The buffer zone allowed drivers to travel 20 kilometres per hour faster than the posted speed limit on the capital’s roads Chris Whiteoak / The National
The buffer zone allowed drivers to travel 20 kilometres per hour faster than the posted speed limit on the capital’s roads Chris Whiteoak / The National
The buffer zone allowed drivers to travel 20 kilometres per hour faster than the posted speed limit on the capital’s roads Chris Whiteoak / The National
The buffer zone allowed drivers to travel 20 kilometres per hour faster than the posted speed limit on the capital’s roads Chris Whiteoak / The National

A ‘majaal’ moment as the buffer zone came to an end


Saeed Saeed
  • English
  • Arabic

Much of the chatter around the office water cooler and at my favourite Abu Dhabi coffee shop this week was dominated by the abolition of the buffer zone that allowed drivers to travel 20 kilometres per hour faster than the posted speed limit on the capital’s roads.

At work, my colleagues fully supported the move, particularly the new arrivals who have never really understood the buffer zone concept to start with. “That’s not a buffer zone,” one exclaimed. “That’s a huge chasm.”

However, in my go-to shisha cafe in the heart of Khalidiyah, the ruling – while supported for its safety benefits – was greeted with solemnity.

While the usual crew at Anoud Cafe – who are mostly Egyptian, Sudanese and Lebanese – saluted the decision to curb the need for speed, their lament about the new traffic changes is attributed to something far deeper than the speed limits.

“Khalas, the days of mercy are over,” mused Magdi. “I am still getting used to it. I don’t know where to look at times: the road or the speedometer.”

I tended to agree with him, as I too found myself with this problem to and from work since it kicked in on Sunday, and I must admit, I did fall foul of the limit a few times. “Be careful, bro,” was Magdi’s reply to this admission. “That’s it, you will get fined, there is no more majaal.”

Magdi’s comment went some way to explaining the dour manner in which some of us received the news of the new rules. It was indeed more to do with the increasing loss of “majaal” in our daily life.

What is majaal? The Arabic term can be loosely defined as a range of space, encompassing both the physical to the emotional.

As I chatted with the group, they made me realise how majaal has always played a subtle yet important role in my Abu Dhabi experience. Having the freedom to pay my bills at Anoud, the local grocery store, and the launderette by way of a weekly tab is a form of capital majaal.

The express lanes I often use at the Yas Island amusement parks is majaal in action. Giving the benefit of the doubt is what majaal is about.

The discussions I have with my Arabic friends are often underpinned by a refreshing sense of calm and forgiveness. As life gets busier, the chances of frustrating those close to us gets easier. In our group, though, that is rarely the case. Forgiveness for real and perceived slights is easily given.

In short, majaal is sort of life’s buffer zone. It is the principle of allowing space – whether it’s between yourself and others, or yourself and any given situation – to give you better perspective and decision-making capabilities.

Thinking even more deeply on the issue, it’s a philosophy that can be found in Islamic spiritual literature, with plentiful verses from the Quran encouraging us to reflect before taking action.

The UAE is the most majaal-friendly country I know. Compared to those in Australia, the UAE authorities are positively generous when it comes to providing us time and space to get our act together. Back in Melbourne though, uh uh. I once paid a parking fine a day late and as a result, the amount increased by as much as 30 per cent.

In Abu Dhabi, you can pay outstanding traffic fines months later. There is greater sense of flexibility here when it comes to resolving issues. From the municipality employee to the Mawaqif officer, often it just takes a smile and an open mind to come up with a solution that is satisfying to all. However, as the UAE undertakes measures to diversify its economy, one of the unintended consequences is the limiting of that majaal space.

My grocery store and launderette have ditched their tab systems, while Anoud Cafe has put a two-day limit on my tab. That’s OK, I am not too worried. Like most things here in Abu Dhabi, I know that most challenges can be solved by way of a good old-fashioned chat.

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Read more from Saeed:

Domestic workers who take care of our families and homes are 'silent heroes'

Part-time work in the UAE: What working at a video store when I was 15 taught me about life

The WhatsApp council of candid friends that keeps me grounded

Chinese soaps on TV dubbed into Arabic? Bring it on

With the World Cup about to end, the UAE summer is really about to beg

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Ziina users can donate to relief efforts in Beirut

Ziina users will be able to use the app to help relief efforts in Beirut, which has been left reeling after an August blast caused an estimated $15 billion in damage and left thousands homeless. Ziina has partnered with the United Nations High Commissioner for Refugees to raise money for the Lebanese capital, co-founder Faisal Toukan says. “As of October 1, the UNHCR has the first certified badge on Ziina and is automatically part of user's top friends' list during this campaign. Users can now donate any amount to the Beirut relief with two clicks. The money raised will go towards rebuilding houses for the families that were impacted by the explosion.”

The smuggler

Eldarir had arrived at JFK in January 2020 with three suitcases, containing goods he valued at $300, when he was directed to a search area.
Officers found 41 gold artefacts among the bags, including amulets from a funerary set which prepared the deceased for the afterlife.
Also found was a cartouche of a Ptolemaic king on a relief that was originally part of a royal building or temple. 
The largest single group of items found in Eldarir’s cases were 400 shabtis, or figurines.

Khouli conviction

Khouli smuggled items into the US by making false declarations to customs about the country of origin and value of the items.
According to Immigration and Customs Enforcement, he provided “false provenances which stated that [two] Egyptian antiquities were part of a collection assembled by Khouli's father in Israel in the 1960s” when in fact “Khouli acquired the Egyptian antiquities from other dealers”.
He was sentenced to one year of probation, six months of home confinement and 200 hours of community service in 2012 after admitting buying and smuggling Egyptian antiquities, including coffins, funerary boats and limestone figures.

For sale

A number of other items said to come from the collection of Ezeldeen Taha Eldarir are currently or recently for sale.
Their provenance is described in near identical terms as the British Museum shabti: bought from Salahaddin Sirmali, "authenticated and appraised" by Hossen Rashed, then imported to the US in 1948.

- An Egyptian Mummy mask dating from 700BC-30BC, is on offer for £11,807 ($15,275) online by a seller in Mexico

- A coffin lid dating back to 664BC-332BC was offered for sale by a Colorado-based art dealer, with a starting price of $65,000

- A shabti that was on sale through a Chicago-based coin dealer, dating from 1567BC-1085BC, is up for $1,950

The five pillars of Islam

1. Fasting 

2. Prayer 

3. Hajj 

4. Shahada 

5. Zakat