Syrian children take refuge at the Bab Al-Salameh border crossing. Muhammed Muheisen / AP
Syrian children take refuge at the Bab Al-Salameh border crossing. Muhammed Muheisen / AP

The world has got too used to Syria’s tragedy



The Syrian civil war has become a part of life, something normal to be accepted, in a way that no one could possibly have imagined when it began in 2011. The United Nations refugee agency now says that four million Syrians have fled abroad, in addition to 7.6 million who are displaced within their own country.

This week we learnt that the Obama administration’s flagship policy in Syria – to create a force of 5,400 fighters to march on Damascus – has managed to find only 60 men to train. That figure says all that anyone needs to know about the paralysis of western decision-making in a conflict where there are no good outcomes.

From time to time there is a flicker of excitement that the regime of president Bashar Al Assad may be weakening into terminal decline, but the truth is that the division of the country among warlords is solidifying. The regime seems likely to survive as the first among equals of the fighting factions and the only one with an air force, as long as Iran sees fit to support it.

As for the refugees, the exodus continues. They are no longer waiting on a political outcome that would end their exile. That could be years away. The idea that they should stay on the borders in Turkey, already home to two million Syrian refugees, or in Jordan or Lebanon to make a quick return is looking threadbare. Every year, more are giving up hope of going home.

Syrians are now the top nationality of asylum applications in Europe with 138,016 last year alone. The holiday season in the Greek islands is providing dramatic scenes of everyday life in the Aegean, where a comfortable continent bumps up against a region in distress.

While they relax on the sand, holidaymakers in Greece are shocked to be sharing their island paradises with destitute Syrian families washing their clothes in the sea. Some are horrified to see the wreckage of small boats and inflatables caught on the rocks, an uneasy reminder than many die trying to reach the islands to which they so comfortably fly.

With Greece on the brink of bankruptcy, the refugees get a rough and ready reception and those with money and physical strength try to head north to Germany and Sweden.

If this is now considered normal, how can the world be shaken awake? This is the task that the Britain-based Syrian artist Issam Kourbaj has taken on, for London’s Shubbak festival, an annual celebration of contemporary Arab culture. Mr Kourbaj is creating five installations across the capital titled Another Day Lost to give an indication of the scale – in geography and time – of the tragedy.

The installations are makeshift “camps” constructed out of medicine packaging and books, all with a black line that recalls a mourning ribbon drawn across them. They are spread out across the city, to symbolise the location of the refugee camps on the borders of Syria. Each installation is surrounded by a “fence” of 1,593 spent matches, one for each “lost day” in the life of Syria since the uprising began.

Mr Kourbaj is a man of few words and sees himself as an artist, not an activist. Last year, he spoke of his pain at the destruction of his homeland.

To be reminded what the world is losing through this conflict is salutary. But the problem remains that the Syrian war is now a part of life, a factor which is taken into account in policy decisions, rather than a scourge to be confronted and eliminated.

This can be clearly seen in the current Greek debt crisis. The financial consensus is that Greece, which represents only two per cent of the European Union economy, should never have joined the euro, the common currency, and it would not be a disaster if it dropped out. In fact, it would make the euro stronger.

But every European leader has an eye on a different priority: Greece may be small but it is Europe’s gatekeeper on the border with Turkey, where two million Syrian refugees are considering the chances of making a new life in the north. For that reason, no European leader wants Greece to go its own way.

The Greek government has played on this fear, with the defence minister, Panos Kammenos, warning that Europe has to keep Greece on its side. If it lets Greece go, he said, “waves of undocumented migrants, including radical elements, will spill in from Turkey, making their way to the heart of the West”. And by the heart of the west, he means Germany.

For all the artist’s focus on civilisation, European governments see the Syria crisis as an issue of terrorism and immigration, two hot political issues that drown out measured debate. No art is likely to stop the war but it might soften British official hearts when it comes to taking in Syrian refugees.

So far more than half of the Syrian refugees accepted in Europe have gone to the traditionally welcoming countries of Germany and Sweden, which have taken 43,000 and 38,000, respectively. For Britain, the figure is 4,000, in addition to its own special resettlement programme, which has benefited a mere 187. British generosity is not in doubt – official humanitarian aid is more than $1 billion.

But the refugee families need homes and their children need education. As long as the international community has no effective plan to end the war, then the humanitarian imperative must step in. Millions cannot stay forever in Mr Kourbaj’s black lined camps counting the lengthening tally of lost days.

Alan Philps is a commentator on global affairs

On Twitter @aphilps

Some of Darwish's last words

"They see their tomorrows slipping out of their reach. And though it seems to them that everything outside this reality is heaven, yet they do not want to go to that heaven. They stay, because they are afflicted with hope." - Mahmoud Darwish, to attendees of the Palestine Festival of Literature, 2008

His life in brief: Born in a village near Galilee, he lived in exile for most of his life and started writing poetry after high school. He was arrested several times by Israel for what were deemed to be inciteful poems. Most of his work focused on the love and yearning for his homeland, and he was regarded the Palestinian poet of resistance. Over the course of his life, he published more than 30 poetry collections and books of prose, with his work translated into more than 20 languages. Many of his poems were set to music by Arab composers, most significantly Marcel Khalife. Darwish died on August 9, 2008 after undergoing heart surgery in the United States. He was later buried in Ramallah where a shrine was erected in his honour.

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Common OCD symptoms and how they manifest

Checking: the obsession or thoughts focus on some harm coming from things not being as they should, which usually centre around the theme of safety. For example, the obsession is “the building will burn down”, therefore the compulsion is checking that the oven is switched off.

Contamination: the obsession is focused on the presence of germs, dirt or harmful bacteria and how this will impact the person and/or their loved ones. For example, the obsession is “the floor is dirty; me and my family will get sick and die”, the compulsion is repetitive cleaning.

Orderliness: the obsession is a fear of sitting with uncomfortable feelings, or to prevent harm coming to oneself or others. Objectively there appears to be no logical link between the obsession and compulsion. For example,” I won’t feel right if the jars aren’t lined up” or “harm will come to my family if I don’t line up all the jars”, so the compulsion is therefore lining up the jars.

Intrusive thoughts: the intrusive thought is usually highly distressing and repetitive. Common examples may include thoughts of perpetrating violence towards others, harming others, or questions over one’s character or deeds, usually in conflict with the person’s true values. An example would be: “I think I might hurt my family”, which in turn leads to the compulsion of avoiding social gatherings.

Hoarding: the intrusive thought is the overvaluing of objects or possessions, while the compulsion is stashing or hoarding these items and refusing to let them go. For example, “this newspaper may come in useful one day”, therefore, the compulsion is hoarding newspapers instead of discarding them the next day.

Source: Dr Robert Chandler, clinical psychologist at Lighthouse Arabia