• Emirati artist Maitha Abdalla in her studio, 2022. All photos: Tabari Artspace
    Emirati artist Maitha Abdalla in her studio, 2022. All photos: Tabari Artspace
  • Personifying elements of folktales, Maitha Abdalla has created a realm of surreal, dark and otherworldly allegories which she developed from narratives she heard as a child.
    Personifying elements of folktales, Maitha Abdalla has created a realm of surreal, dark and otherworldly allegories which she developed from narratives she heard as a child.
  • 'Act 2 - Confrontation - Tiled Corner' by Maitha Abdalla.
    'Act 2 - Confrontation - Tiled Corner' by Maitha Abdalla.
  • Maitha Abdalla's studio, during her three-month An Effort residency, supported by Abu Dhabi Arts & Music Foundation, in Soho Square, London.
    Maitha Abdalla's studio, during her three-month An Effort residency, supported by Abu Dhabi Arts & Music Foundation, in Soho Square, London.
  • 'Through my process, I like to build stories around memories and folktales,' says Abdalla.
    'Through my process, I like to build stories around memories and folktales,' says Abdalla.
  • Abdalla's latest solo exhibition, INT. The Body – Sunrise, is showing at Cromwell Place, London, until October 16.
    Abdalla's latest solo exhibition, INT. The Body – Sunrise, is showing at Cromwell Place, London, until October 16.
  • 'I'm a very messy artist, I love using my hands,' says Abdalla.
    'I'm a very messy artist, I love using my hands,' says Abdalla.
  • 'When I start producing, I have to produce extremely fast. I'm extremely impatient to see results, so I dive into the canvas.'
    'When I start producing, I have to produce extremely fast. I'm extremely impatient to see results, so I dive into the canvas.'
  • 'Midnight Ride' and '…By The Tree,' by Maitha Abdalla, 2022.
    'Midnight Ride' and '…By The Tree,' by Maitha Abdalla, 2022.

Emirati artist Maitha Abdalla explores dark folktales in London show


Maan Jalal
  • English
  • Arabic

“There's a saying that the donkey can see the devil,” says Emirati artist Maitha Abdalla. “So if you hear a donkey, then there are devils around. And you definitely shouldn't approach a donkey in the dark.”

The multidisciplinary artist is talking about folktales — particularly those from the Arabian Gulf and the surrounding region. These stories have inspired the images in her solo exhibition INT. The Body — Sunrise, showing at Cromwell Place, London, until Sunday.

Abdalla’s work engages viewers in the same manner as a well-told story; in captivating silence, with some foreboding and a sense of wonder.

Personifying various elements of folktales, Abdalla, who is represented by Tabari Artspace in DIFC, has created a realm of surreal, dark and otherworldly allegories which she developed from narratives she heard as a child.

“I remember my grandma would be terrified of me and my sister playing outside in the courtyard every time the sun started to set,” Abdalla says. “She’d call us and say, 'The devils are out now so you have to come inside'. She would be adamant about it.”

The large-scale works depict scenes where stylised mythical creatures dance and interact with each other. Like dark fairy tales, reminiscent of something one would read in Angela Carter’s Book of Fairy Tales or those by the Brothers Grimm, Abdalla’s work is eerily familiar.

“These folk tales aren’t foreign in the region,” Abdalla says. “But when I was in London, explaining the stories around the work I do, it was very interesting to see how people react to them. Yes, the stories are based from folktales in the region, but the figures and the characters symbolise something much more international.”

Abdalla’s latest body of work is the result of a three-month residency supported by the Abu Dhabi Arts & Music Foundation. Centred on the theme of narratives, the An Effort programme supports artists seeking to connect with audiences in a unique way.

“Admaf has been supporting my practice since the beginning,” Abdalla says. “When it comes to arts and music, Admaf is always in the picture. They're trying to build this profile of artists from the UAE and residents in their database. They're also huge collectors, which is another kind of support, which is amazing.”

Abdalla was working out of London's Soho Square for her residency, where she researched and committed herself to exploring her usual themes in greater depth.

Informed by cultural narratives and folktales that are passed orally between generations, Abdalla's collection explores how these stories function as a form of entertainment and within the moral and ethical landscapes they operate in.

“Through my process, I like to build stories around memories and folktales,” Abdalla says.

“Yes, these are stories I heard when I was a kid but I’m also creating these characters that are part of the stories that represent different notions and different beliefs and ideas.”

Abdalla depicts a cast of strange characters such as a rooster, donkey, pig, with human elements that represent various facets of the self. Composed in theatrical scenes, they are engaged in an internal dialogue that audiences read as part of a greater narrative.

Abdalla’s technique is as enchanting as her subject matter. Painterly, and full of vital movement, the audience can see the gestures of her fingers, hands, arms, traces of her body drawn on the canvas. From the tactility of the material to the spontaneity of her movements, there is a muscular and impulsive method to the way paint is applied and the way lines are sketched.

