The chairman and CEO of Fox Filmed Entertainment, James Gianopoulos, eloquently summed up the reality of the film industry in his keynote speech at The Circle conference in Abu Dhabi last week. He described making films as an "economic opportunity and a cultural imperative".
There is no doubt that the creation of film festivals has been a successful economic manoeuvre in the UAE. Through Dubai's thriving International Film Festival and Abu Dhabi's budding MEIFF, the country has embarked on a brilliant public relations strategy that has brought both cities to the forefront of the world's entertainment press. Now the UAE is attracting big names like Spike Lee, Antonio Banderas and Gianopoulos himself, while adding a new cultural dimension to a country that was viewed until recently as solely an economic hub.
But the creation of film festivals is presenting a tough challenge to the UAE's cultural identity and to local filmmakers in general. All major film festivals (Cannes, Toronto, Venice?) were born when an indigenous film industry required a platform for its output. In the UAE, festivals have preceded the industry - rather similar to throwing a "sweet 16" party for a 12-year-old.
Both UAE festivals have been conscientious about promoting local cinema by creating Emirati sections in their programmes, but that, if anything, has highlighted the gap in production values between international selections and the passionate yet under-funded attempts of young Emiratis and UAE-based filmmakers who are making cinema out of pocket.
Unlike painting, composing, or writing, cinema has rarely made notable achievements that were not tied to substantial national funding. Filmmaking is an expensive enterprise that requires the involvement of a multitude of skill sets. Time and money is required for research, scriptwriting, script-doctoring, location scouting, casting, lighting, filming, editing, etc. When all of these are attempted from a personal bank account, the outcome is usually a testimony to willpower, but rarely creates a production of high enough value to compete with the films of Europe and North America at our festivals.
It is true that filmmakers can seek money abroad, but the basics of financial partnerships apply to films, too: unless a filmmaker comes to the table with equity in hand, co-producers are unlikely to invest in the project. Egypt's once glorious film industry, characterised by local stories that touched hearts around the world, was only made possible by national subsidies. Spike Lee rightfully asked at The Circle: "Why should Hollywood produce your films and your stories?"
There are only a few international funds open to Arabs with no local subsidies required, but those are minimal and fraught with restrictions. None of them is likely to support a period film about, say, an Emirati family early in the last century who try to survive in the desert after the father perishes on a pearl diving trip. Not enough international appeal for major revenues; but definitely a pearl in this country's history.
Like Canada and the UK, the UAE can only become a true film contributor by creating a national film fund and international co-production agreements. Unlike mere cash, which has often been extended to local filmmakers by benefactors, a film fund also includes the supervision of film professionals who can advise on what is viable and what is not. The team behind a film fund is also entrusted with outlining the cultural vision of a country, the kind of rhetoric it needs to voice to the rest of world, making the film industry a major contributor to a nation's discourse.
Co-production treaties enable various countries to contribute to a project, thereby promising a higher budget and wider distribution. These have been the initiatives behind the glory of much of world cinema. I moved back to the UAE in 2005 when my documentary Being Osama came to the Dubai International Film Festival and I was motivated to stay by its success. The film was commissioned by the Canadian Broadcasting Corporation and the Canadian Telefilm Fund, who both agreed that a film on the tribulations of six men called Osama might alter public opinion and make life for Arab-Canadians easier.
Since 2005, I have become friends with driven Emiratis who want to make films. Each year we meet at festivals, with the same old scripts under our arms, hoping that some of the country's wealth will be directed towards indigenous filmmaking. But that never seems to happen.
We were all pleased hearing Jim Gianopoulos speak in Abu Dhabi, but nothing was more impressive than his expression a few silent seconds after he asked the audience how many local feature films are released here annually. My fellow filmmaker Ali Mustafa sought the floating microphone and solemnly whispered: "Zero."
Mahmoud Kaabour is an award-winning filmmaker and lecturer. He is also the managing director of the Dubai-based Veritas Films
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Three-day coronation
Royal purification
The entire coronation ceremony extends over three days from May 4-6, but Saturday is the one to watch. At the time of 10:09am the royal purification ceremony begins. Wearing a white robe, the king will enter a pavilion at the Grand Palace, where he will be doused in sacred water from five rivers and four ponds in Thailand. In the distant past water was collected from specific rivers in India, reflecting the influential blend of Hindu and Buddhist cosmology on the coronation. Hindu Brahmins and the country's most senior Buddhist monks will be present. Coronation practices can be traced back thousands of years to ancient India.
The crown
Not long after royal purification rites, the king proceeds to the Baisal Daksin Throne Hall where he receives sacred water from eight directions. Symbolically that means he has received legitimacy from all directions of the kingdom. He ascends the Bhadrapitha Throne, where in regal robes he sits under a Nine-Tiered Umbrella of State. Brahmins will hand the monarch the royal regalia, including a wooden sceptre inlaid with gold, a precious stone-encrusted sword believed to have been found in a lake in northern Cambodia, slippers, and a whisk made from yak's hair.
The Great Crown of Victory is the centrepiece. Tiered, gold and weighing 7.3 kilograms, it has a diamond from India at the top. Vajiralongkorn will personally place the crown on his own head and then issues his first royal command.
The audience
On Saturday afternoon, the newly-crowned king is set to grant a "grand audience" to members of the royal family, the privy council, the cabinet and senior officials. Two hours later the king will visit the Temple of the Emerald Buddha, the most sacred space in Thailand, which on normal days is thronged with tourists. He then symbolically moves into the Royal Residence.
The procession
The main element of Sunday's ceremonies, streets across Bangkok's historic heart have been blocked off in preparation for this moment. The king will sit on a royal palanquin carried by soldiers dressed in colourful traditional garb. A 21-gun salute will start the procession. Some 200,000 people are expected to line the seven-kilometre route around the city.
Meet the people
On the last day of the ceremony Rama X will appear on the balcony of Suddhaisavarya Prasad Hall in the Grand Palace at 4:30pm "to receive the good wishes of the people". An hour later, diplomats will be given an audience at the Grand Palace. This is the only time during the ceremony that representatives of foreign governments will greet the king.
Key facilities
- Olympic-size swimming pool with a split bulkhead for multi-use configurations, including water polo and 50m/25m training lanes
- Premier League-standard football pitch
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- An elevated football field that doubles as a helipad
- Specialist robotics and science laboratories
- AR and VR-enabled learning centres
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Sole survivors
- Cecelia Crocker was on board Northwest Airlines Flight 255 in 1987 when it crashed in Detroit, killing 154 people, including her parents and brother. The plane had hit a light pole on take off
- George Lamson Jr, from Minnesota, was on a Galaxy Airlines flight that crashed in Reno in 1985, killing 68 people. His entire seat was launched out of the plane
- Bahia Bakari, then 12, survived when a Yemenia Airways flight crashed near the Comoros in 2009, killing 152. She was found clinging to wreckage after floating in the ocean for 13 hours.
- Jim Polehinke was the co-pilot and sole survivor of a 2006 Comair flight that crashed in Lexington, Kentucky, killing 49.
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