• Sundas, her mother Naheed, and sister Shanza, pose for a photograph after an interview with Reuters, at home in Walthamstow, east London. Sundas and Shanza started wearing the headscarf or hijab in opposition to their parents’ wishes, particularly from their mother, who doesn’t cover her head and didn’t like their strict interpretation of Islam.
    Sundas, her mother Naheed, and sister Shanza, pose for a photograph after an interview with Reuters, at home in Walthamstow, east London. Sundas and Shanza started wearing the headscarf or hijab in opposition to their parents’ wishes, particularly from their mother, who doesn’t cover her head and didn’t like their strict interpretation of Islam.
  • Ameera, 12, ice skates in east London. Ameera first wore the hijab as part of her primary school uniform. She started to wear it full time age 9 because most of her friends wore the hijab. Her mother would tell her ‘You don’t have to wear it. You’re still young!’ She loves to wear the hijab and has as many as 60 or 70 different scarves.
    Ameera, 12, ice skates in east London. Ameera first wore the hijab as part of her primary school uniform. She started to wear it full time age 9 because most of her friends wore the hijab. Her mother would tell her ‘You don’t have to wear it. You’re still young!’ She loves to wear the hijab and has as many as 60 or 70 different scarves.
  • Sanaa, 10, and her sister Israa, 7, get ready for Islamic Saturday school in Leyton, east London. Sanaa wears the hijab on Saturday mornings when she attends an Islamic school and occasionally wears the hijab for school. Dalila, Sanaa’s mother, says ‘she may start to wear the headscarf every day next year. Sanaa will decide for herself when she’s ready to wear it.’
    Sanaa, 10, and her sister Israa, 7, get ready for Islamic Saturday school in Leyton, east London. Sanaa wears the hijab on Saturday mornings when she attends an Islamic school and occasionally wears the hijab for school. Dalila, Sanaa’s mother, says ‘she may start to wear the headscarf every day next year. Sanaa will decide for herself when she’s ready to wear it.’
  • Sanaa, 10, and her sister Israa, 7, get ready for Islamic school in Leyton, east London. Sanaa wears the hijab on Saturday mornings when she attends Islamic Saturday school and occasionally wears the hijab for school. Dalila, Sanaa’s mother, says ‘she may start to wear the headscarf every day next year. Sanaa will decide for herself when she’s ready to wear it every day.’
    Sanaa, 10, and her sister Israa, 7, get ready for Islamic school in Leyton, east London. Sanaa wears the hijab on Saturday mornings when she attends Islamic Saturday school and occasionally wears the hijab for school. Dalila, Sanaa’s mother, says ‘she may start to wear the headscarf every day next year. Sanaa will decide for herself when she’s ready to wear it every day.’
  • Youth worker Sumreen, 18, teaches children a nasheed or Islamic religious song, at a Islamic youth centre in Leyton, east London. Sumreen first decided to wear the headscarf after a driver shouted racist abuse at her. She said ‘I’m going to stand out whatever I do, so I might as well wear the headscarf.’
    Youth worker Sumreen, 18, teaches children a nasheed or Islamic religious song, at a Islamic youth centre in Leyton, east London. Sumreen first decided to wear the headscarf after a driver shouted racist abuse at her. She said ‘I’m going to stand out whatever I do, so I might as well wear the headscarf.’
  • Shanza takes photographs during her sister’s traditional Islamic wedding blessing held at home in Walthamstow, east London. Shanza and her sister Sundas both faced a lot of opposition to their wearing a veil, particularly from their mother, who doesn’t cover her head and didn’t like this strict interpretation of Islam.
    Shanza takes photographs during her sister’s traditional Islamic wedding blessing held at home in Walthamstow, east London. Shanza and her sister Sundas both faced a lot of opposition to their wearing a veil, particularly from their mother, who doesn’t cover her head and didn’t like this strict interpretation of Islam.
  • Sundas’ grandmother, Bashir wishes her luck before her Islamic wedding blessing held at home in Walthamstow, east London. Sundas started wearing a headscarf aged 18. She faced a lot of opposition, particularly from her mother, who doesn’t cover her head and didn’t like her strict interpretation of Islam. Her parents thought it would make her less attractive. Sundas says, ‘I was determined to wear it nonetheless as I had a conviction in my heart that I wanted to please God instead of people. I don’t have such a strict interpretation of covering now, instead I focus more on modesty and moderate covering.’
    Sundas’ grandmother, Bashir wishes her luck before her Islamic wedding blessing held at home in Walthamstow, east London. Sundas started wearing a headscarf aged 18. She faced a lot of opposition, particularly from her mother, who doesn’t cover her head and didn’t like her strict interpretation of Islam. Her parents thought it would make her less attractive. Sundas says, ‘I was determined to wear it nonetheless as I had a conviction in my heart that I wanted to please God instead of people. I don’t have such a strict interpretation of covering now, instead I focus more on modesty and moderate covering.’
  • Sundas wears a Pakistani wedding veil ahead of her traditional Islamic wedding blessing held at home in Walthamstow, east London. Sundas started wearing a headscarf aged 18. She faced a lot of opposition, particularly from her mother, who doesn’t cover her head and didn’t like her strict interpretation of Islam. Her parents thought it would make her less attractive. Sundas says ‘I was determined to wear it nonetheless as I had a conviction in my heart that I wanted to please God instead of people. I don’t have such a strict interpretation of covering now, instead I focus more on modesty and moderate covering.’
    Sundas wears a Pakistani wedding veil ahead of her traditional Islamic wedding blessing held at home in Walthamstow, east London. Sundas started wearing a headscarf aged 18. She faced a lot of opposition, particularly from her mother, who doesn’t cover her head and didn’t like her strict interpretation of Islam. Her parents thought it would make her less attractive. Sundas says ‘I was determined to wear it nonetheless as I had a conviction in my heart that I wanted to please God instead of people. I don’t have such a strict interpretation of covering now, instead I focus more on modesty and moderate covering.’
  • Brenda talks while her daughters eat ice cream in Westfield, east London. Brenda, who is originally from Mexico, converted from Catholicism when she came to London. Brenda has always lived a strictly religious life. She thought about becoming a nun before she realised she wanted children. She says ‘I know I’m in a non-Muslim country and so I try to respect the rules. Sometimes people say nice things about my children or they smile at me and I try to smile back at them. I know they can’t see my face but I hope they know I’m smiling with my eyes.’
    Brenda talks while her daughters eat ice cream in Westfield, east London. Brenda, who is originally from Mexico, converted from Catholicism when she came to London. Brenda has always lived a strictly religious life. She thought about becoming a nun before she realised she wanted children. She says ‘I know I’m in a non-Muslim country and so I try to respect the rules. Sometimes people say nice things about my children or they smile at me and I try to smile back at them. I know they can’t see my face but I hope they know I’m smiling with my eyes.’
  • Madiha, 12, and Afsha, 11, pose for a picture outside London Mosque in west London. Madiha and Afsha started to wear the hijab around the age of 8. They wear the hijab for religious observance, modesty and to protect themselves.
    Madiha, 12, and Afsha, 11, pose for a picture outside London Mosque in west London. Madiha and Afsha started to wear the hijab around the age of 8. They wear the hijab for religious observance, modesty and to protect themselves.
  • Yasmin, 16, pushes Hana, 16, on a swing after finishing a GCSE exam near their school in Hackney, east London. Hana started wearing her headscarf full time aged 12. She was already wearing it at school and her family supported her so it was easy for her to make the decision. She says if felt like nothing had changed except her relationship with God. All photos Olivia Harris / Reuters
    Yasmin, 16, pushes Hana, 16, on a swing after finishing a GCSE exam near their school in Hackney, east London. Hana started wearing her headscarf full time aged 12. She was already wearing it at school and her family supported her so it was easy for her to make the decision. She says if felt like nothing had changed except her relationship with God. All photos Olivia Harris / Reuters
  • Yasmin (2nd L), 16, Hana (C), 16, and their friends walk in the park after finishing a GCSE exam near their school in Hackney, east London. Hana started wearing her headscarf full time aged 12. She was already wearing it at school and her family supported her so it was easy for her to make the decision. She says if felt like nothing had changed except her relationship with God.
    Yasmin (2nd L), 16, Hana (C), 16, and their friends walk in the park after finishing a GCSE exam near their school in Hackney, east London. Hana started wearing her headscarf full time aged 12. She was already wearing it at school and her family supported her so it was easy for her to make the decision. She says if felt like nothing had changed except her relationship with God.

