First glimpse inside Abu Dhabi's Abrahamic Family House


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A unique complex that is home to a mosque, church and synagogue offers visitors and worshippers a fascinating insight into the practices and traditions of Islam, Christianity and Judaism.

Abu Dhabi's Abrahamic Family House, designed by Ghanaian-British architect Sir David Adjaye, captures the values shared between all three faiths.

The mosque faces the qibla, towards the Kaaba in Makkah, while the synagogue faces west to Jerusalem.

A marble floor covers a central garden area, where visitors can sit and enjoy the peaceful surroundings.

Each plant species is native to the UAE, and all of the marble was quarried from the same vein in a mountain in Oman.

The space will be used for educational events and similar occasions.

Although each building is the same size, a cube of 30 metres, they can hold varying numbers of worshippers. The church can host 300 people seated in pews, the synagogue allows for 200, due to the Bimah in the centre, and the mosque can fit 322 people shoulder to shoulder.

Worshippers can access the site now, while general admission will begin on March 1.

A calendar of services will be published by each house of worship in the coming weeks.

Entry is free and visitors can pay for a guided tour from next month. The mosque is open for all five daily prayers. The church and the synagogue are open from 7am until 9pm.

Moses Ben Maimon Synagogue

The first purpose-built synagogue in the UAE at the Abrahamic House is named after Moses Ben Maimon, a 12th century scholar, philosopher and medical doctor from the Jewish community in the Middle East.

After entering the synagogue, the visitors are greeted by the Ten Commandments written in Hebrew on the white stone walls, and two gold menorahs are placed on either side of the wooden ark.

The multilayered facade recalls the Jewish Sukkot festival, when palm trees are harvested and communities build tents in their gardens as designated areas for gathering and eating.

A criss-cross design in wood rises 30m above a shrouded, sanctified area of communal prayer in the centre. The metal mesh material that hangs above the worshippers symbolises the tents in which people used to pray.

The seating area inside is gender-segregated by a screen and outside the synagogue are two Mikvah, a ritual bath designed for the Jewish rite of purification before praying. There is also a small synagogue adjacent to the main building for community learning.

A Torah scroll donated by President Sheikh Mohamed will be brought to the synagogue in a dedicated ceremony next week.

The Association of Gulf Jewish Communities in the GCC countries said there was something special about a synagogue being built in a Muslim country, which sends a strong message to other countries.

“The opening of the Moses Ben Maimon Synagogue in the Abrahamic Family House sends a powerful message that the leadership is not only ensuring our safety but encouraging our practice by building this beautiful synagogue for us to use," a representative said.

"In a world where people are being attacked for their religious beliefs, the UAE — and our region more broadly — are a beacon of light.”

Eminence Ahmed El-Tayeb Mosque

Inside the Eminence Ahmed El-Tayeb Mosque, which has a moveable screen to separate male and female worshippers. AFP
Inside the Eminence Ahmed El-Tayeb Mosque, which has a moveable screen to separate male and female worshippers. AFP

The design of the mosque's exterior is characterised by seven white arches symbolising the seven skies in Islam and the seven days of the week.

The geometric pattern covering the windows is inspired by Mashrabiyya, a traditional Islamic architecture, allowing natural light to filter through the latticework in patterns on the floor. The white marble interior has several ceiling domes to amplify sound as it travels around the room.

Musab Mohamed Ibrahim, an Emirati visitor experience officer, said: “This echo is designed by purpose. In most mosques we have the dome to encourage the echo, which many Muslims prefer when listening to prayers or to the imam. It is a nice feeling of relaxation, also.

“The pulpit is designed in the shape of an arch because the voice of the imam reverberates back at everyone during the prayer.”

There are four pillars inside the mosque and the Minbar, or the pulpit where the imam stands when he leads the prayer, serves as the fifth, representing the five pillars of Islam. The prayer hall is an intimate space with plenty of light and designed in such a way to allow the sounds of Quran recitals to echo within its walls.

The carpets have lines to guide worshippers to face the Kaaba in Makkah, the holiest place of worship for Muslims.

Like the synagogue, a moveable partition separates the male and female worshippers.

