Andrew Henderson / The National
Andrew Henderson / The National
Andrew Henderson / The National
Andrew Henderson / The National

How to write Arabic numbers and how the Abrahamic faiths are linked


  • English
  • Arabic

Dear Ali: I have recently begun to learn to read and write Arabic to help me feel even more a part of the culture. However, I'm mystified as to why numbers are written from left to right instead of right to left. Can you explain? AF, Abu Dhabi Dear AF: I must admit I'm not good with numbers, but I know Arabs haven't always read numbers from left to right. When I was in school, we learnt to write from right to left, and read numbers that way too.

While numerals are now written from left to right, they are still read from right to left. Let me explain. Whereas the European system begins with the higher value, Arabic starts with the lower value. For example, in English you would say the number 24 "twenty-four", whereas we would say "four and twenty". Sequences of digits such as telephone numbers are read from left to right, as in English. I think we adapted this method to make international communication easier, especially in business.

The irony of this is that Arabs did so much for the study of mathematics. Did you know the number zero came from Arabic? So did algebra. Yet because Arabs were inconsistent in the pursuit of these studies, the theories found new brains elsewhere in the world that embraced and developed them. Also, have you ever noticed that when using your calculator, whichever number you type starts from right to left? Interesting, eh?

Dear Ali: I was discussing with some Muslim friends the differences in the holy Quran and the Bible. But after listening to them, I was wondering what the similarities are? I would like to know your opinion. GG, Dubai Dear GG: It's good to know about the differences, but even better to focus on the similarities since they show how the three Abrahamic faiths are linked. Muslims generally feel an affinity with our Christian and Jewish brothers and sisters. We feel that our religion is a continuation of the other two.

The holy Quran and the Bible have a lot in common. Both are based on the premise that we need a faith and recognise the Prophets Abraham (Ibrahim) and Moses (Mosa), as well as Jesus (Issa) (peace on them all), who we believe performed miracles. Both prohibit the consumption of pork and any meat not slaughtered in a merciful manner. The kosher laws in the Old Testament are very similar to our halal laws, and in the Middle East consider the guidelines Christian, though many Christians no longer follow them.

Another similarity is the idea of a day of judgment, when good deeds are rewarded and evil actions punished. We refer to heaven as jannah, meaning paradise. We also believe in hell and the existence of Satan, which in Arabic is pronounced Shaytan. In both religions, the angel Gabriel (Jibreel) plays a crucial role. He told Mary (Maryam) that she was to give birth to Jesus and was also the angel who revealed the holy Quran to the Prophet Mohammed (PBUH) in a cave. That is one busy angel - not to mention multilingual! You see, my friend, there are a lot of similarities. We might still have differences, but I think debate is healthy and keeps our minds open. Our faith even advises that the differences between the different points of view are a mercy, and I agree.

Arabic: Saameh ni English: Forgive me When you want to say sorry you can say "ana aasif", which means "I'm sorry". But if you want to make it more personal, you might say "saameh ni", which means "forgive me". In a previous column, the language lesson was "arjook", which means "please". If we put these together, it becomes: "saameh ni, arjook," - "forgive me, please". If I have ever made my editors or readers mad or upset: "samhooni arjookom" (the plural).

The National's picks

4.35pm: Tilal Al Khalediah
5.10pm: Continous
5.45pm: Raging Torrent
6.20pm: West Acre
7pm: Flood Zone
7.40pm: Straight No Chaser
8.15pm: Romantic Warrior
8.50pm: Calandogan
9.30pm: Forever Young

Indoor cricket World Cup:
Insportz, Dubai, September 16-23

UAE fixtures:
Men

Saturday, September 16 – 1.45pm, v New Zealand
Sunday, September 17 – 10.30am, v Australia; 3.45pm, v South Africa
Monday, September 18 – 2pm, v England; 7.15pm, v India
Tuesday, September 19 – 12.15pm, v Singapore; 5.30pm, v Sri Lanka
Thursday, September 21 – 2pm v Malaysia
Friday, September 22 – 3.30pm, semi-final
Saturday, September 23 – 3pm, grand final

Women
Saturday, September 16 – 5.15pm, v Australia
Sunday, September 17 – 2pm, v South Africa; 7.15pm, v New Zealand
Monday, September 18 – 5.30pm, v England
Tuesday, September 19 – 10.30am, v New Zealand; 3.45pm, v South Africa
Thursday, September 21 – 12.15pm, v Australia
Friday, September 22 – 1.30pm, semi-final
Saturday, September 23 – 1pm, grand final

First Person
Richard Flanagan
Chatto & Windus 

WHAT IS A BLACK HOLE?

