Of all the artistic vocations in the Arab world, poetry is perhaps the most esteemed.
The art form holds great importance and value in Arab culture, throughout the region’s history. As a vehicle of expression, the various forms of Arabic poetry have been a means to record and retell history and have been a reflection of traditions, culture and identity in the Arab world.
This week’s word is she'er, which translates to the word poetry, referring to the specific subset within Arab literature as well as the global artform of poetry overall.
The origin of the word she’er is sha’ara, made of the three Arabic letters, sheen, ain and rah. It’s a verb that means to perform or recite poetry. Sha’ara also means to feel, know or understand and to perceive or sense while being conscious of this sense of knowing.
She’er comes from the word sha’ara, taking from its definition the idea of experiencing emotions and knowledge and being mindful of those experiences and then expressing them through words.
Officially, she’er is defined as a work that is written or performed that has been created from the imagination, with the intent to make one feel something. This feeling that the poet, or the shaa'er in Arabic, wants to convey to their reader or audience, ranges across the emotional spectrum, depending on the nature and genre of the poem.
A previous Arabic Word of the Week was qasida, which means a single poem. Its meaning is connected to the concept of intention, while she’er is connected more to feelings and awareness.
There are various genres or forms of poetry in Arabic, some with very strict rules in how they are formed and their specific word and sentence structure. This very formal manner of poetry has particular guidelines and rules pertaining to grammar, pronunciation, and rhythm. For example, a single, elaborate rhythmic structure or verse formation, usually runs from 15 to 80 lines and sometimes can be more than 100.
Many purists, particularly up to the early 20th century, considered this the only true form of poetry. However, other forms of poetry have always existed in Arabic outside the formal guidelines. These forms have become more popular, recognised and esteemed.
There is she’er al manthour which is free-flowing poetry outside the conventional rules. There is also she’er al hour, which literally translates to free poetry, which is another form of free-form poetry but one that can include colloquial words.
Within these various forms of poetry, there are several official traditional genres of Arabic poetry that are identifiable by the subject matter. There is she’er al hikma which is poetry that has a specific message, often a moral fable and one that contains plenty of proverbs.
She’er al madeeh is a genre of poetry where the poet is in a state of awe and praise of their subject matter. It is a highly complimentary poem that can be dedicated to any one person, friend, lover, family member, or any concept, such as the weather, the sea, the land, or a home.
She’er al mounaasabaat literally translates to poetry for events. This is a genre of poetry that is written or sometimes performed at events or celebrations – everything from weddings and birthdays to funerals and battle anniversaries.
Like many Arabic words, she’er is connected to other words whose meanings are all associated to the concept of poetry in subtle and surprising ways. to spiritual and romantic love poems that are often epic but vague in subject matter.
Like many Arabic words she’er is connected to other words whose meanings are all associated to the concept of poetry in subtle and surprising ways.
Sha’ara, which comes from the same root word of she’er refers to the time when someone who doesn’t have body hair begins to grow it. It’s linked more specifically to the idea of children entering puberty or when a foetus starts to grow hair. Sha’ara is connected to the concept of maturing or becoming more aware. This is in the same way that she’er is connected to the idea of the understanding and maturing of feelings with the intention to enlighten audiences through words.
The specs: 2018 Range Rover Velar R-Dynamic HSE
Price, base / as tested: Dh263,235 / Dh420,000
Engine: 3.0-litre supercharged V6
Power 375hp @ 6,500rpm
Torque: 450Nm @ 3,500rpm
Transmission: Eight-speed automatic
Fuel consumption, combined: 9.4L / 100kms
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UAE currency: the story behind the money in your pockets
It Was Just an Accident
Director: Jafar Panahi
Stars: Vahid Mobasseri, Mariam Afshari, Ebrahim Azizi, Hadis Pakbaten, Majid Panahi, Mohamad Ali Elyasmehr
Rating: 4/5
Nick's journey in numbers
Countries so far: 85
Flights: 149
Steps: 3.78 million
Calories: 220,000
Floors climbed: 2,000
Donations: GPB37,300
Prostate checks: 5
Blisters: 15
Bumps on the head: 2
Dog bites: 1
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COMPANY%20PROFILE
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RESULTS
1.45pm: Maiden Dh75,000 1,400m
Winner: Dirilis Ertugrul, Fabrice Veron (jockey), Ismail Mohammed (trainer)
2.15pm: Handicap Dh90,000 1,400m
Winner: Kidd Malibu, Sandro Paiva, Musabah Al Muhairi
2.45pm: Maiden Dh75,000 1,000m
Winner: Raakezz, Tadhg O’Shea, Nicholas Bachalard
3.15pm: Handicap Dh105,000 1,200m
Winner: Au Couer, Sean Kirrane, Satish Seemar
3.45pm: Maiden Dh75,000 1,600m
Winner: Rayig, Pat Dobbs, Doug Watson
4.15pm: Handicap Dh105,000 1,600m
Winner: Chiefdom, Royston Ffrench, Salem bin Ghadayer
4.45pm: Handicap Dh80,000 1,800m
Winner: King’s Shadow, Richard Mullen, Satish Seemar
Everything Now
Arcade Fire
(Columbia Records)
Dhadak 2
Director: Shazia Iqbal
Starring: Siddhant Chaturvedi, Triptii Dimri
Rating: 1/5
RESULTS
6.30pm Handicap (TB) US$65,000 (Dirt) 1,400m
Winner Golden Goal, Pat Dobbs (jockey), Doug Watson (trainer)
7.05pm Dubai Racing Club Classic Listed Handicap (TB) $88,000 (Turf) 2,410m
Winner: Walton Street, William Buick, Charlie Appleby.
