• Prof Tim Power of UAE University stands by an excavation site on Sinniyah Island where an ancient Christian monastery was found. All photos by Chris Whiteoak / The National
    Prof Tim Power of UAE University stands by an excavation site on Sinniyah Island where an ancient Christian monastery was found. All photos by Chris Whiteoak / The National
  • Sheikh Majid bin Saud Al Mualla, left, chairman of the Umm Al Quwain Department of Tourism and Archaeology, leads a tour of the sprawling site.
    Sheikh Majid bin Saud Al Mualla, left, chairman of the Umm Al Quwain Department of Tourism and Archaeology, leads a tour of the sprawling site.
  • Radiocarbon dating and assessment of pottery excavated at the site suggests the community flourished there between the late sixth to mid-eighth century AD.
    Radiocarbon dating and assessment of pottery excavated at the site suggests the community flourished there between the late sixth to mid-eighth century AD.
  • This means the Christian monastic community on Al Sinniyah witnessed the rise of Islam in the seventh century.
    This means the Christian monastic community on Al Sinniyah witnessed the rise of Islam in the seventh century.
  • Sheikh Majid bin Saud Al Mualla and Noura Al Kaabi, Minister of Culture and Youth, are shown artefacts that were discovered at the site.
    Sheikh Majid bin Saud Al Mualla and Noura Al Kaabi, Minister of Culture and Youth, are shown artefacts that were discovered at the site.
  • It is the second monastery found in the UAE after the discovery of one on Abu Dhabi’s Sir Bani Yas Island in the early 1990s.
    It is the second monastery found in the UAE after the discovery of one on Abu Dhabi’s Sir Bani Yas Island in the early 1990s.
  • A bronze lamp found on the site of the monastery.
    A bronze lamp found on the site of the monastery.
  • A glass vial in near-perfect condition after restoration.
    A glass vial in near-perfect condition after restoration.
  • The site included a church, refectory, cisterns and cells for the monks, where they spent time in solitude.
    The site included a church, refectory, cisterns and cells for the monks, where they spent time in solitude.
  • Officials and media were able to walk around the site for the first time.
    Officials and media were able to walk around the site for the first time.
  • Prof Tim Power of UAE University and Zaki Nusseibeh, Cultural Adviser to the UAE President.
    Prof Tim Power of UAE University and Zaki Nusseibeh, Cultural Adviser to the UAE President.

Ancient Christian monastery discovered in Umm Al Quwain


John Dennehy
  • English
  • Arabic

Archaeologists have discovered an ancient Christian monastery on Al Sinniyah Island in Umm Al Quwain.

Announcing the major find on Thursday, the emirate’s tourism and archaeology department said the complex included a church, refectory (dining hall), cisterns and cells for the monks where they spent time in solitude.

Radiocarbon dating and assessment of pottery excavated at the site suggests the community flourished there between the late sixth century up to the middle of the eighth century, meaning it could have been established in the pre-Islamic era.

It is an extremely rare discovery. It is an important reminder of a lost chapter of Arab history.
Prof Tim Power of the UAE University

The find also sheds light on a time when Christianity and Islam coexisted and reveals more about the Christian Arab population that went on to thrive in East Arabia.

Al Sinniyah, shaped like several fingers, is located between the Umm Al Quwain peninsula and the Gulf coast and it protects the mangrove-fringed Khor Al Beida lagoon.

All around its shores is evidence of human occupation that spans thousands of years.

It is the second monastery found in the UAE after the discovery of one on Abu Dhabi’s Sir Bani Yas Island in the early 1990s.

Six ancient monasteries have so far been found along the shores of the Arabian Gulf.

“It is an extremely rare discovery,” said Prof Tim Power of the UAE University, who was part of the team that unearthed the monastery. “It is an important reminder of a lost chapter of Arab history.”

The find was made under the Sinniyah Archaeology Project, a collaboration between the Umm Al Quwain Department of Tourism and Archaeology, the Institute for the Study of the Ancient World at New York University in New York and the Italian Archaeological Mission in Umm Al Quwain.

It is further supported by the UAE Ministry of Culture and Youth.

Noura Al Kaabi, Minister of Culture and Youth, Zaki Nusseibeh, Cultural Adviser to the UAE President and Chancellor of UAE University, and Sheikh Majid Al Mualla, chairman of the Umm Al Quwain's tourism and archaeology department, attended the event at the site on Thursday.

“The UAE government is making great efforts to protect and preserve the local heritage for generations to come in continuation of the approach adopted by the late Founding Father Sheikh Zayed bin Sultan Al Nahyan,” said Ms Al Kaabi.

“This is what urges us to continue our commitment to protecting our heritage and history, of which we are proud.”

The discovery of the monastery was first made last year and further reinforces Al Sinniyah as one of the most important archaeological sites in the UAE.

Today the ruins are in an area remote and uninhabited. However, more than a thousand years ago people lived, traded and prayed on the island.

The monastery encompassed a cluster of buildings including a kitchen, storerooms and cistern for collecting drinking water and an oven for communion bread. Adjacent is an abbot’s house or “bishop’s palace”.

