four types of cheese.
Diyarbakir’s residents mostly hail from Turkey’s ethnically Kurdish minority, and the city wears its identity proudly. Waiters flit between tables as thick vials of coffee are served on wooden saucers inscribed with phrases in the Kermanci dialect of Kurdish : “Where did I put my heart? With the roses and the wind.”
Coffee served on a wooden saucer with Kurdish language detail. Photo: Lizzie Porter / The National
Turkey might be a republic, but its citizens take the adage “breakfast like a king” very seriously. The meal has made its way into literature. “I don't know what you think about eating, but breakfast must have something to do with happiness,” wrote the famous 20th-century poet Cemal Sureya.
From the border with Greece to the hinterlands by Iran and Armenia, and from the Black Sea to the Mediterranean, dainty dishes filled with jams, tahini, myriad cheeses, juicy olives and plump tomatoes are served at cafes devoted to the most important meal of the day.
Diyarbakir perhaps wins the unofficial - and competitive - prize for serving the country’s finest breakfast. In the Fertile Crescent, a sweep of land in the Middle East where farming first developed, the city is surrounded by arable and pastoral land perfectly suited to producing some of the country’s finest raw ingredients.
The Palace Gate cafe is located inside a 400-year-old former pickle manufacturer's house. Photo: Lizzie Porter / The National
“What makes breakfast in Diyarbakir special is that we use traditional products that are special to this region,” Ibrahim Polat, 43, owner of the Palace Gate cafe, tells The National. “We have sun-dried tomatoes, local cheeses and scrambled eggs with chili pepper and kavurma.” Jams served at the cafe are made from fruit such as quince, grown near Hazar Lake north of Diyarbakir, which is famous as the source of the mighty Tigris River.
“We buy some of our ingredients directly from the farmers, and others from local suppliers,” adds Mr Polat, who set up the Palace Gate cafe in a former pickle manufacturer’s home in 2014. It is named after the nearby Saray Kapi, one of the grand entrance ways in Diyarbakir’s Unesco-listed city walls.
What makes breakfast in Diyarbakir special is that we use traditional products that are special to this region
Ibrahim Polat, Palace Gate cafe owner
Tables heave with slices of the region's famously sweet watermelon, pink as a blushing cheek, crushed aubergines doused with olive oil, and a famous herby cheese from the nearby city of Van. There are so many items to distribute that the waiter has to come out three times with three separate trays. They bear orgu peynir - salty plaited cheese similar to that seen in Syria - plates of purple basil, and a Thermos flask. It is perhaps the least elegant item on the table, but it is essential for the frequent tea top-ups.
Unlike the sesame-seed covered Turkish bagels known as simit, bread here is hearty. Known as Diyarbakir acik ekmegi - literally, “open bread” - the flat loaves pricked with window-like square shapes are sometimes cooked in ovens lined with the city’s famous basalt stone. They more closely resemble an Iraqi tannour flatbread or an Iranian barbari than other types of bread seen in different parts of Turkey.
Ibrahim Polat has been serving breakfasts at the Palace Gate cafe since 2014, having previously worked as a chef and a waiter. Photo: Lizzie Porter / The National
Diyarbakir’s cultural diversity means that other dishes rarely seen countrywide are on the menu here. Among them is murtuga, a cooked mixture of flour, salt and butter. Traditionally eaten by impoverished communities in eastern Turkey, it comes today topped with walnuts in a wide copper dish. It is an acquired taste that becomes oddly addictive.
Political instability - being at the heart of a long running conflict between Kurdish militants and the Turkish state - as well as high inflation has diminished the number of foreign customers, Mr Polat says.
Breakfast prices have certainly risen - not just in Diyarbakir but across the country. A serpme - a spread of dishes - with a few coffees costs 1,200 Turkish lira - about $29. But this is a treat, and local tourists ensure that the city’s many breakfast cafes stay in business.
Diyarbakir is famous for its watermelons. Photo: Lizzie Porter / The National
Some of the tourists are Turks from further west posted in civil service jobs in the country’s east.
Cabbar and Umran Akcag, both 30, are originally from the city of Mersin on the Mediterranean coast, and work as teachers in the city of Mardin south of Diyarbakir.