7.40pm Dubai Stakes Group 3 (TB) $130,000 (D) 1,200m
Winner Switzerland, Tadhg O’Shea, Satish Seemar
8.15pm Singspiel Stakes Group 3 (TB) $163,000 (T) 1,800m
Winner Lord Giltters, Adrie de Vries, David O’Meara
8.50pm Al Maktoum Challenge Round-1 (TB) $228,000 (D) 1,600m
Winner Military Law, Antonio Fresu, Musabah Al Muhairi.
9.25pm Al Fahidi Fort Group 2 (TB) $163,000 (T) 1,400m
Winner Land Of Legends, Frankie Dettori, Saeed bin Suroor
10pm Dubai Dash Listed Handicap (TB) $88,000 (T) 1,000m
Winner Equilateral, Frankie Dettori, Charles Hills.
How to apply for a drone permit
- Individuals must register on UAE Drone app or website using their UAE Pass
- Add all their personal details, including name, nationality, passport number, Emiratis ID, email and phone number
- Upload the training certificate from a centre accredited by the GCAA
- Submit their request
What are the regulations?
- Fly it within visual line of sight
- Never over populated areas
- Ensure maximum flying height of 400 feet (122 metres) above ground level is not crossed
- Users must avoid flying over restricted areas listed on the UAE Drone app
- Only fly the drone during the day, and never at night
- Should have a live feed of the drone flight
- Drones must weigh 5 kg or less
The Africa Institute 101
Housed on the same site as the original Africa Hall, which first hosted an Arab-African Symposium in 1976, the newly renovated building will be home to a think tank and postgraduate studies hub (it will offer master’s and PhD programmes). The centre will focus on both the historical and contemporary links between Africa and the Gulf, and will serve as a meeting place for conferences, symposia, lectures, film screenings, plays, musical performances and more. In fact, today it is hosting a symposium – 5-plus-1: Rethinking Abstraction that will look at the six decades of Frank Bowling’s career, as well as those of his contemporaries that invested social, cultural and personal meaning into abstraction.
Islamophobia definition
A widely accepted definition was made by the All Party Parliamentary Group on British Muslims in 2019: “Islamophobia is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness.” It further defines it as “inciting hatred or violence against Muslims”.
Oppenheimer
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FIGHT%20CARD
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Yemen's Bahais and the charges they often face
The Baha'i faith was made known in Yemen in the 19th century, first introduced by an Iranian man named Ali Muhammad Al Shirazi, considered the Herald of the Baha'i faith in 1844.
The Baha'i faith has had a growing number of followers in recent years despite persecution in Yemen and Iran.
Today, some 2,000 Baha'is reside in Yemen, according to Insaf.
"The 24 defendants represented by the House of Justice, which has intelligence outfits from the uS and the UK working to carry out an espionage scheme in Yemen under the guise of religion.. aimed to impant and found the Bahai sect on Yemeni soil by bringing foreign Bahais from abroad and homing them in Yemen," the charge sheet said.
Baha'Ullah, the founder of the Bahai faith, was exiled by the Ottoman Empire in 1868 from Iran to what is now Israel. Now, the Bahai faith's highest governing body, known as the Universal House of Justice, is based in the Israeli city of Haifa, which the Bahais turn towards during prayer.
The Houthis cite this as collective "evidence" of Bahai "links" to Israel - which the Houthis consider their enemy.