Syrian men attend a lecture at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP
Syrian men attend a lecture at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP
Syrian men attend a lecture at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP
Syrian men attend a lecture at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP

Chess, smokes, therapy for ex-ISIL fighters at Syria rehab centre


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In a rehabilitation centre in northern Syria, young men huddle over an innocuous game of chess and some cigarettes — activities they once brutally suppressed as ISIL fighters.

Based in the rebel-held town of Marea, the Syrian Centre for Countering Extremist Ideology is home to around 100 one-time ISIL fighters from Syria, the Middle East and even Europe.

"I used to dream of establishing an Islamic state … but now, we take courses that clear up what's wrong with what we once believed," 23-year-old Mohammad Haj Ahmad says.

Ahmad hails from Raqqa, the northern city that served as the de facto capital of a now-collapsed jihadist "caliphate" sprawling across Syria and Iraq.

He joined ISIL in 2014 and took part in one of its most gruesome battles at Tabqa airport near Raqqa, where the extremists executed more than 200 army troops.

"I was completely convinced by their slogans about jihad, that they were the only ones implementing religion correctly, and that everyone else was an infidel and an apostate," he tells AFP.

"My father was scared I'd be convinced to blow myself up."

Now, Ahmad and fellow ex-jihadists are undergoing intensive rehabilitation courses in Marea aiming to wash away extremist habits so they can ultimately reintegrate into society.

Ahmad doesn't know what he will do once he is cleared by rebel authorities to leave the centre.

"Maybe I'll start a business, continue my studies, or go to Europe," he shrugs.

Mohammed Haj Ahmad (R), 23, plays chess with his roommate at the Syrian Centre for Countering Extremist Ideology on November 30, 2017. Nazeer Al Khatib / AFP
Mohammed Haj Ahmad (R), 23, plays chess with his roommate at the Syrian Centre for Countering Extremist Ideology on November 30, 2017. Nazeer Al Khatib / AFP

The two-storey centre in Marea opened on October 27.

"We founded the centre because of the many fighters coming to northern parts of Aleppo province after the collapse of ISIL, which created a security problem," says its head, Hussein Nasser.

Some lodgers checked in voluntarily, while others are undergoing therapy as part of the jail sentence dished out by rebel authorities for joining ISIL.

They are split into three categories: short-term ISIL fighters, those who fought heavily or for an extended period and foreigners from Tunisians to Uzbeks.

Treatment lasts up to six months, which can be renewed, Nasser says.

The administrators, doctors, and activists who run the centre co-ordinate closely with rebel authorities, particularly the court system.

"The centre's lecturers provide an assessment to relevant judicial authorities, who decide if the person can be integrated into society or not," Nasser adds.

He says the centre is financed locally but seeking additional funds to take in more foreigners and open a branch for female ISIL members.

Inside, patients shuffle into classrooms for group and individual therapy sessions as well as courses on Islamic law, civil rights, and psychology.

Some sport beards and others are clean-shaven. Most wear an unofficial uniform of bright sweatshirts under sleeveless back vests.

"The courses are similar to corrective treatment, giving them positive outlooks on themselves and their abilities," says the centre's psychosocial therapist Abdulkarim Darwish.

Darwish listens to their life stories, then runs therapy sessions to identify what social factors led them to join ISIL.

During breaks, the ex-jihadists pray, eat modest meals on mattresses lined around a windowless room, and play chess — one of the many forms of entertainment ISIL considered un-Islamic — or spend time with their wives and children, who also stay at the centre.

A woman holds a baby at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP
A woman holds a baby at the Syrian Centre for Countering Extremist Ideology in the Syrian town of Marea, in the northern Aleppo district, on November 30, 2017. Nazeer Al Khatib / AFP

"I never thought I would turn into a jihadist," says Hawas Al Ali, 26, who quit his job as a cook in northern Iraq in 2016 and moved to east Syria.

He joined an ISIL police unit deployed to bolster flailing jihadist fighting battalions.

"My aim was the victory of Islam, but after a while I began thinking about returning to civilian life, society, my relatives and children," says Ali.

He checked himself into the centre and now says he's excited to return "to my life before Daesh".

Ali fears being arrested if he returns to Iraq, so for now is stuck in northern Syria and may travel to Turkey.

Ashraf Nasir, 24, says he is ready to become again an active member of a society which ISIL once terrorised.

"I'm an essential part of society — I didn't come from under a rock or from Mars, even though I joined Daesh," he says.

The problem, Nasir worries, lies in "how society will accept us".

Going home will be even harder for foreigners like Muslim Gadzhimetov.

The Ukrainian entered Syria in 2016 coming from Turkey to join ISIL and earlier this year he was detained by rebels.

Gadzhimetov says he decided to defect when he learnt of the atrocities committed by ISIL against other Muslims.

"I consider myself guilty for this," he says.

"Of course I want to socialise and so on, I want to return to civilian life. I dream about this life."

What is blockchain?

Blockchain is a form of distributed ledger technology, a digital system in which data is recorded across multiple places at the same time. Unlike traditional databases, DLTs have no central administrator or centralised data storage. They are transparent because the data is visible and, because they are automatically replicated and impossible to be tampered with, they are secure.

The main difference between blockchain and other forms of DLT is the way data is stored as ‘blocks’ – new transactions are added to the existing ‘chain’ of past transactions, hence the name ‘blockchain’. It is impossible to delete or modify information on the chain due to the replication of blocks across various locations.

Blockchain is mostly associated with cryptocurrency Bitcoin. Due to the inability to tamper with transactions, advocates say this makes the currency more secure and safer than traditional systems. It is maintained by a network of people referred to as ‘miners’, who receive rewards for solving complex mathematical equations that enable transactions to go through.

However, one of the major problems that has come to light has been the presence of illicit material buried in the Bitcoin blockchain, linking it to the dark web.

Other blockchain platforms can offer things like smart contracts, which are automatically implemented when specific conditions from all interested parties are reached, cutting the time involved and the risk of mistakes. Another use could be storing medical records, as patients can be confident their information cannot be changed. The technology can also be used in supply chains, voting and has the potential to used for storing property records.

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