A robot-made replica of the ancient Parthenon Marbles is going on display in London on Tuesday amid “fast and furious” negotiations between the British Museum and the Greek government on the return of the originals to the EU country.
Using 3D technology and a surreptitious scan of the original ancient Greek statues on display at the British Museum, the Institute for Digital Archaeology in Oxford created a full-scale reproduction of the Selene Horse carved from the same Pentelic marble used to make the originals.
An additional replica of a metope showing the mythical battle between Centaurs and Lapiths at the marriage feast of Peirithoos is currently being made.
Ahead of the work’s unveiling at the Freud Museum in London, the Institute’s Director told The National the replicas were made to “support” ongoing discussions around the objects’ repatriation and added he felt “confident” a deal would be concluded soon.
“I can’t reveal all the details but a very sensible deal has been worked out and there is a fast and furious timetable for their conclusion,” said Roger Michel of the reported negotiations between the chairman of the British Museum, George Osborne, and the Greek ambassador to the UK, Ioannis Raptakis.
Mr Michel said he expected a deal on the return of the 2,500-year-old friezes to be implemented before the next Greek elections in 2023.
More commonly referred to in London as the Elgin Marbles, after the Scottish nobleman Thomas Bruce, known as Lord Elgin, who in the early 1800s stripped the marbles from the Parthenon Temple on the Acropolis in Athens and shipped them to Britain, the ancient objects have been at the centre of a decades-long dispute between the UK and Greece over their return.
Mr Michel said the replicas, carved using the advanced technological wizardry of Robotor ― the machine built to reproduce 3D designs with stone materials ― showed what high-quality knowledge and machinery could produce to make “everyone a winner”.
“Instead of having a winner and a loser in this conflict, we tried to figure out what each side wanted,” Mr Michel told The National.
“The British Museum is an educating institution and has always said it wanted to show the art of antiquity in context. What we can offer them is a better reflection of the reality of the history, meanwhile Greeks will get their precious objects that are a part of their national patrimony back.”
The institute’s founder said that the British Museum’s “pure white” marbles were misleading and criticised the London museum for “a certain disrespect” towards the Greek sculptor Phidias whose ancient works are on display with parts missing.
Mr Michel said that other replicas would be painted with the vivid colours, such as brown skin tones, that Phidias used for the originals. Painted replicas and virtual reality can “really show how antiquity looked” he added.
The display of the replica at the Freud Museum will be accompanied by an augmented reality display of the original horse’s head at the British Museum. Mr Michel said the institute is in discussions to exhibit the replica at the Louvre Museum in Paris after its preview in London.
The Oxford based institute have also created a 3D model of the museum’s Duveen Gallery, where the marbles are held.
“It means we can put the British Museum anywhere in the world but really it’s the museum that should be doing it so that anyone, anywhere in the world could be ‘visiting’ their collections,” said Mr Michel.
Lamenting the British Museum’s slow take-up of technology to update and share its exhibitions, the director said he hoped his institute’s work “marks a whole new age” for one of the largest holders of international artefacts in the world.
“The reality is that the British Museum is going to have return a lot of things,” says Mr Michel, reflecting the growing public calls for the repatriation of looted colonial-era objects.
A number of British institutions have been steadily returning disputed objects in recent years, most notably the Benin bronzes to Nigeria. However, the British Museum has resisted repatriating stolen objects, including the Parthenon Marbles.
The resistance is partly a result of legal limitations given the British Museum Act of 1963 and the Heritage Act of 1983 forbids the disposal of objects without an Act of Parliament.
There are nevertheless ways to circumvent these restrictions and while the British Museum and government have consistently ruled out permanently returning the Greek sculptures, Mr Osborne did say recently that he thought there was “a deal to be done where we can tell both stories in Athens and in London”.
For his part, Mr Michel hopes that “making additional pies” in the form of top-notch replicas is making a deal easier to finalise.
“It’s great to think that something that has been festering for two hundred years can be resolved with technology,” he said.
“Both the UK and Greece can be winners, which is good news for everyone.”
MATCH INFO
Uefa Champions League semi-finals, first leg
Liverpool v Roma
When: April 24, 10.45pm kick-off (UAE)
Where: Anfield, Liverpool
Live: BeIN Sports HD
Second leg: May 2, Stadio Olimpico, Rome
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Ten tax points to be aware of in 2026
1. Domestic VAT refund amendments: request your refund within five years
If a business does not apply for the refund on time, they lose their credit.
2. E-invoicing in the UAE
Businesses should continue preparing for the implementation of e-invoicing in the UAE, with 2026 a preparation and transition period ahead of phased mandatory adoption.
3. More tax audits
Tax authorities are increasingly using data already available across multiple filings to identify audit risks.
4. More beneficial VAT and excise tax penalty regime
Tax disputes are expected to become more frequent and more structured, with clearer administrative objection and appeal processes. The UAE has adopted a new penalty regime for VAT and excise disputes, which now mirrors the penalty regime for corporate tax.
5. Greater emphasis on statutory audit
There is a greater need for the accuracy of financial statements. The International Financial Reporting Standards standards need to be strictly adhered to and, as a result, the quality of the audits will need to increase.