The monastery was built of local beach rock and the walls and floors were covered with a type of lime plaster.

A large cistern found close to the altar could have potentially been used for baptisms. It is believed they celebrated mass at the single-aisle church, prayed seven times a day, chanted prayers and even sang hymns.

Archaeologists unearthed an altar and bowls that are thought to have been used for mixing wine.

“We also found oversized glass chalices,” said Prof Power. “They are not the sort to drink from and were intended to deliver the Eucharist and for the ceremony.”

Prof Power said monks of this region were famous for ascetic practices and could be compared to the monastic community that existed on Iona on the west coast of Scotland from the sixth century.

A drone shot of the monastery, including a single-aisled church, refectory, cistern, storeroom and kitchen. The nearby courtyard building, lower right, may be an abbot’s house or ‘bishop’s palace.’ Photo: Umm Al Quwain's Department of Tourism and Archaeology
A drone shot of the monastery, including a single-aisled church, refectory, cistern, storeroom and kitchen. The nearby courtyard building, lower right, may be an abbot’s house or ‘bishop’s palace.’ Photo: Umm Al Quwain's Department of Tourism and Archaeology

Archaeologists said it was important to note it was not built by visitors. It is considered an Arab Christian building that was not alien and is very much part of a local story.

After the rise of Islam, Prof Power said there was a period of about 300 years where the two religions coexisted.

“A narrative of violent conquest doesn’t work,” he said. “The place was slowly abandoned. There was no sign of devastation or violence or burning. There was incremental cultural and social change as Christianity faded out and Islam became dominant. It is a monument to tolerance and multi-faith society.”

“Islam is not the first monotheistic community to arrive but it paves the way for the spread of Islam. The fact there was a Christian Arab population in East Arabia has kind of been overlooked. So, this discovery is an important reminder of a lost chapter of Arab history.”

Earlier this year, digs on the island proved that the town of Umm Al Quwain was at least 700 years old.

Two settlements were uncovered, with the oldest believed to be from the 13th or 14th century.

Previously UAQ was thought to have grown up around the fort established by Sheikh Rashid bin Majid Al Mualla in 1768.

Further excavations of the monastery are planned at the site for next year.

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Mercer, the investment consulting arm of US services company Marsh & McLennan, expects its wealth division to at least double its assets under management (AUM) in the Middle East as wealth in the region continues to grow despite economic headwinds, a company official said.

Mercer Wealth, which globally has $160 billion in AUM, plans to boost its AUM in the region to $2-$3bn in the next 2-3 years from the present $1bn, said Yasir AbuShaban, a Dubai-based principal with Mercer Wealth.

Within the next two to three years, we are looking at reaching $2 to $3 billion as a conservative estimate and we do see an opportunity to do so,” said Mr AbuShaban.

Mercer does not directly make investments, but allocates clients’ money they have discretion to, to professional asset managers. They also provide advice to clients.

“We have buying power. We can negotiate on their (client’s) behalf with asset managers to provide them lower fees than they otherwise would have to get on their own,” he added.

Mercer Wealth’s clients include sovereign wealth funds, family offices, and insurance companies among others.

From its office in Dubai, Mercer also looks after Africa, India and Turkey, where they also see opportunity for growth.

Wealth creation in Middle East and Africa (MEA) grew 8.5 per cent to $8.1 trillion last year from $7.5tn in 2015, higher than last year’s global average of 6 per cent and the second-highest growth in a region after Asia-Pacific which grew 9.9 per cent, according to consultancy Boston Consulting Group (BCG). In the region, where wealth grew just 1.9 per cent in 2015 compared with 2014, a pickup in oil prices has helped in wealth generation.

BCG is forecasting MEA wealth will rise to $12tn by 2021, growing at an annual average of 8 per cent.

Drivers of wealth generation in the region will be split evenly between new wealth creation and growth of performance of existing assets, according to BCG.

Another general trend in the region is clients’ looking for a comprehensive approach to investing, according to Mr AbuShaban.

“Institutional investors or some of the families are seeing a slowdown in the available capital they have to invest and in that sense they are looking at optimizing the way they manage their portfolios and making sure they are not investing haphazardly and different parts of their investment are working together,” said Mr AbuShaban.

Some clients also have a higher appetite for risk, given the low interest-rate environment that does not provide enough yield for some institutional investors. These clients are keen to invest in illiquid assets, such as private equity and infrastructure.

“What we have seen is a desire for higher returns in what has been a low-return environment specifically in various fixed income or bonds,” he said.

“In this environment, we have seen a de facto increase in the risk that clients are taking in things like illiquid investments, private equity investments, infrastructure and private debt, those kind of investments were higher illiquidity results in incrementally higher returns.”

The Abu Dhabi Investment Authority, one of the largest sovereign wealth funds, said in its 2016 report that has gradually increased its exposure in direct private equity and private credit transactions, mainly in Asian markets and especially in China and India. The authority’s private equity department focused on structured equities owing to “their defensive characteristics.”

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