Denial is no way to tackle offences


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her say

Nearly a decade ago, a senior Muslim cleric in Australia described women who do not wear the hijab – the modest dress style that includes covering the wearer’s hair – as “uncovered meat”. He said: “If you take out uncovered meat and place it outside ... and the cats come to eat it ... whose fault is it, the cat’s or the uncovered meat’s?”

There was outrage among Australia’s Muslim community that was shared globally by Muslims and all right-thinking people.

Ten years on, the fact that harassment of Muslim women occurs within Muslim societies is still widely denied. The long-standing myth is that Muslim women, especially those who cover themselves in some way, are protected from harassment.

We see this continued denial in the tropes that recur: pictures of unwrapped lollipops that attract flies, articles that justify catcalling or stalking of women if they are not covered, and the supposedly low rates of reported sexual crime in Muslim countries.

Like women all around the world, Muslim women suffer from harassment. What makes it worse is the silence they have enforced upon them. They are told that they did not behave modestly enough, that it was their fault, that they will live with the consequences of labelling.

We need to accept that this denial of harassment in Muslim communities exists, and we need to open up a discussion of the miserable realities faced by many women.

One of the biggest challenges in this debate is that Muslim societies feel exposed that their “dirty laundry” is being aired, and that it would be better to hide a problem that, it is claimed, will only give fuel to hostility against Muslims. We cannot sacrifice women’s right to safety and dignity for the fear of this bogeyman. What kind of principles are we working to uphold if harassment is excused?

I understand how Muslim societies that feel under attack want to assert moral superiority by claiming harassment doesn’t occur. But this is based on a self-imposed blindness to the facts.

If Muslim women are protected by their hijab, then why does Egypt have one of the highest levels of harassment? It’s men’s behaviour that’s the problem, not women’s hijab.

Another myth put forward is that levels of sexual assault and rape are very low in Muslim countries. In Morocco you might be forced to marry your rapist, so why would you report it? In India, if your father-in-law rapes you and the result is that a tribunal operating under Muslim personal law declares that this has nullified your marriage to your husband, then why would you report it?

The implicit assumption – in contravention of the facts – that simply by brandishing the words “Islam” and “Muslim” in a conversation makes the reality of harassment non-existent must be exposed and annihilated.

The first step is to admit that harassment is a problem in Muslim societies, just as it is for women globally. If anything, the honour for Muslims should come from upholding the Islamic principle of asserting the dignity of women, exposing the harassers and bringing them to justice.

Shelina Zahra Janmohamed is the author of Love in a Headscarf and blogs at spirit21.co.uk

Winners

Best Men's Player of the Year: Kylian Mbappe (PSG)

Maradona Award for Best Goal Scorer of the Year: Robert Lewandowski (Bayern Munich)

TikTok Fans’ Player of the Year: Robert Lewandowski

Top Goal Scorer of All Time: Cristiano Ronaldo (Manchester United)

Best Women's Player of the Year: Alexia Putellas (Barcelona)

Best Men's Club of the Year: Chelsea

Best Women's Club of the Year: Barcelona

Best Defender of the Year: Leonardo Bonucci (Juventus/Italy)

Best Goalkeeper of the Year: Gianluigi Donnarumma (PSG/Italy)

Best Coach of the Year: Roberto Mancini (Italy)

Best National Team of the Year: Italy 

Best Agent of the Year: Federico Pastorello

Best Sporting Director of the Year: Txiki Begiristain (Manchester City)

Player Career Award: Ronaldinho

THE CLOWN OF GAZA

Director: Abdulrahman Sabbah 

Starring: Alaa Meqdad

Rating: 4/5

Test

Director: S Sashikanth

Cast: Nayanthara, Siddharth, Meera Jasmine, R Madhavan

Star rating: 2/5

The smuggler

Eldarir had arrived at JFK in January 2020 with three suitcases, containing goods he valued at $300, when he was directed to a search area.
Officers found 41 gold artefacts among the bags, including amulets from a funerary set which prepared the deceased for the afterlife.
Also found was a cartouche of a Ptolemaic king on a relief that was originally part of a royal building or temple. 
The largest single group of items found in Eldarir’s cases were 400 shabtis, or figurines.

Khouli conviction

Khouli smuggled items into the US by making false declarations to customs about the country of origin and value of the items.
According to Immigration and Customs Enforcement, he provided “false provenances which stated that [two] Egyptian antiquities were part of a collection assembled by Khouli's father in Israel in the 1960s” when in fact “Khouli acquired the Egyptian antiquities from other dealers”.
He was sentenced to one year of probation, six months of home confinement and 200 hours of community service in 2012 after admitting buying and smuggling Egyptian antiquities, including coffins, funerary boats and limestone figures.

For sale

A number of other items said to come from the collection of Ezeldeen Taha Eldarir are currently or recently for sale.
Their provenance is described in near identical terms as the British Museum shabti: bought from Salahaddin Sirmali, "authenticated and appraised" by Hossen Rashed, then imported to the US in 1948.

- An Egyptian Mummy mask dating from 700BC-30BC, is on offer for £11,807 ($15,275) online by a seller in Mexico

- A coffin lid dating back to 664BC-332BC was offered for sale by a Colorado-based art dealer, with a starting price of $65,000

- A shabti that was on sale through a Chicago-based coin dealer, dating from 1567BC-1085BC, is up for $1,950