6. Further transfer pricing enforcement
Transfer pricing enforcement, which refers to the practice of establishing prices for internal transactions between related entities, is expected to broaden in scope. The UAE will shortly open the possibility to negotiate advance pricing agreements, or essentially rulings for transfer pricing purposes.
7. Limited time periods for audits
Recent amendments also introduce a default five-year limitation period for tax audits and assessments, subject to specific statutory exceptions. While the standard audit and assessment period is five years, this may be extended to up to 15 years in cases involving fraud or tax evasion.
8. Pillar 2 implementation
Many multinational groups will begin to feel the practical effect of the Domestic Minimum Top-Up Tax (DMTT), the UAE's implementation of the OECD’s global minimum tax under Pillar 2. While the rules apply for financial years starting on or after January 1, 2025, it is 2026 that marks the transition to an operational phase.
9. Reduced compliance obligations for imported goods and services
Businesses that apply the reverse-charge mechanism for VAT purposes in the UAE may benefit from reduced compliance obligations.
10. Substance and CbC reporting focus
Tax authorities are expected to continue strengthening the enforcement of economic substance and Country-by-Country (CbC) reporting frameworks. In the UAE, these regimes are increasingly being used as risk-assessment tools, providing tax authorities with a comprehensive view of multinational groups’ global footprints and enabling them to assess whether profits are aligned with real economic activity.
Contributed by Thomas Vanhee and Hend Rashwan, Aurifer
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Attacks on Egypt’s long rooted Copts
Egypt’s Copts belong to one of the world’s oldest Christian communities, with Mark the Evangelist credited with founding their church around 300 AD. Orthodox Christians account for the overwhelming majority of Christians in Egypt, with the rest mainly made up of Greek Orthodox, Catholics and Anglicans.
The community accounts for some 10 per cent of Egypt’s 100 million people, with the largest concentrations of Christians found in Cairo, Alexandria and the provinces of Minya and Assiut south of Cairo.
Egypt’s Christians have had a somewhat turbulent history in the Muslim majority Arab nation, with the community occasionally suffering outright persecution but generally living in peace with their Muslim compatriots. But radical Muslims who have first emerged in the 1970s have whipped up anti-Christian sentiments, something that has, in turn, led to an upsurge in attacks against their places of worship, church-linked facilities as well as their businesses and homes.
More recently, ISIS has vowed to go after the Christians, claiming responsibility for a series of attacks against churches packed with worshippers starting December 2016.
The discrimination many Christians complain about and the shift towards religious conservatism by many Egyptian Muslims over the last 50 years have forced hundreds of thousands of Christians to migrate, starting new lives in growing communities in places as far afield as Australia, Canada and the United States.
Here is a look at major attacks against Egypt's Coptic Christians in recent years:
November 2: Masked gunmen riding pickup trucks opened fire on three buses carrying pilgrims to the remote desert monastery of St. Samuel the Confessor south of Cairo, killing 7 and wounding about 20. IS claimed responsibility for the attack.
May 26, 2017: Masked militants riding in three all-terrain cars open fire on a bus carrying pilgrims on their way to the Monastery of St. Samuel the Confessor, killing 29 and wounding 22. ISIS claimed responsibility for the attack.
April 2017: Twin attacks by suicide bombers hit churches in the coastal city of Alexandria and the Nile Delta city of Tanta. At least 43 people are killed and scores of worshippers injured in the Palm Sunday attack, which narrowly missed a ceremony presided over by Pope Tawadros II, spiritual leader of Egypt Orthodox Copts, in Alexandria's St. Mark's Cathedral. ISIS claimed responsibility for the attacks.
February 2017: Hundreds of Egyptian Christians flee their homes in the northern part of the Sinai Peninsula, fearing attacks by ISIS. The group's North Sinai affiliate had killed at least seven Coptic Christians in the restive peninsula in less than a month.
December 2016: A bombing at a chapel adjacent to Egypt's main Coptic Christian cathedral in Cairo kills 30 people and wounds dozens during Sunday Mass in one of the deadliest attacks carried out against the religious minority in recent memory. ISIS claimed responsibility.
July 2016: Pope Tawadros II says that since 2013 there were 37 sectarian attacks on Christians in Egypt, nearly one incident a month. A Muslim mob stabs to death a 27-year-old Coptic Christian man, Fam Khalaf, in the central city of Minya over a personal feud.
May 2016: A Muslim mob ransacks and torches seven Christian homes in Minya after rumours spread that a Christian man had an affair with a Muslim woman. The elderly mother of the Christian man was stripped naked and dragged through a street by the mob.
New Year's Eve 2011: A bomb explodes in a Coptic Christian church in Alexandria as worshippers leave after a midnight mass, killing more than 20 people.
How to wear a kandura
Dos
- Wear the right fabric for the right season and occasion
- Always ask for the dress code if you don’t know
- Wear a white kandura, white ghutra / shemagh (headwear) and black shoes for work
- Wear 100 per cent cotton under the kandura as most fabrics are polyester
Don’ts
- Wear hamdania for work, always wear a ghutra and agal
- Buy a kandura only based on how it feels; ask questions about the fabric and understand what you are buying
The five pillars of Islam