Riz Ahmed, who starred in the film adaptation of Mohsin Hamid’s book ‘The Reluctant Fundamentalist’, in conversation with Hamid, right, and Kieran Yates at the 2018 London Literature Festival at the Southbank Centre. Photo by India Roper-Evans
Riz Ahmed, who starred in the film adaptation of Mohsin Hamid’s book ‘The Reluctant Fundamentalist’, in conversation with Hamid, right, and Kieran Yates at the 2018 London Literature Festival at the Southbank Centre. Photo by India Roper-Evans
Riz Ahmed, who starred in the film adaptation of Mohsin Hamid’s book ‘The Reluctant Fundamentalist’, in conversation with Hamid, right, and Kieran Yates at the 2018 London Literature Festival at the S
Shelina Janmohamed is an author and a culture columnist for The National
March 21, 2022
If there is one thing that religious and motivational texts have in common, it is the use of stories to convey big ideas. The heroes, anti-heroes, villains, truth-tellers and mavericks bring to life the grand archetypes of our lives and lay out universal human struggles. Through hooks in a well-told story, we are swept through dilemmas of all kinds. In the course of watching stories unfold, we pick up things and learn about life.
Our perspectives and frames of reference are shaped by stories. They help us make meaning of a complex world and even influence our actions. Stories aren’t just a bit of fun or trivia, although they can be. They are powerful and they can change lives and affect societies. Which is why the darker side is that we can be vulnerable to fake news stories and at risk of perpetuating stereotypes that can be harmful and even dehumanising.
I’m reminded of this every time someone asks if, as a Muslim woman, I was forced into marriage. Or every time an eyebrow is raised when I express an opinion. Or whenever someone asks me if I sympathise with terrorists. Even a simple but somehow ridiculous observation that "you speak English very well" is a reminder of how deep stereotypes run sometimes, of Muslim women as inarticulate or lacking autonomy.
These might sound like small discomforts in a daily life and easily brushed off, but they can be disruptive and demeaning to me as I go about my day. Now multiply that by the 1.8 billion Muslims around the world. It is not just about the numbers. It is how these microaggressions are magnified into sweeping narratives. There can be oppressive or discriminatory policies at play. The limitations on what Muslims can be, for example. In mainstream films and some fictional stories, Muslim actors are often still trapped in roles depicting the stereotype of a taxi driver who is also a terrorist and an oppressive husband, or the victim-terrorist paradox.
We need more people from more diverse backgrounds so we have more varied and nuanced perspectives
Where are the new stories and new frames of references? After all, the ones who hold the power to tell the stories hold the power to shape our societies.
When you think about it, the jobs we hold in high esteem are often service-oriented: doctors, dentists, engineers, lawyers, pharmacists. They are all so important that society would break down without them. But there are also the jobs that shape society in other ways, inform us of the world, facilitate policies and tackle stereotypes: journalists, editors, authors, producers, screenwriters, film-makers, and so on.
These callings are especially relevant in today's increasingly polarised world and can go a long way to help societies pay attention to more than one version of a story or just one story. We need more people from more diverse backgrounds to choose these vocations so we have varied perspectives and more nuance in our films, books, TV scripts, that is – in our storytelling. This would then, in the long run, make a crucial difference to how we see the world.
Hollywood actor and Oscar nominee Riz Ahmed is a rarity as a Muslim on a global stage in the arts. Ahmed has been advocating for two decades for more representative and creative Muslim stories and storytellers. “Rectifying and re-imagining Muslim representation in film means empowering Muslim filmmakers,” he said recently, and he is absolutely right.
This week, along with his production company Left Handed Films, the Pillars Fund and sponsorship from Netflix and Amazon Studios, 10 upcoming Muslim filmmakers was announced as the Pillars Artists Fellowship.
In addition to an unrestricted award of $25,000, each fellow will be mentored by industry experts – on topics such as how to navigate the business of Hollywood, professional development and creative guidance in their fields, along with access to Muslim actors, directors, producers and writers, including Riz Ahmed himself, screenwriter Bisha K Ali, actor Mahershala Ali, the comic book editor Sana Amanat, film director Lena Khan, TV writers and director Nida Manzoor, the comedian and writer Hasan Minhaj and actor Ramy Youssef, film directors Nijla Mu’min, Jehane Noujaim and Bassam Tariq.
On an individual level, we all tend to be rightly aggrieved when we don’t get to tell our side of the story. Because the people who tell stories hold power. And conversely, the most powerful are those who get to tell their own stories. I wish our new cohort of storytellers the very best.
Tearful appearance
Chancellor Rachel Reeves set markets on edge as she appeared visibly distraught in parliament on Wednesday.
Legislative setbacks for the government have blown a new hole in the budgetary calculations at a time when the deficit is stubbornly large and the economy is struggling to grow.
She appeared with Keir Starmer on Thursday and the pair embraced, but he had failed to give her his backing as she cried a day earlier.
A spokesman said her upset demeanour was due to a personal matter.
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Uefa Nations League: How it works
The Uefa Nations League, introduced last year, has reached its final stage, to be played over five days in northern Portugal. The format of its closing tournament is compact, spread over two semi-finals, with the first, Portugal versus Switzerland in Porto on Wednesday evening, and the second, England against the Netherlands, in Guimaraes, on Thursday.
The winners of each semi will then meet at Porto’s Dragao stadium on Sunday, with the losing semi-finalists contesting a third-place play-off in Guimaraes earlier that day.
Qualifying for the final stage was via League A of the inaugural Nations League, in which the top 12 European countries according to Uefa's co-efficient seeding system were divided into four groups, the teams playing each other twice between September and November. Portugal, who finished above Italy and Poland, successfully bid to host the finals.
Common OCD symptoms and how they manifest
Checking: the obsession or thoughts focus on some harm coming from things not being as they should, which usually centre around the theme of safety. For example, the obsession is “the building will burn down”, therefore the compulsion is checking that the oven is switched off.
Contamination: the obsession is focused on the presence of germs, dirt or harmful bacteria and how this will impact the person and/or their loved ones. For example, the obsession is “the floor is dirty; me and my family will get sick and die”, the compulsion is repetitive cleaning.
Orderliness: the obsession is a fear of sitting with uncomfortable feelings, or to prevent harm coming to oneself or others. Objectively there appears to be no logical link between the obsession and compulsion. For example,” I won’t feel right if the jars aren’t lined up” or “harm will come to my family if I don’t line up all the jars”, so the compulsion is therefore lining up the jars.
Intrusive thoughts: the intrusive thought is usually highly distressing and repetitive. Common examples may include thoughts of perpetrating violence towards others, harming others, or questions over one’s character or deeds, usually in conflict with the person’s true values. An example would be: “I think I might hurt my family”, which in turn leads to the compulsion of avoiding social gatherings.
Hoarding: the intrusive thought is the overvaluing of objects or possessions, while the compulsion is stashing or hoarding these items and refusing to let them go. For example, “this newspaper may come in useful one day”, therefore, the compulsion is hoarding newspapers instead of discarding them the next day.
Source: Dr Robert Chandler, clinical psychologist at Lighthouse Arabia