Saudi coffee is as rich as it is diverse. AFP
Saudi coffee is as rich as it is diverse. AFP
Saudi coffee is as rich as it is diverse. AFP
Saudi coffee is as rich as it is diverse. AFP

A guide to Saudi Arabia's coffee varieties, from dark to light


Saeed Saeed
  • English
  • Arabic

This is the Year of Saudi Coffee.

The kingdom's Ministry of Culture in January announced several initiatives to promote the various blends available in the country, in addition to supporting local coffee roasters.

One high-profile event was the Formula One Saudi Arabian Grand Prix, held in Jeddah from March 25 to 27.

As part of the activities in the official F1 Village, a small pavilion offered visitors a taste of the five major coffee blends available in Saudi Arabia, with guides explaining how they are all linked to the kingdom's geography.

Here's what they had to say ...

1. The north

Traditional Saudi coffee is brewed on an outdoor fire. AFP
Traditional Saudi coffee is brewed on an outdoor fire. AFP

A general principle of coffee roasting is that blends get lighter from north to south, explains guide Ruba Nadeem.

The flavours of the north are strong and slightly harsh.

"This is coffee from the northern region of Saudi Arabia, and this entails cities like Tabuk," Nadeem says.

"This is a dark roast and has healthy amounts of cloves and cardamom which gives it that rich flavour.

“The slightly bitter and smoky taste comes from the way the coffee is traditionally made, which requires it to be slowly boiled for 30 minutes.”

2. The east

Those residing in the eastern provinces, including the major cities of Dammam and Al Khobar, like their brew lighter and with a shorter preparation time of up to 10 minutes.

"The key thing about coffee from the eastern region is the lighter element of cardamom and saffron," Nadeem says.

3. The centre

This is the coffee of the “people of Riyadh”, says another guide, Nawaf Nadeem.

“I can also say this is probably the most popular coffee in the kingdom.”

True to its geographic location, the brew strikes a deft balance of being not too dark or light.

“It has a great mix of everything normally used in Saudi coffee like the cloves, cardamom and saffron,” she says.

“Because it is also associated with the capital city Riyadh, this kind of coffee has now become the standard in Saudi Arabia and is widely served in official functions and large events.”

4. The west

Home to Saudi Arabia's two holy cities of Makkah and Madinah, coffee from the western provinces boasts an atmospheric punch courtesy of the key ingredient mastic, an aromatic gum obtained from the trunks of mastic trees and traditionally used to treat ailments such as stomach and intestinal ulcers.

"Makkah households use mastic in food, drinks and as a scent to perfume the house," says guide Shaher Al Matrafi.

"With the cardamom, mastic and cloves, it has a really good and relatively light flavour profile.

“For a lot of people from overseas, this is the first coffee they may taste in Saudi Arabia because they would have tried it as part of their Hajj or Umrah journeys.”

5. The south

Farah Al Malki, 90, and his son Ahmed, 42, work at a coffee farm in Jizan, south-western Saudi Arabia. AFP
Farah Al Malki, 90, and his son Ahmed, 42, work at a coffee farm in Jizan, south-western Saudi Arabia. AFP

Those hailing from Saudi Arabia's southern cities, such as Al Bahah, like their coffee light. However, that doesn't mean they lack in flavour, says guide Raghad Nadeem.

"It is subtle because there are a few things going on, in that it can have cinnamon or ginger as well as ajwain," which is a small oval-shaped seed-like fruit with flavours similar to anise.

"Because it is lightly roasted, the flavours are clear and there is no real after taste. This kind of coffee is not really widely available outside the southern province."

Scroll through the gallery below to see photos of the Saudi Arabian Grand Prix:

Notable salonnières of the Middle East through history

Al Khasan (Okaz, Saudi Arabia)

Tamadir bint Amr Al Harith, known simply as Al Khasan, was a poet from Najd famed for elegies, earning great renown for the eulogy of her brothers Mu’awiyah and Sakhr, both killed in tribal wars. Although not a salonnière, this prestigious 7th century poet fostered a culture of literary criticism and could be found standing in the souq of Okaz and reciting her poetry, publicly pronouncing her views and inviting others to join in the debate on scholarship. She later converted to Islam.

 

Maryana Marrash (Aleppo)

A poet and writer, Marrash helped revive the tradition of the salon and was an active part of the Nadha movement, or Arab Renaissance. Born to an established family in Aleppo in Ottoman Syria in 1848, Marrash was educated at missionary schools in Aleppo and Beirut at a time when many women did not receive an education. After touring Europe, she began to host salons where writers played chess and cards, competed in the art of poetry, and discussed literature and politics. An accomplished singer and canon player, music and dancing were a part of these evenings.

 

Princess Nazil Fadil (Cairo)

Princess Nazil Fadil gathered religious, literary and political elite together at her Cairo palace, although she stopped short of inviting women. The princess, a niece of Khedive Ismail, believed that Egypt’s situation could only be solved through education and she donated her own property to help fund the first modern Egyptian University in Cairo.

 

Mayy Ziyadah (Cairo)

Ziyadah was the first to entertain both men and women at her Cairo salon, founded in 1913. The writer, poet, public speaker and critic, her writing explored language, religious identity, language, nationalism and hierarchy. Born in Nazareth, Palestine, to a Lebanese father and Palestinian mother, her salon was open to different social classes and earned comparisons with souq of where Al Khansa herself once recited.

Updated: March 30, 2022, 9:26 AM