Q: What is involved when a Muslim couple get divorced in the UAE?
A: For Muslims in the UAE, divorce is the cancelling of the valid contract of marriage between the parties. The divorce can be initiated by the husband or by the wife, provided her husband gave her the right to do so (isma) in the marriage contract. If the wife is not given the right to divorce the husband within her marriage contract, she may still do so for reasons of harm. The definition of harm is wide ranging.
Q: What are the methods of divorce?
A: There are two methods of divorce:
1. For the Muslim husband, the first is by pronouncing the “talaq” (“I divorce you” in Arabic). The husband or wife (if she has isma) must say or write “I divorce you” or talaq in the presence of a witness. For Muslims, this is a religiously valid method of divorce. However, for the divorce to be legally recognised, it should be registered with the court – this allows documentary evidence of the divorce to be relied upon in court in the future. (Article 106 Personal Status Law states “divorce is considered valid when … the judge authenticates it”.) If there is a dispute as to whether the talaq was pronounced, the witness would be able to give evidence in court. There are financial implications for a spouse who commences a divorce by pronouncing the talaq without the consent of their spouse.
2. The second method, for Muslims with a non-Muslim wife or non-Muslim husband, obtaining a divorce is by application to court (“separation by way of a judgment”). The applicant will issue a divorce case and the parties will be referred to the Family Guidance Committee, which forms part of the court. Later, if they fail to settle, they will issue a no-objection letter to file a family case or a personal status case.
Q: What types of divorce exist under Sharia?
A: There are two types of divorce – revocable and irrevocable. The revocable divorce will allow the parties to maintain a valid marriage, until the conclusion of the waiting period of three months. After this period, if they wish to reconcile, they must do so by entering into a new marriage contract.
The irrevocable divorce ends the marriage as soon as it has happened. There are two types of irrevocable divorce, the irrevocable divorce with “small intent”, where the divorced woman can reconcile with her husband only with a new marriage contract and dowry, or the irrevocable divorce with “big intent” where the divorced woman can return to her husband only after marrying another husband, consummating the marriage, divorcing him and waiting until the end of the grace period stipulated after divorce in Islam.
If you have a question for Mr Elhais, email media@professionallawyer.me with the subject line ‘Family Matters’.
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Dust and sand storms compared
Sand storm
- Particle size: Larger, heavier sand grains
- Visibility: Often dramatic with thick "walls" of sand
- Duration: Short-lived, typically localised
- Travel distance: Limited
- Source: Open desert areas with strong winds
Dust storm
- Particle size: Much finer, lightweight particles
- Visibility: Hazy skies but less intense
- Duration: Can linger for days
- Travel distance: Long-range, up to thousands of kilometres
- Source: Can be carried from distant regions
Key figures in the life of the fort
Sheikh Dhiyab bin Isa (ruled 1761-1793) Built Qasr Al Hosn as a watchtower to guard over the only freshwater well on Abu Dhabi island.
Sheikh Shakhbut bin Dhiyab (ruled 1793-1816) Expanded the tower into a small fort and transferred his ruling place of residence from Liwa Oasis to the fort on the island.
Sheikh Tahnoon bin Shakhbut (ruled 1818-1833) Expanded Qasr Al Hosn further as Abu Dhabi grew from a small village of palm huts to a town of more than 5,000 inhabitants.
Sheikh Khalifa bin Shakhbut (ruled 1833-1845) Repaired and fortified the fort.
Sheikh Saeed bin Tahnoon (ruled 1845-1855) Turned Qasr Al Hosn into a strong two-storied structure.
Sheikh Zayed bin Khalifa (ruled 1855-1909) Expanded Qasr Al Hosn further to reflect the emirate's increasing prominence.
Sheikh Shakhbut bin Sultan (ruled 1928-1966) Renovated and enlarged Qasr Al Hosn, adding a decorative arch and two new villas.
Sheikh Zayed bin Sultan (ruled 1966-2004) Moved the royal residence to Al Manhal palace and kept his diwan at Qasr Al Hosn.
Sources: Jayanti Maitra, www.adach.ae
The biog
Profession: Senior sports presenter and producer
Marital status: Single
Favourite book: Al Nabi by Jibran Khalil Jibran
Favourite food: Italian and Lebanese food
Favourite football player: Cristiano Ronaldo
Languages: Arabic, French, English, Portuguese and some Spanish
Website: www.liliane-tannoury.com
Why the Tourist Club?
Originally, The Club (which many people chose to call the “British Club”) was the only place where one could use the beach with changing rooms and a shower, and get refreshments.
In the early 1970s, the Government of Abu Dhabi wanted to give more people a place to get together on the beach, with some facilities for children. The place chosen was where the annual boat race was held, which Sheikh Zayed always attended and which brought crowds of locals and expatriates to the stretch of beach to the left of Le Méridien and the Marina.
It started with a round two-storey building, erected in about two weeks by Orient Contracting for Sheikh Zayed to use at one these races. Soon many facilities were planned and built, and members were invited to join.
Why it was called “Nadi Al Siyahi” is beyond me. But it is likely that one wanted to convey the idea that this was open to all comers. Because there was no danger of encountering alcohol on the premises, unlike at The Club, it was a place in particular for the many Arab expatriate civil servants to join. Initially the fees were very low and membership was offered free to many people, too.
Eventually there was a skating rink, bowling and many other amusements.
Frauke Heard-Bey is a historian and has lived in Abu Dhabi since 1968.