Ayisha Ghareb, 57, sews a shroud at her home in Kalba. She has been washing bodies before burial for 35 years. Christopher Pike / The National
Ayisha Ghareb, 57, sews a shroud at her home in Kalba. She has been washing bodies before burial for 35 years. Christopher Pike / The National
Ayisha Ghareb, 57, sews a shroud at her home in Kalba. She has been washing bodies before burial for 35 years. Christopher Pike / The National
Ayisha Ghareb, 57, sews a shroud at her home in Kalba. She has been washing bodies before burial for 35 years. Christopher Pike / The National

UAE Portrait of a Nation: Emirati honours dead by preparing them for burial


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The biog

Name: Ayisha Abdulrahman Gareb

Age: 57

From: Kalba

Occupation: Mukrema, though she washes bodies without charge

Favourite things to do: Visiting patients at the hospital and give them the support they need.
Role model: Sheikha Fatima bint Mubarak, Chairwoman of the General Women's Union, Supreme Chairwoman of the Family Development Foundation and President of the Supreme Council for Motherhood and Childhood.

 

Paying tribute to the dead is a personal act which comes in many forms, some visit cemeteries, others simply remember, but Ayisha Ghareb — a mother who suffered arguably the greatest loss to death — chooses to honour the dead by caring for their bodies.

Ms Ghareb is the mother of Mohammed Yousef, a member of the UAE Armed Forces who died in Yemen in September 2015 in a rocket attack which killed about 50 Emirati soldiers.

She has been washing the bodies of the dead for 35 years.

“I was eight months pregnant with my fourth son when an ambulance came to our neighbourhood carrying a dead woman, I ran to the ambulance and helped moving her to the house and asked to help with the washing ritual,” says Ms Ghareb.

“The lady who used to wash the dead in our area was surprised to see me having all the courage and willingness to participate, so she taught me everything I need to know about it according to Sharia.”

The 57-year-old mother of 10 from Kalba was only 22 when she began performing ritual body washing and was considered the youngest body-washer at the time.

Her interest in the craft came from seeing the care her grandmother would give babies.

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“My grandmother was a midwife and she used to help women during pregnancy and birth, and I thought that the dead should be in good hands too, same as newborns, so I started performing the ritual to honour the dead and pay them respect,” she says

Washing the body of the dead before burial is obligatory in Islam. The ritual can take place in a mosque — in sections devoted to the ritual — or at home and are attended by family members who take part.

According to Sharia law a man’s body should be washed by men and a woman’s body by women.

Ms Ghareb provides this service without financial reward. She performs the ritual either at a mosque or at the family’s home, prepares the cleansing materials and sews the shroud by hand.

“I feel rewarded when I see the satisfied look on the faces of the family of the deceased, I feel content for obeying Allah and his orders by performing the ritual according to Sharia, and I feel grateful for having the opportunity to do that,” she says.

“I sew the shrouds, I buy and mix the ingredients to scatter on the Shroud, prepare Sidr (Ben leaves) to add it to the water for cleansing, camphor and Oud for good scent and Zamzam water.”

She has washed countless bodies, including her own aunt.

“My aunt was like a mother to me she raised me and took care of me and I took care of her while she was alive and after her death,” says Ms Ghareb.

“Knowing that the deceased will get the treatment they deserve before burial, gives me peace of mind and purifies my soul, and I wish to see more people working in this field and learning the best practices according to Sharia.”

She says the ritual reminds her to be kind to others and always perform good deeds.

“It brings me closer to God. Life can end in second and only good deeds can last forever.”

Though the job may seem peculiar, Ms Ghareb has always had the support of her family.

“My son Mohammed was one of my main supporters and now his kids support me too,” she says.

Ms Ghareb says the country and its leaders are also a strong source of support and pride.

The Bio

Favourite place in UAE: Al Rams pearling village

What one book should everyone read: Any book written before electricity was invented. When a writer willingly worked under candlelight, you know he/she had a real passion for their craft

Your favourite type of pearl: All of them. No pearl looks the same and each carries its own unique characteristics, like humans

Best time to swim in the sea: When there is enough light to see beneath the surface

T20 WORLD CUP QUALIFIER

Results

UAE beat Nigeria by five wickets

Hong Kong beat Canada by 32 runs

Friday fixtures

10am, Tolerance Oval, Abu Dhabi – Ireland v Jersey

7.30pm, Zayed Cricket Stadium, Abu Dhabi – Canada v Oman

What the law says

Micro-retirement is not a recognised concept or employment status under Federal Decree Law No. 33 of 2021 on the Regulation of Labour Relations (as amended) (UAE Labour Law). As such, it reflects a voluntary work-life balance practice, rather than a recognised legal employment category, according to Dilini Loku, senior associate for law firm Gateley Middle East.

“Some companies may offer formal sabbatical policies or career break programmes; however, beyond such arrangements, there is no automatic right or statutory entitlement to extended breaks,” she explains.

“Any leave taken beyond statutory entitlements, such as annual leave, is typically regarded as unpaid leave in accordance with Article 33 of the UAE Labour Law. While employees may legally take unpaid leave, such requests are subject to the employer’s discretion and require approval.”

If an employee resigns to pursue micro-retirement, the employment contract is terminated, and the employer is under no legal obligation to rehire the employee in the future unless specific contractual agreements are in place (such as return-to-work arrangements), which are generally uncommon, Ms Loku adds.

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Know your Camel lingo

The bairaq is a competition for the best herd of 50 camels, named for the banner its winner takes home

Namoos - a word of congratulations reserved for falconry competitions, camel races and camel pageants. It best translates as 'the pride of victory' - and for competitors, it is priceless

Asayel camels - sleek, short-haired hound-like racers

Majahim - chocolate-brown camels that can grow to weigh two tonnes. They were only valued for milk until camel pageantry took off in the 1990s

Millions Street - the thoroughfare where camels are led and where white 4x4s throng throughout the festival

The biog

Name: Ayisha Abdulrahman Gareb

Age: 57

From: Kalba

Occupation: Mukrema, though she washes bodies without charge

Favourite things to do: Visiting patients at the hospital and give them the support they need.
Role model: Sheikha Fatima bint Mubarak, Chairwoman of the General Women's Union, Supreme Chairwoman of the Family Development Foundation and President of the Supreme Council for Motherhood and Childhood.