US President Donald Trump and Iran's supreme leader, Ayatollah Ali Khamenei, are facing different predicaments right now. AFP
US President Donald Trump and Iran's supreme leader, Ayatollah Ali Khamenei, are facing different predicaments right now. AFP
US President Donald Trump and Iran's supreme leader, Ayatollah Ali Khamenei, are facing different predicaments right now. AFP
US President Donald Trump and Iran's supreme leader, Ayatollah Ali Khamenei, are facing different predicaments right now. AFP


By striking Iran, Trump has shaken up a Biden doctrine for the Middle East


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June 22, 2025

Since returning to power in January, US President Donald Trump has thrown the world into confusion with contradictory moves – issuing ultimatums and deadlines only to walk them back.

This was the case on in the early hours of Sunday morning, too, when he attacked three of Iran’s nuclear facilities after having earlier announced that he would give two weeks’ time for the ongoing Israel-Iran war to be resolved diplomatically.

Mr Trump had usually been averse to wars and their consequences. He has often been influenced by the last person to interact with him, whoever that might be, particularly if he or she offered him a political safety net. Yet on Saturday, he shed the pejorative tag “Taco” – or “Trump Always Chickens Out” – which he earned for his on-again, off-again tariff war with the rest of the world.

The US strikes have left the international community unable to predict what its President will do next on the Iran issue, and whether he even has an exit strategy.

Iran’s supreme leader, Ayatollah Ali Khamenei, faces a different predicament. The US, no matter what Mr Trump chooses, is more or less capable of weathering the fallout. Iran, on other hand, will find itself teetering on the edge of devastation if Mr Khamenei widens the war to defend his establishment at the country’s expense.

So who now has the initiative?

Peering into Mr Trump’s mind to understand how he thinks is a near impossible task. He is convinced that the art of negotiation and inducements can still help convince Tehran to abandon its nuclear and ballistic missiles programmes, as well as its doctrine of expansionism, and make peace. Deep down, the US President appears to believe that if he were to sit face to face with Mr Khamenei, he could persuade him to strike a deal.

Mr Trump’s demand that Iran surrender unconditionally appeared to have stirred the establishment’s instinct, making it react viscerally to what it views as humiliating rhetoric. And so in the run-up to the strikes, Tehran made it clear that if Washington enters the conflict directly, all options would be on the table – from closing the Strait of Hormuz to activating its armed proxies in the region and attacking American interests. It also boasted of hitting Israeli cities with its missiles and insisted that nothing can bring down the establishment in Tehran.

Yet it had to take a step back, particularly after concluding that neither Russia nor China were prepared to stand with it, despite their security pacts. It sought help from the European troika of France, Germany and the UK – countries that were involved in the 2015 Iran nuclear deal – to end the war. But the talks involving Iranian Foreign Minister Abbas Araghchi failed to make a breakthrough.

French President Emmanuel Macron floated a proposal involving three pillars: curbing Iran’s nuclear programme, its ballistic missiles programme and its funding of regional armed groups. Those pillars still stand, should Mr Khamenei accept the diplomatic exit from this war.

Mr Macron’s statement marked a shift in the framework of the US-Iran bilateral talks led by Mr Araghchi and Mr Trump’s envoy, Steve Witkoff, brokered by Oman, which focused solely on the nuclear issue. Those five rounds misled Iran – or Iran misled itself – into believing it had succeeded in excluding missiles and proxies from the negotiations. But Israel’s pre-emptive military actions aborted the chances of Mr Trump and his envoy being ensnared by Iran’s negotiating tactics.

The hardening of public positions on all sides suggests there is little room for Iranian concessions on any of these issues. Yet what might unfold behind the scenes could force Iran’s leaders into making trade-offs in exchange for silent guarantees that they stay in power, effectively thwarting Israel’s effort to end their rule.

Mr Khamenei now stands in the shadow of his predecessor, Ayatollah Ruhollah Khomeini, who once said he had to drink from a poisoned chalice when he agreed to a ceasefire that ended Iran’s eight-year war with Iraq in 1988 for the sake of regime preservation. What does Mr Khamenei intend to do to prevent its collapse?

Will he decide that inflicting damage on Israel’s infrastructure and rousing Iranian pride are both key to its survival? Or is a deal on the horizon after the US stepped in as a direct actor in this war? In other words, will the internal divisions between hardliners and reformists in the Islamic Republic lead to the conclusion that reforming the establishment’s doctrine is the only means to ensure its survival?

The Israel-Iran war of attrition has already cost both sides, and each is boasting of having inflicted serious damage on the other. Israel has made it clear that this is Mr Trump’s war as much as its own. The losses Israel has suffered have made it unwilling to continue serving as a proxy in the US-led war. This is a qualitative shift in the equation.

Perhaps this is now a duel between Mr Trump and Mr Khamenei. Or perhaps this is a war between the extremist ideologies that govern both Iran and Israel, and which the US seeks to tame. Perhaps it’s both.

Israeli Prime Minister Benjamin Netanyahu rejects any fundamental solution in the Middle East because his hard-right government’s ideology precludes accepting a Palestinian state, just as the ideology of the Islamic Republic precludes a normal Middle East as long as it pursues Iranian hegemony enforced by armed proxies.

We will know soon if Iran’s rulers are genuinely ready to compromise and secure a deal to preserve their rule, or if the hardliners within effectively embrace existential self-harm. Either way, unlike in the past, today the tactic of buying time has diminishing returns for the Islamic Republic.

Notable salonnières of the Middle East through history

Al Khasan (Okaz, Saudi Arabia)

Tamadir bint Amr Al Harith, known simply as Al Khasan, was a poet from Najd famed for elegies, earning great renown for the eulogy of her brothers Mu’awiyah and Sakhr, both killed in tribal wars. Although not a salonnière, this prestigious 7th century poet fostered a culture of literary criticism and could be found standing in the souq of Okaz and reciting her poetry, publicly pronouncing her views and inviting others to join in the debate on scholarship. She later converted to Islam.

 

Maryana Marrash (Aleppo)

A poet and writer, Marrash helped revive the tradition of the salon and was an active part of the Nadha movement, or Arab Renaissance. Born to an established family in Aleppo in Ottoman Syria in 1848, Marrash was educated at missionary schools in Aleppo and Beirut at a time when many women did not receive an education. After touring Europe, she began to host salons where writers played chess and cards, competed in the art of poetry, and discussed literature and politics. An accomplished singer and canon player, music and dancing were a part of these evenings.

 

Princess Nazil Fadil (Cairo)

Princess Nazil Fadil gathered religious, literary and political elite together at her Cairo palace, although she stopped short of inviting women. The princess, a niece of Khedive Ismail, believed that Egypt’s situation could only be solved through education and she donated her own property to help fund the first modern Egyptian University in Cairo.

 

Mayy Ziyadah (Cairo)

Ziyadah was the first to entertain both men and women at her Cairo salon, founded in 1913. The writer, poet, public speaker and critic, her writing explored language, religious identity, language, nationalism and hierarchy. Born in Nazareth, Palestine, to a Lebanese father and Palestinian mother, her salon was open to different social classes and earned comparisons with souq of where Al Khansa herself once recited.

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Updated: June 22, 2025, 3:12 PM