In the past year there has been a surge of interest and debate on the topic of Emirati identity and its future. Through conferences, journalism and public and private dialogue, we have debated the perils facing local culture and we have charted strategies to encourage expatriate populations to appreciate and embrace the unique aspects of the Emirates.
The refreshing initiative of students from Zayed University, along with The National, to bring local and expat women into meaningful dialogue as reported in last Saturday's edition, is an example of this dynamic and valuable exercise. Nevertheless I would like to suggest that one aspect of this important debate has been oversimplified.
It is widely believed that the influx of expat populations to the UAE is the key cause of the dilution of local culture. My observation is that the erosion of national identity is a sad phenomenon besetting expat as well as local communities. Both are being simultaneously stripped of their national sensibilities in favour of modern lifestyles.
Expatriates make their way to the UAE on the strict basis of professional merit. As they set up shop or take on a new job, they start to embrace values paramount to this society, like excellence and professional achievement. Financial achievement and individual self-sufficiency become driving forces for individuals and families alike, replacing a sense of self-definition through sect, religion or nationality. This is agreeable to most and is welcomed as a refreshing set of meritocratic ideals.
But as months and years go by, social and urban factors compound the supremacy of the workplace over previous values and national affiliation recedes even further among expats. In some case nationalities even become a burden.
In the absence of urban venues and public experiences that promote the kind of cross-cultural communication that would quench one's curiosities, people are left only with the workplace to build their cultural impressions of others.
One has to live in Dubai for only a few days to notice how the workforce is racially labelled and how professional stereotypes define ethnic groups. It is not uncommon to assume a Brit in the UAE is a high-ranking executive with a leisurely life, while a Lebanese is an aggressive businessman.
Only in this country is "construction worker" interchangeable with "Indian" or "housemaid" with "Filipina". It is vile and reductionist, and most disturbing when on the tongues of schoolchildren.
According to the office paradigm of understanding ethnicities, the local is often reduced by the foreigner to a sponsor or a boss. And let's admit it, regardless what city one lives in, inviting the boss out for a dinner or a game of pool is cumbersome. That is how many opportunities continue to be lost on that level for locals and expats to know each other better.
Due to this ensuing circumstance, the local has also been victimised. He has been unfairly cemented in the expat psyche as inaccessible.
Ethnic groups in the UAE are further under-represented because of the scarcity of ethnic associations with cultural mandates. These are the entities that give birth to artistic and social expressions that invoke aspects of a national culture in a foreign country.
Readers should think of the variety of Arab-American associations that helped, over the decades, to bring a visible standing to the community in the US. Incidentally, this model brings forth ethnic representatives to advise the national political body on community issues.
Without organised ethnic communities and their leaders in the UAE, dialogue between expats and the local body has been restricted to consular and personal levels only. The UAE can formulate legislation that encourages the creation of such cultural associations, which will give voice to many, and equally aid the locals in reaching out to expats more systemically.
Urban planning also continues to inadvertently suppress ethnic groups from coming together in a way which could facilitate displays of heritage.
With the major cities in the UAE rigidly zoned according to industrial, commercial and residential areas, members of any ethnic groups are unlikely to be able to live close to one another or build neighbourhoods that encourage bonding and manifestations of identity. The country may pride itself with an array of ethnic restaurants, but barely any ethnic neighbourhoods exist.
Dubai doesn't seem close to having its own Chinatown, Latin Quarter or a Little Cairo. The few old neighbourhoods which have a mixed ethnic feel - Bur Dubai and Satwa, for example - have already been identified for reconstruction into modern luxurious areas, wiping away the bit of colour they gave the city.
No ethnic community in the UAE currently holds its own place in any enduring sense. In Dubai, even the few national clubs don't communicate much with the rest of the city because they are walled off and cordoned on a single road only, Oud Metha.
The blame for many of these cultural misunderstandings can be traced to the complacency of the national media, which has done little to create a platform for cross-ethnic introductions.