1. Black holes are objects whose gravity is so strong not even light can escape their pull

2. They can be created when massive stars collapse under their own weight

3. Large black holes can also be formed when smaller ones collide and merge

4. The biggest black holes lurk at the centre of many galaxies, including our own

5. Astronomers believe that when the universe was very young, black holes affected how galaxies formed

Abu Dhabi GP starting grid

1 Lewis Hamilton (Mercedes)

2 Valtteri Bottas (Mercedes)

3 Sebastian Vettel (Ferrari)

4 Kimi Raikkonen (Ferrari)

5 Daniel Ricciardo (Red Bull)

6 Max Verstappen (Red Bull)

7 Romain Grosjean (Haas)

8 Charles Leclerc (Sauber)

9 Esteban Ocon (Force India)

10 Nico Hulkenberg (Renault)

11 Carlos Sainz (Renault)

12 Marcus Ericsson (Sauber)

13 Kevin Magnussen (Haas)

14 Sergio Perez (Force India)

15 Fernando Alonso (McLaren)

16 Brendon Hartley (Toro Rosso)

17 Pierre Gasly (Toro Rosso)

18 Stoffe Vandoorne (McLaren)

19 Sergey Sirotkin (Williams)

20 Lance Stroll (Williams)

Mercer, the investment consulting arm of US services company Marsh & McLennan, expects its wealth division to at least double its assets under management (AUM) in the Middle East as wealth in the region continues to grow despite economic headwinds, a company official said.

Mercer Wealth, which globally has $160 billion in AUM, plans to boost its AUM in the region to $2-$3bn in the next 2-3 years from the present $1bn, said Yasir AbuShaban, a Dubai-based principal with Mercer Wealth.

Within the next two to three years, we are looking at reaching $2 to $3 billion as a conservative estimate and we do see an opportunity to do so,” said Mr AbuShaban.

Mercer does not directly make investments, but allocates clients’ money they have discretion to, to professional asset managers. They also provide advice to clients.

“We have buying power. We can negotiate on their (client’s) behalf with asset managers to provide them lower fees than they otherwise would have to get on their own,” he added.

Mercer Wealth’s clients include sovereign wealth funds, family offices, and insurance companies among others.

From its office in Dubai, Mercer also looks after Africa, India and Turkey, where they also see opportunity for growth.

Wealth creation in Middle East and Africa (MEA) grew 8.5 per cent to $8.1 trillion last year from $7.5tn in 2015, higher than last year’s global average of 6 per cent and the second-highest growth in a region after Asia-Pacific which grew 9.9 per cent, according to consultancy Boston Consulting Group (BCG). In the region, where wealth grew just 1.9 per cent in 2015 compared with 2014, a pickup in oil prices has helped in wealth generation.

BCG is forecasting MEA wealth will rise to $12tn by 2021, growing at an annual average of 8 per cent.

Drivers of wealth generation in the region will be split evenly between new wealth creation and growth of performance of existing assets, according to BCG.

Another general trend in the region is clients’ looking for a comprehensive approach to investing, according to Mr AbuShaban.

“Institutional investors or some of the families are seeing a slowdown in the available capital they have to invest and in that sense they are looking at optimizing the way they manage their portfolios and making sure they are not investing haphazardly and different parts of their investment are working together,” said Mr AbuShaban.

Some clients also have a higher appetite for risk, given the low interest-rate environment that does not provide enough yield for some institutional investors. These clients are keen to invest in illiquid assets, such as private equity and infrastructure.

“What we have seen is a desire for higher returns in what has been a low-return environment specifically in various fixed income or bonds,” he said.

“In this environment, we have seen a de facto increase in the risk that clients are taking in things like illiquid investments, private equity investments, infrastructure and private debt, those kind of investments were higher illiquidity results in incrementally higher returns.”

The Abu Dhabi Investment Authority, one of the largest sovereign wealth funds, said in its 2016 report that has gradually increased its exposure in direct private equity and private credit transactions, mainly in Asian markets and especially in China and India. The authority’s private equity department focused on structured equities owing to “their defensive characteristics.”

Key figures in the life of the fort

Sheikh Dhiyab bin Isa (ruled 1761-1793) Built Qasr Al Hosn as a watchtower to guard over the only freshwater well on Abu Dhabi island.

Sheikh Shakhbut bin Dhiyab (ruled 1793-1816) Expanded the tower into a small fort and transferred his ruling place of residence from Liwa Oasis to the fort on the island.

Sheikh Tahnoon bin Shakhbut (ruled 1818-1833) Expanded Qasr Al Hosn further as Abu Dhabi grew from a small village of palm huts to a town of more than 5,000 inhabitants.

Sheikh Khalifa bin Shakhbut (ruled 1833-1845) Repaired and fortified the fort.

Sheikh Saeed bin Tahnoon (ruled 1845-1855) Turned Qasr Al Hosn into a strong two-storied structure.

Sheikh Zayed bin Khalifa (ruled 1855-1909) Expanded Qasr Al Hosn further to reflect the emirate's increasing prominence.

Sheikh Shakhbut bin Sultan (ruled 1928-1966) Renovated and enlarged Qasr Al Hosn, adding a decorative arch and two new villas.

Sheikh Zayed bin Sultan (ruled 1966-2004) Moved the royal residence to Al Manhal palace and kept his diwan at Qasr Al Hosn.

Sources: Jayanti Maitra, www.adach.ae

Jetour T1 specs

Engine: 2-litre turbocharged

Power: 254hp

Torque: 390Nm

Price: From Dh126,000

Available: Now