The mosque has a seating capacity of 322 shoulder to shoulder and separate ablution facilities for men and women.

His Holiness Francis Church

Inside His Holiness Francis Church where, although it is a Catholic church, people of all Christian faiths are welcome. AFP
Inside His Holiness Francis Church where, although it is a Catholic church, people of all Christian faiths are welcome. AFP

There are two pillars right above the entrance to the church. One is shorter than the other, representing the ascent and descent of Jesus Christ, which is at the core of the Christian faith.

Inside, wooden beams cross the ceiling vertically. The crucifix in the middle of the prayer hall is absent of detailed features, designed as such to welcome all denominations of Christianity. In contrast to most Catholic churches, there are no representations of Jesus or the Holy Trinity.

Mr Ibrahim said: “It is under the special direction of Pope Francis that the church is kept this way. He wanted it to be a Catholic church but one that is welcoming of all denominations of the Christian faith.”

The site on Saadiyat Island is a physical manifestation of the Document on Human Fraternity signed by Pope Francis and Dr Ahmed Al Tayeb, the Grand Imam of Al Azhar, during the pontiff's visit to the Emirates in 2019.

Since the Abraham Accords was signed between the Emirates and Israel in 2020, hundreds of thousands of Israeli tourists have visited the UAE, while the number of Jewish residents has grown from about 350 to 5,000, according to a recent estimate.

Mercer, the investment consulting arm of US services company Marsh & McLennan, expects its wealth division to at least double its assets under management (AUM) in the Middle East as wealth in the region continues to grow despite economic headwinds, a company official said.

Mercer Wealth, which globally has $160 billion in AUM, plans to boost its AUM in the region to $2-$3bn in the next 2-3 years from the present $1bn, said Yasir AbuShaban, a Dubai-based principal with Mercer Wealth.

Within the next two to three years, we are looking at reaching $2 to $3 billion as a conservative estimate and we do see an opportunity to do so,” said Mr AbuShaban.

Mercer does not directly make investments, but allocates clients’ money they have discretion to, to professional asset managers. They also provide advice to clients.

“We have buying power. We can negotiate on their (client’s) behalf with asset managers to provide them lower fees than they otherwise would have to get on their own,” he added.

Mercer Wealth’s clients include sovereign wealth funds, family offices, and insurance companies among others.

From its office in Dubai, Mercer also looks after Africa, India and Turkey, where they also see opportunity for growth.

Wealth creation in Middle East and Africa (MEA) grew 8.5 per cent to $8.1 trillion last year from $7.5tn in 2015, higher than last year’s global average of 6 per cent and the second-highest growth in a region after Asia-Pacific which grew 9.9 per cent, according to consultancy Boston Consulting Group (BCG). In the region, where wealth grew just 1.9 per cent in 2015 compared with 2014, a pickup in oil prices has helped in wealth generation.

BCG is forecasting MEA wealth will rise to $12tn by 2021, growing at an annual average of 8 per cent.

Drivers of wealth generation in the region will be split evenly between new wealth creation and growth of performance of existing assets, according to BCG.

Another general trend in the region is clients’ looking for a comprehensive approach to investing, according to Mr AbuShaban.

“Institutional investors or some of the families are seeing a slowdown in the available capital they have to invest and in that sense they are looking at optimizing the way they manage their portfolios and making sure they are not investing haphazardly and different parts of their investment are working together,” said Mr AbuShaban.

Some clients also have a higher appetite for risk, given the low interest-rate environment that does not provide enough yield for some institutional investors. These clients are keen to invest in illiquid assets, such as private equity and infrastructure.

“What we have seen is a desire for higher returns in what has been a low-return environment specifically in various fixed income or bonds,” he said.

“In this environment, we have seen a de facto increase in the risk that clients are taking in things like illiquid investments, private equity investments, infrastructure and private debt, those kind of investments were higher illiquidity results in incrementally higher returns.”

The Abu Dhabi Investment Authority, one of the largest sovereign wealth funds, said in its 2016 report that has gradually increased its exposure in direct private equity and private credit transactions, mainly in Asian markets and especially in China and India. The authority’s private equity department focused on structured equities owing to “their defensive characteristics.”

Updated: February 22, 2023, 7:54 AM