'Midnight Ride' by Maitha Abdalla, 2022. Photo: Tabari Artspace
'Midnight Ride' by Maitha Abdalla, 2022. Photo: Tabari Artspace

“I'm a very messy artist, I love using my hands,” Abdalla says. “I take a long time to process the ideas that I want to work with, the imagery that’s in my head. So when I start producing, I have to produce extremely fast. I'm impatient to see results, so I dive into the canvas.”

Abdalla’s immediate and urgent technique adds to the themes she explores. Recording the remnants of these folktales, magnified and diluted over time, is an act that not only investigates the fabric of culture, but also preserves it.

“Now you don't hear these stories any more,” Abdalla says. “At that time, my grandmother believed in these stories. It wasn't some old folktale to her. She’d tell these stories with a sense of belief that they happened. But today, they are just considered folktales and stories.”

Abdalla’s solo exhibition INT. The Body — Sunrise is now showing at Cromwell Place, London until October 16

UAE women take centre stage in Washington art exhibition - in pictures

  • The UAE's ambassador to the US Yousef Al Otaiba looks at some of the artwork on display. All photos: UAE embassy in Washington
    The UAE's ambassador to the US Yousef Al Otaiba looks at some of the artwork on display. All photos: UAE embassy in Washington
  • 'While the Coffee Grounds Settle: Stories from Women in the UAE' features pieces that focus on spaces that build community among women.
    'While the Coffee Grounds Settle: Stories from Women in the UAE' features pieces that focus on spaces that build community among women.
  • Mr Al Otaiba and exhibition curator Murina Al Sayegh.
    Mr Al Otaiba and exhibition curator Murina Al Sayegh.
  • Mr Al Otaiba and Ms Al Sayegh view a piece of art.
    Mr Al Otaiba and Ms Al Sayegh view a piece of art.
  • Other themes explored by the artists include that of individuality and self-discovery, as well as societal issues of internalised racism and the male gaze.
    Other themes explored by the artists include that of individuality and self-discovery, as well as societal issues of internalised racism and the male gaze.
  • 'When the Coffee Grounds Settle' is at the Fathom Gallery Georgetown from September 23 to October 14.
    'When the Coffee Grounds Settle' is at the Fathom Gallery Georgetown from September 23 to October 14.
  • Visitors and artists admire the works on display.
    Visitors and artists admire the works on display.
  • Visitors and artists attend the event.
    Visitors and artists attend the event.
  • Visitors and artists admire the works on display.
    Visitors and artists admire the works on display.
Sole survivors
  • Cecelia Crocker was on board Northwest Airlines Flight 255 in 1987 when it crashed in Detroit, killing 154 people, including her parents and brother. The plane had hit a light pole on take off
  • George Lamson Jr, from Minnesota, was on a Galaxy Airlines flight that crashed in Reno in 1985, killing 68 people. His entire seat was launched out of the plane
  • Bahia Bakari, then 12, survived when a Yemenia Airways flight crashed near the Comoros in 2009, killing 152. She was found clinging to wreckage after floating in the ocean for 13 hours.
  • Jim Polehinke was the co-pilot and sole survivor of a 2006 Comair flight that crashed in Lexington, Kentucky, killing 49.
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German intelligence warnings
  • 2002: "Hezbollah supporters feared becoming a target of security services because of the effects of [9/11] ... discussions on Hezbollah policy moved from mosques into smaller circles in private homes." Supporters in Germany: 800
  • 2013: "Financial and logistical support from Germany for Hezbollah in Lebanon supports the armed struggle against Israel ... Hezbollah supporters in Germany hold back from actions that would gain publicity." Supporters in Germany: 950
  • 2023: "It must be reckoned with that Hezbollah will continue to plan terrorist actions outside the Middle East against Israel or Israeli interests." Supporters in Germany: 1,250 

Source: Federal Office for the Protection of the Constitution

The story in numbers

18

This is how many recognised sects Lebanon is home to, along with about four million citizens

450,000

More than this many Palestinian refugees are registered with UNRWA in Lebanon, with about 45 per cent of them living in the country’s 12 refugee camps

1.5 million

There are just under 1 million Syrian refugees registered with the UN, although the government puts the figure upwards of 1.5m

73

The percentage of stateless people in Lebanon, who are not of Palestinian origin, born to a Lebanese mother, according to a 2012-2013 study by human rights organisation Frontiers Ruwad Association

18,000

The number of marriages recorded between Lebanese women and foreigners between the years 1995 and 2008, according to a 2009 study backed by the UN Development Programme

77,400

The number of people believed to be affected by the current nationality law, according to the 2009 UN study

4,926

This is how many Lebanese-Palestinian households there were in Lebanon in 2016, according to a census by the Lebanese-Palestinian dialogue committee

Updated: October 12, 2022, 3:48 PM