The truth on mixed marriages: only the strong will survive



The divorce rate in the UAE is on the rise and, as much as we would like to blame the Turkish soap operas as some newspapers have suggested, the truth is a lot more complex. Many factors are contributing to the destruction of that sacred bond that in most cultures is meant to last a lifetime.

Some say it is because of changing lifestyles, with the ever-increasing amount of time spent at work keeping couples apart. Others blame the economic independence of women who no longer hesitate to file for divorce, knowing that they can easily continue their lives without the support of their husbands. Whatever the reason, the fact remains that the number of broken marriages continues to grow.

While divorce rates in general are on the rise, a recent article in The National showed that Emirati-expatriate cross-cultural marriages are failing in far greater numbers than those unions where both people are Emiratis. This has been the case for many years. Before analysing the reasons behind the failure of these marriages, it is important to explain why so many Emiratis are often choosing to marry expatriates rather than other Emiratis.

The majority of mixed marriages are between Emirati men and expatriate women. But since there are many eligible, attractive Emirati women, why do many Emirati men choose to marry women who come from different cultures?

Anyone who has been in the UAE for more than a day can testify that the beauty of many Emirati women could bring down empires. I have heard many expatriate women express respectful admiration about the grace and elegance of Emirati women.

Another common admirable quality is their strength and conviction in what they believe in. Many Emirati women have the commendable ability to stand taller than mountains while simultaneously being as delicate as a rose petal. The list of reasons why Emirati men should marry Emirati women seems endless. So the question is not why men are not marrying Emirati women, but rather: how could they not?

It all starts with the wedding. Depending on the size of the tribe or the social position of the family, weddings can cost anywhere from Dh100,000 to many millions. To encourage Emirati men and women to get married, the government rewards newlywed couples with a lump-sum payment that may seem exceptional but, in most cases, it doesn't even pay for half of the wedding.

Then, there is the dowry. According to Islamic law, the dowry should be a minimal amount but unfortunately in many cases, outrageous dowries are requested, also sometimes reaching into the millions.

With most marriages involving expatriate women, not only does the man not need to worry about the financial burden, but there are many tribal and family obligations that are no longer a concern.

In many cases, the in-laws are mercifully thousands of kilometres away, only a factor during holidays, over the phone or via Skype, which can dramatically improve the husband's general quality of life. A marriage with distant in-laws, fewer financial obligations and a wedding that can be conducted in the courts in less than an hour is simply irresistible to many Emirati men.

Yet, what these same men fail to see are the difficulties and hardships that come hand-in-hand with cross-cultural marriages. At first, it may seem like a win-win situation, but later in the relationship there has to be a continuous effort to avoid the pitfalls that could lead to the sad result of a divorce.

Parents or family members are often the primary factor involved in failed cross-cultural marriages. No matter how accommodating parents are, they are bound to be unhappy at some point in time with their son or daughter's spouse, and the differences of culture will be blamed. Even if the parents accept the cross-cultural marriage in the first place, time will undoubtedly reveal family members who are not so tolerant, which will lead to difficulties upon difficulties.

If a spouse is not accepted in the new culture, then feelings of unworthiness sometimes develop. Depression, rejection, denial and culture shock all play major roles in bringing down many a union that once seemed like a fairy tale.

In truth, to make a cross-culture marriage succeed is an unbelievably complicated task, only for the strong of heart. Those brave few who have managed to overcome the many obstacles along the way will tell you that the amount of effort to keep the marriage alive is double, if not more than that, compared to a marriage between people of the same culture.

It is the children who suffer the most from failed cross-cultural marriages, either losing a parent, or living between two households and denied the more stable lives of their schoolmates.

To ensure that Emirati men make the right decision and are aware of the challenges that accompany cross-cultural marriages, a course could be offered before they make such a life-changing decision, intended to educate both people about the reality and the obstacles that lay ahead of them.

Not only could a course be offered before the wedding, but also during the term of the marriage and when problems begin to arise. A culture of marital support needs to be freely offered and better promoted to ensure that couples are educated and have a place to turn when all else fails.

Taryam Al Subaihi is an Emirati social and political commentator specialising in corporate communications

On Twitter: @TaryamAlSubaihi

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Attacks on Egypt’s long rooted Copts

Egypt’s Copts belong to one of the world’s oldest Christian communities, with Mark the Evangelist credited with founding their church around 300 AD. Orthodox Christians account for the overwhelming majority of Christians in Egypt, with the rest mainly made up of Greek Orthodox, Catholics and Anglicans.

The community accounts for some 10 per cent of Egypt’s 100 million people, with the largest concentrations of Christians found in Cairo, Alexandria and the provinces of Minya and Assiut south of Cairo.

Egypt’s Christians have had a somewhat turbulent history in the Muslim majority Arab nation, with the community occasionally suffering outright persecution but generally living in peace with their Muslim compatriots. But radical Muslims who have first emerged in the 1970s have whipped up anti-Christian sentiments, something that has, in turn, led to an upsurge in attacks against their places of worship, church-linked facilities as well as their businesses and homes.

More recently, ISIS has vowed to go after the Christians, claiming responsibility for a series of attacks against churches packed with worshippers starting December 2016.

The discrimination many Christians complain about and the shift towards religious conservatism by many Egyptian Muslims over the last 50 years have forced hundreds of thousands of Christians to migrate, starting new lives in growing communities in places as far afield as Australia, Canada and the United States.

Here is a look at major attacks against Egypt's Coptic Christians in recent years:

November 2: Masked gunmen riding pickup trucks opened fire on three buses carrying pilgrims to the remote desert monastery of St. Samuel the Confessor south of Cairo, killing 7 and wounding about 20. IS claimed responsibility for the attack.

May 26, 2017: Masked militants riding in three all-terrain cars open fire on a bus carrying pilgrims on their way to the Monastery of St. Samuel the Confessor, killing 29 and wounding 22. ISIS claimed responsibility for the attack.

April 2017: Twin attacks by suicide bombers hit churches in the coastal city of Alexandria and the Nile Delta city of Tanta. At least 43 people are killed and scores of worshippers injured in the Palm Sunday attack, which narrowly missed a ceremony presided over by Pope Tawadros II, spiritual leader of Egypt Orthodox Copts, in Alexandria's St. Mark's Cathedral. ISIS claimed responsibility for the attacks.

February 2017: Hundreds of Egyptian Christians flee their homes in the northern part of the Sinai Peninsula, fearing attacks by ISIS. The group's North Sinai affiliate had killed at least seven Coptic Christians in the restive peninsula in less than a month.

December 2016: A bombing at a chapel adjacent to Egypt's main Coptic Christian cathedral in Cairo kills 30 people and wounds dozens during Sunday Mass in one of the deadliest attacks carried out against the religious minority in recent memory. ISIS claimed responsibility.

July 2016: Pope Tawadros II says that since 2013 there were 37 sectarian attacks on Christians in Egypt, nearly one incident a month. A Muslim mob stabs to death a 27-year-old Coptic Christian man, Fam Khalaf, in the central city of Minya over a personal feud.

May 2016: A Muslim mob ransacks and torches seven Christian homes in Minya after rumours spread that a Christian man had an affair with a Muslim woman. The elderly mother of the Christian man was stripped naked and dragged through a street by the mob.

New Year's Eve 2011: A bomb explodes in a Coptic Christian church in Alexandria as worshippers leave after a midnight mass, killing more than 20 people.

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