Pride and confidence in today’s Muslim women


  • English
  • Arabic

I wish I had the confidence of today’s young Muslim women when I was a teenager. I battled a fraught and hyphenated identity, unsure of how to balance my British and Asian cultures, and integrate my Islamic values. A teenager troubled by how to define myself, I decided to adopt modest dress and cover my hair with a headscarf well before the attacks on the United States on September 11, 2001.

At that time, it was private faith and a personal choice that prompted me to do so. It was not anyone’s business but mine, and the only people who took an interest were my immediate friends, and later my colleagues. It was an internal barometer that reminded me of my choices, and an external sign of who I was trying to be within. Today’s Muslim women grew up in a different world, one in which their Muslim identity and their womanhood are constantly under intense scrutiny. But despite this, or perhaps because of it, I see in them pride, joy and determination. They are not the oppressed, submissive and straitjacketed people that Muslim women are supposed to be. Instead, observe their body language, it is relaxed, poised and confident. I would even use the words “fun” and “enjoyment” to describe their approach to life.

These pictures of self-possessed, young British Muslim women stand on the solid foundations of increasing educational achievement, progress into the workplace, economic activity and community engagement. Their ambitions and achievements are in stark contrast to the fact that it must have been hard to have grown up when newspapers carry headlines of violence and terrorism connected to Muslims and highlighted with pictures of veiled women. Today’s Muslim women face a triple whammy of discrimination – racism, religious hatred and misogyny. Many have immigrant backgrounds and their skin colour attracts hatred. And for the increasing number of women converting to Islam, a bizarre reverse racism occurs – they face westerners’ hatred for seemingly “selling out”. The visual presence of these hip, young, veiled Muslim women, does not only challenge our notions of the stereotype of Muslim women, it holds up a critical mirror to the 21st-century caricature of womanhood. Curvy hyper-femininity, flawless make-up and dieting to reach the fixed dimensions of womanhood are draconian standards. Our visual age – despite the deepening ideas of women’s independence and self-determination – still restricts the primary success or failure of a woman to how she looks. These young, veiled women shake the pillars of our image-conscious society. I can be a woman on my own terms, they say.

A study published this week in the British Journal of Psychology found a link between wearing the hijab and a less negative body image. Prescriptive body ideals were less internalised by hijab-wearing women. These images jump off the page because they are of Muslim women as actors in their own lives. Not passive, not victims, not voiceless. It is a new, unapologetic and confident generation, one that is busy getting on with embracing life.

* Photos by Olivia Harris / Reuters

* Shelina Zahra Janmohamed is the author of Love in a Headscarf and blogs at www.spirit21.co.uk