Egypt will buy 180,000 tonnes of wheat from India and is actively looking at ways to extract more flour from the grain and use potatoes to make bread as it moves to trim imports.
The quantity is less than the 500,000 tonnes agreed on initially, Supply Minister Aly Moselhy said.
“Based on what the supplier said, the condition was that the wheat has to be at the ports, then it would be available,” he told a news conference on Sunday, according to Reuters.
“We had agreed on 500,000 tonnes; turns out [the supplier] has 180,000 tonnes in the port.”
Mr Moselhy said Egypt was also discussing a wheat purchase agreement with Russian suppliers.
The North African country, one of the world's biggest wheat importers, has purchased much of its grain from the Black Sea in recent years.
However, shipments were disrupted by Russia's invasion of Ukraine, with the conflict also driving up wheat import costs.
Egypt mainly relies on imported wheat to ensure bread, which is heavily subsidised, is available to more than 70 million of its 103 million people.
Mr Moselhy announced in May that the North African country had agreed to buy 500,000 tonnes of wheat from India as part of measures to diversify its import sources.
India banned wheat exports during the same month but made allowances for countries such as Egypt that faced a food security challenge.
Separately, Egypt is looking at ways to derive more flour from wheat and raise the extraction percentage for flour used in subsidised bread to 87.5 per cent, from 82 per cent currently, Mr Moselhy said.
That could result in the country importing between five million and 5.5 million tonnes of wheat for the 2022-2023 fiscal year, 500,000 tonnes lower than in the previous year.
Another idea being tested was supplementing wheat flour with potatoes.
“We are looking at the technology now,” Mr Moselhy said.
Current wheat reserves are sufficient for about six months after 3.9 million tonnes were harvested locally, said Mr Moselhy.
Notable salonnières of the Middle East through history
Al Khasan (Okaz, Saudi Arabia)
Tamadir bint Amr Al Harith, known simply as Al Khasan, was a poet from Najd famed for elegies, earning great renown for the eulogy of her brothers Mu’awiyah and Sakhr, both killed in tribal wars. Although not a salonnière, this prestigious 7th century poet fostered a culture of literary criticism and could be found standing in the souq of Okaz and reciting her poetry, publicly pronouncing her views and inviting others to join in the debate on scholarship. She later converted to Islam.
Maryana Marrash (Aleppo)
A poet and writer, Marrash helped revive the tradition of the salon and was an active part of the Nadha movement, or Arab Renaissance. Born to an established family in Aleppo in Ottoman Syria in 1848, Marrash was educated at missionary schools in Aleppo and Beirut at a time when many women did not receive an education. After touring Europe, she began to host salons where writers played chess and cards, competed in the art of poetry, and discussed literature and politics. An accomplished singer and canon player, music and dancing were a part of these evenings.
Princess Nazil Fadil (Cairo)
Princess Nazil Fadil gathered religious, literary and political elite together at her Cairo palace, although she stopped short of inviting women. The princess, a niece of Khedive Ismail, believed that Egypt’s situation could only be solved through education and she donated her own property to help fund the first modern Egyptian University in Cairo.
Mayy Ziyadah (Cairo)
Ziyadah was the first to entertain both men and women at her Cairo salon, founded in 1913. The writer, poet, public speaker and critic, her writing explored language, religious identity, language, nationalism and hierarchy. Born in Nazareth, Palestine, to a Lebanese father and Palestinian mother, her salon was open to different social classes and earned comparisons with souq of where Al Khansa herself once recited.
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