In four years of making cultural films in this country, I have encountered groups of people from regions such as Myanmar, Malaysia, Kenya and Peru. They are numerous in our cities, but don't occupy an inch of our TV screens, which only furnish imported entertainment and snippets of local life that lack a guiding context.
In other cosmopolitan countries, such as Canada and the UK, multiculturalism rises to its true meaning through programmes designed to enhance cultural understanding in all directions. I learnt about Iranian Nowrooz and Indian Holi by watching documentaries on Canadian television while I studied there.
Taking inspiration from that version of multiculturalism, my crew and I started documenting various Dubai neighbourhoods last year for My Neighborhood, a documentary series that aims to shed light, at least to us, on who really lives in this country and what their stories are.
In the process, we were often unconvinced that the changing landscape of the country carries the imprints of a substitute national identity.
Dubai and Abu Dhabi do not take on Indian or English cultures despite the large number of expats from these regions.
A capitalist ethos is drowning out our ethnic culture. This could also, of course, be argued in the UK and the US - although in those countries, communities are evidently more successful in balancing preservation.
Perhaps we could learn from their example and this could be the best time for expats and locals to join efforts in preserving each other's heritage.
The history of locals and expats working together is many decades old, so this could just be another successful venture. But before that, I hope someone will do us the honour of a proper introduction.
Mahmoud Kaabour is an award-winning filmmaker and the managing director of Veritas Films
Analysis
Members of Syria's Alawite minority community face threat in their heartland after one of the deadliest days in country’s recent history. Read more
SPECS
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Barbie
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New UK refugee system
- A new “core protection” for refugees moving from permanent to a more basic, temporary protection
- Shortened leave to remain - refugees will receive 30 months instead of five years
- A longer path to settlement with no indefinite settled status until a refugee has spent 20 years in Britain
- To encourage refugees to integrate the government will encourage them to out of the core protection route wherever possible.
- Under core protection there will be no automatic right to family reunion
- Refugees will have a reduced right to public funds
What is the FNC?
The Federal National Council is one of five federal authorities established by the UAE constitution. It held its first session on December 2, 1972, a year to the day after Federation.
It has 40 members, eight of whom are women. The members represent the UAE population through each of the emirates. Abu Dhabi and Dubai have eight members each, Sharjah and Ras al Khaimah six, and Ajman, Fujairah and Umm Al Quwain have four.
They bring Emirati issues to the council for debate and put those concerns to ministers summoned for questioning.
The FNC’s main functions include passing, amending or rejecting federal draft laws, discussing international treaties and agreements, and offering recommendations on general subjects raised during sessions.
Federal draft laws must first pass through the FNC for recommendations when members can amend the laws to suit the needs of citizens. The draft laws are then forwarded to the Cabinet for consideration and approval.
Since 2006, half of the members have been elected by UAE citizens to serve four-year terms and the other half are appointed by the Ruler’s Courts of the seven emirates.
In the 2015 elections, 78 of the 252 candidates were women. Women also represented 48 per cent of all voters and 67 per cent of the voters were under the age of 40.
What is tokenisation?
Tokenisation refers to the issuance of a blockchain token, which represents a virtually tradable real, tangible asset. A tokenised asset is easily transferable, offers good liquidity, returns and is easily traded on the secondary markets.
The National Archives, Abu Dhabi
Founded over 50 years ago, the National Archives collects valuable historical material relating to the UAE, and is the oldest and richest archive relating to the Arabian Gulf.
