Philippines marks Easter with crucifixions

A Good Friday crucifixion re-enactment in Boac, Marinduque in central Philippines. Erik De Castro / Reuters

SAN JUAN, PHILIPPINES // Christian devotees were nailed to crosses in the Philippines on Friday as Asia’s Catholic heartland marked Easter with an extreme display of faith.

The gory crucifixions played out in dusty fields throughout the day with thousands of spectators looking on, and as other penitents flogged themselves bloody with whips.

Men dressed as soldiers of the Roman Empire hammered large metal spikes through the hands and feet of Willy Salvador, who grimaced in silence as he lay with his arms spread atop a wooden cross.

“This is my personal way of thanking Him for healing me,” the 59-year-old fisherman saids, moments before being dragged barefoot through San Juan village.

“I know you would not believe me, but God helped me recover from a nervous breakdown,” said Mr Salvador, who added he had been doing it every year since 2006.

Ritual crucifixions are among the Catholic world’s most extreme forms of worship and are done as part of Good Friday celebrations in some small villages in the Philippines, home to 80 million-plus Catholics.

They are held to re-enact the crucifixion of Jesus Christ, whom Christians believe was put to death so humanity could be cleansed of its sins.

The nails go through both hands and both feet, but do not bear the weight of the penitents, who spend only a few minutes on the cross before being taken down and having their bloody wounds treated.

After Mr Salvador, it was the turn of street vendor Alex Daranang, whose 20th crucifixion fell on the eve of his 60th birthday.

“The wounds heal fast,” the gap-toothed grandfather said. “In two days they are practically healed.”

The act is frowned upon by the church, but has become a tourist attraction.

Several thousand sightseers, including more than a dozen Western tourists, descended on the nearby village of San Pedro to witness the mock crucifixions and other extreme forms of piety.

Benjie Pazcoguin, a motivational speaker, said “there is a symbolic meaning to these crucifixions. Definitely, it reinforces my faith.”

“I will come to see it again next year,” he said, despite the gore.

Around a grass bank where three tall wooden crosses awaited the San Pedro devotees, vendors were seen selling souvenir shirts, hats, soft drinks and food.

A giant television screen displayed the macabre events to the rest of the crowd, who shielded themselves from the heat with bright-coloured umbrellas.

On the sun-scalded pavements of the village streets, hundreds of shoeless men, their faces shrouded in black cloths, shuffled in slow processions as they lashed their own backs with whips tipped with strips of bamboo.

The men stopped in unison occasionally to lie face down on the pavement, handing over the whips to assistants who administered more punishment.

Blood splattered on the spectators, while one of the penitents sank to his knees and began to throw up.

“You actually feel good, because you know some of your sins are being forgiven,” construction worker Joel Yutoc, 23, said as he smoked a cigarette after the ordeal.

The extreme practices serve as an alternative to acts of Good Friday penance prescribed by the church, such as abstaining from work or from eating meat, and visiting a series of churches on foot to pray.

“The church discourages these acts because Jesus Christ had already undergone that for all of us. There is no need to repeat it,” Father Douglas Badong, rector of the Quiapo Catholic church in central Manila said.

But San Juan village chief Claro Tolentino said crucifixions and self-flagellations were part of the culture of the country, which was converted to Catholicism during the Spanish conquest in the 16th century.

“This is the culture that we were born into. Everyone should respect the culture and beliefs of our people,” he added.

* Agence France-Presse