Akhila, 24, who converted to Islam in 2016 and took a new name, Hadiya, arrives at the airport in Kochi, India November 25, 2017. REUTERS/Sivaram V
Hadiya Shefin, 24, who converted to Islam and later married Muslim man, arrives at the airport in Kochi, Kerala for a flight to New Delhi to attend a supreme court hearing on November 25, 2017. SivaraShow more

Alleged victim of 'love jihad' set free by India's top court



India's supreme court on Monday restored the liberty of a young woman who was ordered confined to her parents' home after they claimed she had been radicalised because she converted to Islam and later married a Muslim man.

The judges' decision was delivered after hearing testimony from Hadiya Shefin, 24. The court had asked her father, K M Ashokan, to bring her to the capital so that judges could listen to her in person instead of hearing only his views

Ms Shefin had been kept isolated in her parents in Kottayam, Kerala since May 25 on the orders of the high court in the state, which also annulled her marriage. She was denied visitors and access to a phone and the internet.

"I want my freedom," Ms Shefin told the supreme court judges on Monday as she answered their questions in calm, measured tones. She also said repeatedly that she wanted to see her husband, Shefin Jahan.

The judges did not make a decision on that request, but ordered that her forced confinement and her father’s custody of her should end and that she should be allowed to continue her studies to become a homeopath. They scheduled the next hearing of the case in January, when they will consider whether the annulment of her marriage should be overturned.

Ms Shefin's case has been cited as an example by right-wing Hindu groups who allege that Islamist extremists in Kerala have been brainwashing Hindu women into marrying Muslim men as part of a "love jihad" and by conservatives who believe a father knows what is best for his daughter. On the other side, women’s activists say it reflects social bias and control of women, while liberals worry that inter-faith marriages will no longer be possible without the threat of legal action.

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Read more:

India 'love jihad' claims fuel Hindu-Muslim tensions
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Ms Shefin converted from Hinduism to Islam in 2015 while studying in Salem in Tamil Nadu state and changed her name from Akhila Ashokan. She married Mr Jahan in December last year after they met through a matrimonial website. Her father then went to the Kerala high court to demand that his daughter be placed in his custody, claiming that she had been indoctrinated.

The high court annulled Ms Shefin's marriage in May, calling it a "sham", and bundled her off to her parents’ home despite her express wish not to return. The decision drew protests from women’s rights activists who said they were shocked that an adult woman was being treated as a minor who did not know her own mind and was being confined to her father’s custody.

The high court judges said Ms Shefin was “weak and vulnerable, capable of being exploited in many ways” and that “her marriage being the most important decision in her life, can also be taken only with the active involvement of her parents”.

Mr Jahan appealed to the supreme court in July to restore his marriage, calling the annulment "an insult to the independence of the women of India".

On August 16, the supreme court asked the National Investigation Agency, which investigates terrorism cases, to look into whether Ms Shefin’s conversion to Islam was free or part of a “love jihad”.

The agency told the court on Monday that the case was not an isolated one, nor a simple matter of a woman making her own choices, but one of many "forced conversions" in Kerala by extremist groups with links to ISIL. It alleged that Mr Jahan had been in contact with ISIL recruiters.

Shyam Divan, lawyer for Ms Shefin's father, said there was a “huge organisational apparatus operating in Kerala ... to radicalise young impressionable minds".

The case has triggered a nationwide debate about individual liberty, parental control and "love jihad". Rahul Easwar, a social activist who managed to briefly film Ms Shefin inside her father's house, said in August that she was "being treated like a sick woman and being tortured".

His video ends abruptly as Ms Shefin says: “If my head or any part of my body hits somewhere and I die…’’

Her insistence that she is a Muslim and wants to be with her husband has been drowned out by all the groups who have weighed in with their own opinions.

Before boarding a flight to New Delhi on Monday, she told reporters: "I am a Muslim. I was not forced. I want to be with my husband.”

Some of Darwish's last words

"They see their tomorrows slipping out of their reach. And though it seems to them that everything outside this reality is heaven, yet they do not want to go to that heaven. They stay, because they are afflicted with hope." - Mahmoud Darwish, to attendees of the Palestine Festival of Literature, 2008

His life in brief: Born in a village near Galilee, he lived in exile for most of his life and started writing poetry after high school. He was arrested several times by Israel for what were deemed to be inciteful poems. Most of his work focused on the love and yearning for his homeland, and he was regarded the Palestinian poet of resistance. Over the course of his life, he published more than 30 poetry collections and books of prose, with his work translated into more than 20 languages. Many of his poems were set to music by Arab composers, most significantly Marcel Khalife. Darwish died on August 9, 2008 after undergoing heart surgery in the United States. He was later buried in Ramallah where a shrine was erected in his honour.

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Temple numbers

Expected completion: 2022

Height: 24 meters

Ground floor banquet hall: 370 square metres to accommodate about 750 people

Ground floor multipurpose hall: 92 square metres for up to 200 people

First floor main Prayer Hall: 465 square metres to hold 1,500 people at a time

First floor terrace areas: 2,30 square metres  

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Structure includes two basements, ground and first floor 

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September 1 – India matches at Dharamsala, Lucknow and Mumbai
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July 5, 1994: Jeff Bezos founds Cadabra Inc, which would later be renamed to Amazon.com, because his lawyer misheard the name as 'cadaver'. In its earliest days, the bookstore operated out of a rented garage in Bellevue, Washington

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1998: Amazon acquires IMDb, its first major acquisition. It also starts selling CDs and DVDs

2000: Amazon Marketplace opens, allowing people to sell items on the website

2002: Amazon forms what would become Amazon Web Services, opening the Amazon.com platform to all developers. The cloud unit would follow in 2006

2003: Amazon turns in an annual profit of $75 million, the first time it ended a year in the black

2005: Amazon Prime is introduced, its first-ever subscription service that offered US customers free two-day shipping for $79 a year

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Contamination: the obsession is focused on the presence of germs, dirt or harmful bacteria and how this will impact the person and/or their loved ones. For example, the obsession is “the floor is dirty; me and my family will get sick and die”, the compulsion is repetitive cleaning.

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Intrusive thoughts: the intrusive thought is usually highly distressing and repetitive. Common examples may include thoughts of perpetrating violence towards others, harming others, or questions over one’s character or deeds, usually in conflict with the person’s true values. An example would be: “I think I might hurt my family”, which in turn leads to the compulsion of avoiding social gatherings.

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4. The biggest black holes lurk at the centre of many galaxies, including our own

5. Astronomers believe that when the universe was very young, black holes affected how galaxies formed

World Food Day

Celebrated on October 16, to coincide with the founding date of the United Nations Food and Agriculture Organisation, World Food Day aims to tackle issues such as hunger, food security, food waste and the environmental impact of food production.

The five pillars of Islam

1. Fasting

2. Prayer

3. Hajj

4. Shahada

5. Zakat