Palestinian children pictured at Khirbet Zanuta in the Hebron hills. Hazem Bader / AFP
Palestinian children pictured at Khirbet Zanuta in the Hebron hills. Hazem Bader / AFP

Palestinian village in the West Bank could soon cease to exist with Israeli ruling



KHIRBET ZANUTA, PALESTINIAN TERRITORIES // A Palestinian village in the Hebron hills could cease to exist after a nine-year legal battle with Israeli authorities who say its 167 residents live on an archaeological site.

Israel’s supreme court is expected to make a final decision on the fate of Khirbet Zanuta soon.

The village in the south of the occupied West Bank, about 20 kilometres from the Israeli city of Beersheba, includes makeshift homes made of stones, metal, clay and tyres.

Caves in the area have also been used as homes in the past, and its residents farm the hundreds of hectares of surrounding land, raising sheep and goats.

“I was born here before 1967,” said village head Rashad Al Tal, 65, referring to the year when Israel’s occupation of the West Bank began.

“We lived in a cave and we walked seven kilometres to go to school in Dahriya,” the closest city, he said.

He said villagers began to build houses in the 1970s without permission from the Israeli authorities and were fined for doing so.

Such permits are extremely difficult to obtain for Palestinians living in most of the West Bank.

“We showed them all the ownership papers for our land and asked for construction permits,” said Mr Tal.

While Israeli authorities said structures in the village were illegal and were built on an archaeological site, the villagers suspected other motives.

They alleged that Israel wanted to clear more space for settlers, since a settlement industrial zone called Meitarim was located less than a kilometre away.

Villagers said explosives were used to develop the zone and question why this would have been done if the nearby area was archaeologically important.

Khirbet Zanuta is in what is known as Area C, the part of the West Bank under complete Israeli control.

About 60 per cent of the Palestinian territory falls under that classification, originally set up under the 1990s Oslo accords in an arrangement meant to be temporary.

Israel’s military decides on construction permits in Area C, and they are rarely granted to Palestinians. The military demolishes structures it deems illegal.

That process, along with Israel’s continuous settlement building in the West Bank, has been criticised internationally as contributing to the erosion of the possibility of a two-state solution.

The court case involving Khirbet Zanuta was reaching its conclusion as debate over Israeli demolitions of Palestinian structures in the West Bank intensified.

In 2015, Israel demolished 548 structures in the West Bank, displacing 787 Palestinians, according to United Nations figures.

But during the first four months of this year alone, 598 were demolished, displacing 858 people.

The legal battle over Khirbet Zanuta has been waged since 2007. With the two sides unable to settle, Israel’s supreme court was expected to issue a ruling soon.

Israeli authorities said in court filings that “Khirbet Zanuta is an archaeological site and residents’ presence in the area can have an impact on the site. As a result, they must leave the area”.

Israeli authorities declined further comment other than to say their case was being presented in court.

Human rights activists who support the villagers and their legal battle said claims about the area’s importance as an archaeological site were exaggerated.

“We have consulted Israeli archaeological experts who say that the presence of the residents does not interfere with that of the historical remains,” said Sharona Eliahu-Chai of the Association for Civil Rights in Israel.

Yoni Mizrachi, of the Emek Shaveh NGO, said that “every West Bank village contains remains”, adding that those in Khirbet Zanuta are “neither very important nor very extensive”.

“This is a political issue,” he said. “When they want to expel residents, they say that it is an archaeological site.”

Mr Mizrachi said the village contained remains dating to the Iron Age spanning the Roman, Byzantine and Islamic periods.

But he also alleged that there have been no excavations there since it was declared an archaeological site in 1968, while arguing that in any case the remains “do not belong to Israel, but to Palestine”.

Others have pointed out that Jewish construction is allowed on much more important archaeological sites.

* Agence France-Presse

If you go

The flights

There are direct flights from Dubai to Sofia with FlyDubai (www.flydubai.com) and Wizz Air (www.wizzair.com), from Dh1,164 and Dh822 return including taxes, respectively.

The trip

Plovdiv is 150km from Sofia, with an hourly bus service taking around 2 hours and costing $16 (Dh58). The Rhodopes can be reached from Sofia in between 2-4hours.

The trip was organised by Bulguides (www.bulguides.com), which organises guided trips throughout Bulgaria. Guiding, accommodation, food and transfers from Plovdiv to the mountains and back costs around 170 USD for a four-day, three-night trip.

 

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UAE insurance firm Al Wathba National Insurance Company (AWNIC) last year launched an e-commerce website with a facility enabling users to buy car wrecks.

Bidders and potential buyers register on the online salvage car auction portal to view vehicles, review condition reports, or arrange physical surveys, and then start bidding for motors they plan to restore or harvest for parts.

Physical salvage car auctions are a common method for insurers around the world to move on heavily damaged vehicles, but AWNIC is one of the few UAE insurers to offer such services online.

For cars and less sizeable items such as bicycles and furniture, Dubizzle is arguably the best-known marketplace for pre-loved.

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Three-day coronation

Royal purification

The entire coronation ceremony extends over three days from May 4-6, but Saturday is the one to watch. At the time of 10:09am the royal purification ceremony begins. Wearing a white robe, the king will enter a pavilion at the Grand Palace, where he will be doused in sacred water from five rivers and four ponds in Thailand. In the distant past water was collected from specific rivers in India, reflecting the influential blend of Hindu and Buddhist cosmology on the coronation. Hindu Brahmins and the country's most senior Buddhist monks will be present. Coronation practices can be traced back thousands of years to ancient India.

The crown

Not long after royal purification rites, the king proceeds to the Baisal Daksin Throne Hall where he receives sacred water from eight directions. Symbolically that means he has received legitimacy from all directions of the kingdom. He ascends the Bhadrapitha Throne, where in regal robes he sits under a Nine-Tiered Umbrella of State. Brahmins will hand the monarch the royal regalia, including a wooden sceptre inlaid with gold, a precious stone-encrusted sword believed to have been found in a lake in northern Cambodia, slippers, and a whisk made from yak's hair.

The Great Crown of Victory is the centrepiece. Tiered, gold and weighing 7.3 kilograms, it has a diamond from India at the top. Vajiralongkorn will personally place the crown on his own head and then issues his first royal command.

The audience

On Saturday afternoon, the newly-crowned king is set to grant a "grand audience" to members of the royal family, the privy council, the cabinet and senior officials. Two hours later the king will visit the Temple of the Emerald Buddha, the most sacred space in Thailand, which on normal days is thronged with tourists. He then symbolically moves into the Royal Residence.

The procession

The main element of Sunday's ceremonies, streets across Bangkok's historic heart have been blocked off in preparation for this moment. The king will sit on a royal palanquin carried by soldiers dressed in colourful traditional garb. A 21-gun salute will start the procession. Some 200,000 people are expected to line the seven-kilometre route around the city.

Meet the people

On the last day of the ceremony Rama X will appear on the balcony of Suddhaisavarya Prasad Hall in the Grand Palace at 4:30pm "to receive the good wishes of the people". An hour later, diplomats will be given an audience at the Grand Palace. This is the only time during the ceremony that representatives of foreign governments will greet the king.

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