Activists from Jewish Voice for Peace occupied the pedestal of the Statue of Liberty to demand a ceasefire in Gaza in November 2023. Getty / AFP
Activists from Jewish Voice for Peace occupied the pedestal of the Statue of Liberty to demand a ceasefire in Gaza in November 2023. Getty / AFP
Activists from Jewish Voice for Peace occupied the pedestal of the Statue of Liberty to demand a ceasefire in Gaza in November 2023. Getty / AFP
Activists from Jewish Voice for Peace occupied the pedestal of the Statue of Liberty to demand a ceasefire in Gaza in November 2023. Getty / AFP

Why is the US bill on anti-Semitism so controversial?


Ellie Sennett
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As Washington seeks to crack down on campus anti-Gaza war protests, the US House of Representatives overwhelmingly passed a bill that expands the definition of anti-Semitism.

Senators were on Thursday reportedly running a “hotline” to field internal discussion on the Anti-Semitism Awareness Act, which passed the House of Representatives in a 320-91 vote.

The bill would codify the International Holocaust Remembrance Alliance (IHRA) working definition of anti-Semitism, which includes criticism of Israel and Zionism.

The development is largely seen as a response to the wave of campus protests against Israel's war in Gaza, in which the debate around whether “anti-Zionism is anti-Semitism” has been at the fore of American discourse.

The bill's lead sponsor in the Senate, Republican Tim Scott, celebrated its passing in the House as “a momentous step towards rooting out anti-Semitic hate and protecting the rights of Jewish students on college campuses across America”.

House Speaker Mike Johnson has led the Republicans in announcing a party-wide effort to crack down on anti-Semitism in response to the national protests, which bi-partisan members of Congress have sought to portray as anti-Semitic.

Senate Majority Leader Chuck Schumer, the highest-ranking Jewish elected official in US history, has not commented on when he would bring the bill to the Senate floor for a final vote.

Mr Schumer recently made headlines for calling for elections in Israel over claims that Prime Minister Benjamin Netanyahu was an obstacle to peace. It was a rare breach from Mr Schumer in a relationship that has long touted that there is “no daylight” between Israel and the US.

The bill has warranted significant criticism from civil liberties groups.

Pro-Palestine protests continue at US universities – in pictures

The American Civil Liberties Union sent a letter urging Congress to oppose the bill ahead of the vote, saying the definition is “overbroad” and “enshrining it into regulation would chill the exercise” of free speech in the US.

“Criticism of Israel and its policies is political speech, squarely protected by the First Amendment,” the ACLU wrote in its letter to Congress.

Congresswoman Sara Jacobs, a Democrat on the Foreign Affairs Committee and a Jewish-American, was among the minority of House members to vote against the bill, saying it “fails to effectively address the very real rise of anti-Semitism”.

Progressive Jewish American groups such as Americans for Peace Now have spoken out against the legislation, pointing out that even the lead drafter of the IHRA, Kenneth Stern, has warned against “using it as a cudgel against the millions of Americans, including many Jewish Americans, who object to the Netanyahu government’s decisions and actions”.

“Anti-Semitism is the hatred of Jews,” said APN's chief executive, Hadar Susskind. “Unfortunately, one doesn’t need to look far to find it these days. But the supporters of this bill are looking in the wrong places. They aren’t interested in protecting Jews.

“They are interested in supporting right-wing views and narratives on Israel and shutting down legitimate questions and criticisms by crying 'anti-Semite' at everyone, including Jews, who oppose the Netanyahu, Ben-Gvir, Smotrich government,” Mr Susskind added in a statement.

Notable salonnières of the Middle East through history

Al Khasan (Okaz, Saudi Arabia)

Tamadir bint Amr Al Harith, known simply as Al Khasan, was a poet from Najd famed for elegies, earning great renown for the eulogy of her brothers Mu’awiyah and Sakhr, both killed in tribal wars. Although not a salonnière, this prestigious 7th century poet fostered a culture of literary criticism and could be found standing in the souq of Okaz and reciting her poetry, publicly pronouncing her views and inviting others to join in the debate on scholarship. She later converted to Islam.

 

Maryana Marrash (Aleppo)

A poet and writer, Marrash helped revive the tradition of the salon and was an active part of the Nadha movement, or Arab Renaissance. Born to an established family in Aleppo in Ottoman Syria in 1848, Marrash was educated at missionary schools in Aleppo and Beirut at a time when many women did not receive an education. After touring Europe, she began to host salons where writers played chess and cards, competed in the art of poetry, and discussed literature and politics. An accomplished singer and canon player, music and dancing were a part of these evenings.

 

Princess Nazil Fadil (Cairo)

Princess Nazil Fadil gathered religious, literary and political elite together at her Cairo palace, although she stopped short of inviting women. The princess, a niece of Khedive Ismail, believed that Egypt’s situation could only be solved through education and she donated her own property to help fund the first modern Egyptian University in Cairo.

 

Mayy Ziyadah (Cairo)

Ziyadah was the first to entertain both men and women at her Cairo salon, founded in 1913. The writer, poet, public speaker and critic, her writing explored language, religious identity, language, nationalism and hierarchy. Born in Nazareth, Palestine, to a Lebanese father and Palestinian mother, her salon was open to different social classes and earned comparisons with souq of where Al Khansa herself once recited.

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Updated: May 02, 2024, 6:46 PM