Portland holds its breath in tense aftermath of vote


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The United States is still awaiting the winner of the presidential race to be called but many residents in Portland, a city that has been the epicentre of social justice protests since George Floyd's death in May, are already looking to the future with hope.

For more than 100 days, between the hours of 12 and 2pm, residents of the Arbor Lodge neighbourhood have stood on the corner of N Rosa Parks Way and Denver.

Community-led and organised, individuals bring their own signs and take turns to stand on the pavement to ensure someone is always present to wave placards at passing traffic.

"Racism is a pandemic." "Yes on police accountability." "Vote!" Just some of the messages that have been attached to the chain-link fencing that surrounds the patch of grass on the corner.
"I made a commitment to stay out here until we see a real change," says 68-year-old Charlie Westley, a Native American woman from the Confederated Tribes of Grand Ronde.
"I want to see public safety imaged in a different way, I want to see the public protected and served, and I will be out here until there is justice for George, and for all the other Black people who have been killed in similar circumstances," she said.

The George Floyd effect

George Floyd was killed by police in Minneapolis on May 28, after a police officer knelt on his neck for more than eight minutes. His death sparked protests across the country – and the world – and saw the Black Lives Matter movement explode in popularity.

Although votes are still being counted, Joe Biden is before Donald Trump in the presidential race. While Westley says she is disappointed that "another white man" will be in office, she is pushing herself to be optimistic.

It's hate crime that's being perpetrated. And [Trump] is putting fuel on that fire

"The most important thing is to get Trump out of office. Everybody is demanding change, and I have told myself to be hopeful that Biden could bring that change.

"We are going to demand it of him and we are going to hold [the government] accountable because they work for us, not the other way round.
"What we've seen over the past four years is literally terrorism," she continues, as she stands in the rain clutching a placard that reads: "Keeping hope alive".
"It's a hate crime that's being perpetrated. And [Trump] is putting fuel on that fire. It baffles my mind. It's unfathomable. And I just couldn't see us going through another four years of that.

"So I did everything in my power to be out here and make sure [politicians] would hear our voice and our demands for change."

The death of George Floyd sparked weeks of protest across the US. AP
The death of George Floyd sparked weeks of protest across the US. AP

As Westley speaks, another two locals arrive to join the trio already standing on the corner, including a man who "usually brings a drum" but didn't today because of the rain.
"We've gotten the number one problem out of the White House,' says Robin Hahnel, "and thank God that happened."
However, the 74-year-old fears even more problems to come.

Battle for America's soul

"If the Senate stays in the hands of the Republicans, all the evidence seems to indicate that Mitch McConnell will continue to engage in scorched earth policy. So we have serious problems in this country. And it would be nice if the federal government in this country would actually start to solve them.
"Whether it's the pandemic, racial issues, the economy, police reform, we have a lot of issues and they're only going to guess worse unless we do something about it."
Ashley Simmons, a barista in Portland, was out marching with the Black Lives Matter on Tuesday and Wednesday night. He didn't want to vote for Biden but felt he had no choice.
"I don't feel represented," the 31-year-old says. "It's like, oh great, we get Trump out – who obviously needed to get out – but we replace him with another old white dude. Obviously, Biden's better than Trump but … it's like a lesser of two evils kind of thing."

The surprise lead carved out by the Biden campaign in the southern state of Georgia has lifted his spirits.

"I do feel really inspired by what's been happening on the streets," Mr Simmons said.

"And in Georgia, what's going on over there is amazing, and it does make me feel optimistic for the future, but sometimes it feels like we still have such a long way to go."

Notable salonnières of the Middle East through history

Al Khasan (Okaz, Saudi Arabia)

Tamadir bint Amr Al Harith, known simply as Al Khasan, was a poet from Najd famed for elegies, earning great renown for the eulogy of her brothers Mu’awiyah and Sakhr, both killed in tribal wars. Although not a salonnière, this prestigious 7th century poet fostered a culture of literary criticism and could be found standing in the souq of Okaz and reciting her poetry, publicly pronouncing her views and inviting others to join in the debate on scholarship. She later converted to Islam.

 

Maryana Marrash (Aleppo)

A poet and writer, Marrash helped revive the tradition of the salon and was an active part of the Nadha movement, or Arab Renaissance. Born to an established family in Aleppo in Ottoman Syria in 1848, Marrash was educated at missionary schools in Aleppo and Beirut at a time when many women did not receive an education. After touring Europe, she began to host salons where writers played chess and cards, competed in the art of poetry, and discussed literature and politics. An accomplished singer and canon player, music and dancing were a part of these evenings.

 

Princess Nazil Fadil (Cairo)

Princess Nazil Fadil gathered religious, literary and political elite together at her Cairo palace, although she stopped short of inviting women. The princess, a niece of Khedive Ismail, believed that Egypt’s situation could only be solved through education and she donated her own property to help fund the first modern Egyptian University in Cairo.

 

Mayy Ziyadah (Cairo)

Ziyadah was the first to entertain both men and women at her Cairo salon, founded in 1913. The writer, poet, public speaker and critic, her writing explored language, religious identity, language, nationalism and hierarchy. Born in Nazareth, Palestine, to a Lebanese father and Palestinian mother, her salon was open to different social classes and earned comparisons with souq of where Al Khansa herself once recited.

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