Much of the material can be viewed on line at the Arabian Gulf Digital Archive - https://www.agda.ae/en
Brief scores:
Day 1
Toss: South Africa, field first
Pakistan (1st innings) 177: Sarfraz 56, Masood 44; Olivier 4-48
South Africa (1st innings) 123-2: Markram 78; Masood 1-4
Brief scores:
Toss: South Africa, chose to field
Pakistan: 177 & 294
South Africa: 431 & 43-1
Man of the Match: Faf du Plessis (South Africa)
Series: South Africa lead three-match series 2-0
UAE currency: the story behind the money in your pockets
Jetour T1 specs
Engine: 2-litre turbocharged
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Available: Now
UAE%20SQUAD
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Who's who in Yemen conflict
Houthis: Iran-backed rebels who occupy Sanaa and run unrecognised government
Yemeni government: Exiled government in Aden led by eight-member Presidential Leadership Council
Southern Transitional Council: Faction in Yemeni government that seeks autonomy for the south
Habrish 'rebels': Tribal-backed forces feuding with STC over control of oil in government territory
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KILLING OF QASSEM SULEIMANI
Match info
Uefa Nations League Group B:
England v Spain, Saturday, 11.45pm (UAE)
UAE currency: the story behind the money in your pockets
Kandahar%20
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Our family matters legal consultant
Name: Hassan Mohsen Elhais
Position: legal consultant with Al Rowaad Advocates and Legal Consultants.
The five stages of early child’s play
From Dubai-based clinical psychologist Daniella Salazar:
1. Solitary Play: This is where Infants and toddlers start to play on their own without seeming to notice the people around them. This is the beginning of play.
2. Onlooker play: This occurs where the toddler enjoys watching other people play. There doesn’t necessarily need to be any effort to begin play. They are learning how to imitate behaviours from others. This type of play may also appear in children who are more shy and introverted.
3. Parallel Play: This generally starts when children begin playing side-by-side without any interaction. Even though they aren’t physically interacting they are paying attention to each other. This is the beginning of the desire to be with other children.
4. Associative Play: At around age four or five, children become more interested in each other than in toys and begin to interact more. In this stage children start asking questions and talking about the different activities they are engaging in. They realise they have similar goals in play such as building a tower or playing with cars.
5. Social Play: In this stage children are starting to socialise more. They begin to share ideas and follow certain rules in a game. They slowly learn the definition of teamwork. They get to engage in basic social skills and interests begin to lead social interactions.
Results:
6.30pm: Al Maktoum Challenge Round-2 (PA) | Group 1 US$75,000 (Dirt) | 2,200 metres
Winner: Goshawke, Fernando Jara (jockey), Ali Rashid Al Raihe (trainer)
7.05pm: UAE 1000 Guineas (TB) | Listed $250,000 (D) | 1,600m
Winner: Silva, Oisin Murphy, Pia Brendt
7.40pm: Meydan Classic Trial (TB) | Conditions $100,000 (Turf) | 1,400m
Winner: Golden Jaguar, Connor Beasley, Ahmad bin Harmash
8.15pm: Al Shindagha Sprint (TB) | Group 3 $200,000 (D) | 1,200m
Winner: Drafted, Pat Dobbs, Doug Watson
8.50pm: Handicap (TB) | $175,000 (D) | 1,600m
Winner: Capezzano, Mickael Barzalona, Sandeep Jadhav
9.25pm: Handicap (TB) | $175,000 (T) | 2,000m
Winner: Oasis Charm, William Buick, Charlie Appleby
10pm: Handicap (TB) | $135,000 (T) | 1,600m
Winner: Escalator, Christopher Hayes, Charlie Fellowes
Abaya trends
The utilitarian robe held dear by Arab women is undergoing a change that reveals it as an elegant and graceful garment available in a range of colours and fabrics, while retaining its traditional appeal.
The candidates
Dr Ayham Ammora, scientist and business executive
Ali Azeem, business leader
Tony Booth, professor of education
Lord Browne, former BP chief executive
Dr Mohamed El-Erian, economist
Professor Wyn Evans, astrophysicist
Dr Mark Mann, scientist
Gina MIller, anti-Brexit campaigner
Lord Smith, former Cabinet minister
Sandi Toksvig, broadcaster
The view from The National