For Orthodox Christians, Easter is normally a time of reflection and joy, of centuries-old ceremonies steeped in symbolism and tradition, but this year, public celebrations have been cancelled due to coronavirus. AP
For Orthodox Christians, Easter is normally a time of reflection and joy, of centuries-old ceremonies steeped in symbolism and tradition, but this year, public celebrations have been cancelled due to coronavirus. AP
For Orthodox Christians, Easter is normally a time of reflection and joy, of centuries-old ceremonies steeped in symbolism and tradition, but this year, public celebrations have been cancelled due to coronavirus. AP
For Orthodox Christians, Easter is normally a time of reflection and joy, of centuries-old ceremonies steeped in symbolism and tradition, but this year, public celebrations have been cancelled due to

Turkey's Orthodox Easter during coronavirus: 'Now your houses are small churches'


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For generations a patchwork of Christian faiths in southern Turkey’s Hatay province, one of the religion’s earliest centres, have marked Easter with colourful processions and incense-heavy church services.

This year, the marking of Jesus’s resurrection has been hard-hit by a curfew imposed to halt the spread of coronavirus, forcing the faithful to remain behind closed doors during their most important festival.

“All the churches will be closed for the weekend and nobody can go out,” said Joseph Nasuh, 66, a lay leader among the Orthodox community in Antakya. “Not being able to celebrate Easter is hurting people a lot.”

This weekend would usually see the followers of Eastern Orthodoxy, who observe the Gregorian calendar, mark Easter with feasting and visits to neighbours and relatives.

Some believe the virus is sent by God as a test, like the flood, and we should go to church to pray for forgiveness

Last weekend, it was Catholic and Protestant churches that shuttered their doors as the government imposed a complete 48-hour lockdown in 31 provinces, a safeguard that will be repeated this weekend.

Hatay’s capital Antakya is the site of ancient Antioch, where, according to the New Testament, the term Christian was first applied to the followers of Jesus.

The city, founded around 300 BCE by one of Alexander the Great’s generals, saw both Paul and Peter preach the gospels in the 1st century and is the site of one of Christianity’s earliest churches.

Since this era, generations of Christians have worshipped mostly uninterrupted as the city changed hands under emperors, kings and sultans, becoming part of Turkey in 1939.

"The last time we did not celebrate Easter in the usual way was after an earthquake in 1872 that caused a lot of fires and damaged many of the city's churches," Mr Nasuh told The National.

This year, Christians will mark the festival at home, lighting candles and conducting prayers and rituals as best they can.

“I have prepared the cross in my home, put out flowers on the table and will do the ceremony with my family. All the food is already prepared,” Mr Nasuh, a retired architect, said.

Domenico Bertoli, an Italian priest at the Antakya Catholic Church, said last weekend’s festivities for the followers of western Christianity proved to be a challenging time.

Ecumenical Patriarch Bartholomew I, right, the spiritual leader of the world's Orthodox Christians, leads the Procession of the Crucifix during Orthodox Easter Week services performed without worshippers to help contain the spread of the coronavirus at the Patriarchal Church of St. George in Istanbul. AP
Ecumenical Patriarch Bartholomew I, right, the spiritual leader of the world's Orthodox Christians, leads the Procession of the Crucifix during Orthodox Easter Week services performed without worshippers to help contain the spread of the coronavirus at the Patriarchal Church of St. George in Istanbul. AP

“The state ordered the shutdown and we closed our doors. What else could we do?” he said.

Father Bertoli, 83, said the church provided support over social media and by phone to worshippers.

“No-one has ever experienced anything like it,” he added. “We did our ceremonies at home. Some we carried out online and through Facebook. We told people ‘Now your houses are small churches’. Wherever a Christian lives, in that home there is small church.”

Mr Nasruh said some of the congregation wanted to attend church to pray for an end to the outbreak, which has so far taken more than 1,500 lives in Turkey among nearly 70,000 confirmed cases.

“Some people who believe the virus is sent by God as a test, like the flood, say we should continue to go to church to pray for forgiveness so it ends,” he said.

Another centre for Turkey’s Christians, whose numbers plummeted from a fifth of the population before the First World War to less than one in 200 today, is Istanbul.

Turkey’s largest city has been the seat of the Ecumenical Patriarchate of Constantinople since the 4th century and is considered “first among equals” in Orthodox Christianity.

On the nearby island of Buyukada, home for Orthodox monks since the days of the Byzantine Empire, Christian families are also preparing for an Easter without the usual celebrations.

“The first Easter I remember was 40 years ago,” said restauranteur Angela Gunberk. “The churches were packed, I will never forget it.

“Easter is a holiday that makes me feel and enjoy my religion. The family comes together, cakes are baked and different foods are prepared.

“My son in law is Armenian and last week was the Armenian and Catholic Easter. This week is Orthodox Easter and for the first time in our lives we face a situation where we can’t carry out our traditions.”

Like many families on the island, Mrs Gunberk will follow services on Greek television. “I’m happy, because my children are with me but, of course, there are many people who are away from their grandchildren, away from their children.”

Aret Bozkurt, an Armenian Apostolic Christian, is another islander adjusting to Easter under coronavirus restrictions.

“Normally Easter lasts all week and we do something every day but this year it was very different,” said the musician, 46, whose church follows the Julian calendar. “We prayed at home and followed the services on an Armenian TV station or online.”

Despite the challenging circumstances, Mr Nasuh said this year would see the community adapt to maintain its religious customs.

“Even if all the churches in Antakya were destroyed, we will just light a candle in our houses and all the city will become a church,” he said.

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A foster couple or family must:

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Is it worth it? We put cheesecake frap to the test.

The verdict from the nutritionists is damning. But does a cheesecake frappuccino taste good enough to merit the indulgence?

My advice is to only go there if you have unusually sweet tooth. I like my puddings, but this was a bit much even for me. The first hit is a winner, but it's downhill, slowly, from there. Each sip is a little less satisfying than the last, and maybe it was just all that sugar, but it isn't long before the rush is replaced by a creeping remorse. And half of the thing is still left.

The caramel version is far superior to the blueberry, too. If someone put a full caramel cheesecake through a liquidiser and scooped out the contents, it would probably taste something like this. Blueberry, on the other hand, has more of an artificial taste. It's like someone has tried to invent this drink in a lab, and while early results were promising, they're still in the testing phase. It isn't terrible, but something isn't quite right either.

So if you want an experience, go for a small, and opt for the caramel. But if you want a cheesecake, it's probably more satisfying, and not quite as unhealthy, to just order the real thing.

 

 

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Keep it fun and engaging

Stuart Ritchie, director of wealth advice at AES International, says children cannot learn something overnight, so it helps to have a fun routine that keeps them engaged and interested.

“I explain to my daughter that the money I draw from an ATM or the money on my bank card doesn’t just magically appear – it’s money I have earned from my job. I show her how this works by giving her little chores around the house so she can earn pocket money,” says Mr Ritchie.

His daughter is allowed to spend half of her pocket money, while the other half goes into a bank account. When this money hits a certain milestone, Mr Ritchie rewards his daughter with a small lump sum.

He also recommends books that teach the importance of money management for children, such as The Squirrel Manifesto by Ric Edelman and Jean Edelman.

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