“We don’t start the day without breakfast,” says Cabbar. “In the past, families would all eat together, but today, because of work, it’s a weekend thing.”
From where they hail, nomads on the mountain plateaus above Mersin make stuffed pancakes known as gozleme, which are not part of the spread in Diyarbakir.
“Turkey is a multi-ethnic, varied country and so there are lots of different kinds of breakfast,” Mr Akcag added. “We always come here because there are lots of organic and natural ingredients used.”
“We like the eggs with kavurma most,” chips in Umran cheerily, as their one year old daughter Erva clutches a box of sugar sachets.
In Diyarbakir, breakfast very clearly has something to do with happiness.
AUSTRALIA SQUAD
Steve Smith (capt), David Warner, Cameron Bancroft, Jackson Bird, Pat Cummins, Peter Handscomb, Josh Hazlewood, Usman Khawaja, Nathan Lyon, Shaun Marsh, Tim Paine, Chadd Sayers, Mitchell Starc.
A comparison of sending Dh20,000 from the UAE using two different routes at the same time - the first direct from a UAE bank to a bank in Germany, and the second from the same UAE bank via an online platform to Germany - found key differences in cost and speed. The transfers were both initiated on January 30.
Route 1: bank transfer
The UAE bank charged Dh152.25 for the Dh20,000 transfer. On top of that, their exchange rate margin added a difference of around Dh415, compared with the mid-market rate.
Total cost: Dh567.25 - around 2.9 per cent of the total amount
Total received: €4,670.30
Route 2: online platform
The UAE bank’s charge for sending Dh20,000 to a UK dirham-denominated account was Dh2.10. The exchange rate margin cost was Dh60, plus a Dh12 fee.
Total cost: Dh74.10, around 0.4 per cent of the transaction
Total received: €4,756
The UAE bank transfer was far quicker – around two to three working days, while the online platform took around four to five days, but was considerably cheaper. In the online platform transfer, the funds were also exposed to currency risk during the period it took for them to arrive.
GROUP RESULTS
Group A
Results
Ireland beat UAE by 226 runs
West Indies beat Netherlands by 54 runs
Group B
Results
Zimbabwe tied with Scotland
Nepal beat Hong Kong by five wickets
Sole survivors
Cecelia Crocker was on board Northwest Airlines Flight 255 in 1987 when it crashed in Detroit, killing 154 people, including her parents and brother. The plane had hit a light pole on take off
George Lamson Jr, from Minnesota, was on a Galaxy Airlines flight that crashed in Reno in 1985, killing 68 people. His entire seat was launched out of the plane
Bahia Bakari, then 12, survived when a Yemenia Airways flight crashed near the Comoros in 2009, killing 152. She was found clinging to wreckage after floating in the ocean for 13 hours.
Jim Polehinke was the co-pilot and sole survivor of a 2006 Comair flight that crashed in Lexington, Kentucky, killing 49.
The number of Chinese people living in Dubai: An estimated 200,000
Number of Chinese people in International City: Almost 50,000
Daily visitors to Dragon Mart in 2018/19: 120,000
Daily visitors to Dragon Mart in 2010: 20,000
Percentage increase in visitors in eight years: 500 per cent
Yemen's Bahais and the charges they often face
The Baha'i faith was made known in Yemen in the 19th century, first introduced by an Iranian man named Ali Muhammad Al Shirazi, considered the Herald of the Baha'i faith in 1844.
The Baha'i faith has had a growing number of followers in recent years despite persecution in Yemen and Iran.
Today, some 2,000 Baha'is reside in Yemen, according to Insaf.
"The 24 defendants represented by the House of Justice, which has intelligence outfits from the uS and the UK working to carry out an espionage scheme in Yemen under the guise of religion.. aimed to impant and found the Bahai sect on Yemeni soil by bringing foreign Bahais from abroad and homing them in Yemen," the charge sheet said.
Baha'Ullah, the founder of the Bahai faith, was exiled by the Ottoman Empire in 1868 from Iran to what is now Israel. Now, the Bahai faith's highest governing body, known as the Universal House of Justice, is based in the Israeli city of Haifa, which the Bahais turn towards during prayer.
The Houthis cite this as collective "evidence" of Bahai "links" to Israel - which the Houthis consider their enemy.
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