"There is a connection between me and the sea," says Sabah Abu Ghanim. "And there, for a little time, I feel happy and free."
"There is a connection between me and the sea," says Sabah Abu Ghanim. "And there, for a little time, I feel happy and free."

Gaza's little surfer girl



There are few surfers in the Gaza Strip, and fewer still are female. One of them is Sabah Abu Ghanim, who loves the joy and the freedom of the sea. But, as Rebecca Collard learns, the 12-year-old realises that cultural and social norms may bring an end to her riding the waves.

Sabah Abu Ghanim's brother carries her new surfboard across the seaside road that separates her family home from Gaza's Mediterranean coast. The board - donated by an American surf group - is two feet taller than 12-year-old Sabah.

She slips her board into the water and wades out towards the small, barely curling waves. Outfitted in a professional black-and-blue wetsuit, she pushes the board deeper into the sea and waits for a strong wave to propel her long enough so she can stand up on it.

Good surf on Gaza's beaches is rare - the larger swells occur in the colder, winter months - but Sabah comes in search solely of big waves.

"There is a connection between me and the sea, and there, for a little time, I feel happy and free," the seventh-grader says, pulling on her braided ponytail. "It belongs to me, and I belong to it."

In the summer, Sabah comes almost every day to surf the sea across from the tall apartment blocks that line the coast of the densely populated Gaza Strip. Many of the buildings still show scars of the war here almost three years ago and of some more recent Israeli air strikes. Sabah says now that school has started again, she can make it to surf only on Fridays.

Surfing is rare for females in Gaza's conservative society and besides Sabah, her sister and her cousin, few females have tried it. But Sabah learnt from her father, a longtime surfer, swim instructor and lifeguard on the Gaza City beach.

"When I was little I saw my father surfing," she says, sitting in her family's breezy summer room with thatched roof and striped, multi-coloured curtains facing the Mediterranean. "I was 8 years old. He taught me how to swim and then slowly how to use the board. I loved it."

The sea has always been cherished by the people of the Strip, a mix of native Gazans and refugees from coastal cities to the north such as Jaffa and Ashkelon in what is now Israel.

"The people that live beside the beach like to swim and fish to do many things in the water," says Mahfouz Kabariti, the president of the Palestine Sailing and Surfing Federation. "At first they rode the waves with their bodies and built something called shayyata in Arabic - boards made by hand from wood."

But eventually Gaza's surfers, such as Sabah's father, Rajab Abu Ghanim, saw US surf shows and were inspired by the Americans.

"I saw it on the television, but nobody was doing it like that here," says Abu Ghanim, wearing a surfer's board shorts, tight-fitting T-shirt and beanie cap with long hair tucked out the back. "So I bought a used surfboard from Tel Aviv for 150 shekels. I'm so faithful to my board. I still have it after 20 years."

Before the start of the second intifada a decade ago, thousands of Gazans crossed daily into Israel for work. Some started learning from surfers there and brought boards back from Tel Aviv, where surfing had long been popular among Israelis.

Other Gazans would see the surfers in the sea off Gaza City and ask to join. There are now around 35 surfers in the club ranging from children to men in their late 40s.

But as tensions rose with the outbreak of the second intifada, Israel stopped allowing workers to enter Israel. After Hamas took full control of Gaza in 2007, Israel shut the gates of the tiny coastal strip almost completely.

Now, getting even small boats for kids into Gaza is difficult because of Israeli security procedures, says Kabariti. And Gaza lacks the equipment, materials and technical skill to make surfboards and lightweight boats in the Strip. Even surf wax is hard to come by.

Gazans' use of the sea is limited to three nautical miles, making fishing and sailing nearly impossible. Israel says the blockade is necessary to stop the infiltration of militants into Israel and arms importation to Gaza. Earlier this year, Israel stopped a boat filled with Iranian artillery in the Mediterranean.

"They say it is for security reasons but it is not reasonable. We can't accept it. It's collective punishment," says Kabariti. "Three miles is not even enough for leisure."

Kabariti says that for the people of Gaza, particularly children, leisure is crucial after years of occupation, blockade and bombardment. According to a study commissioned by the United Nations Educational Scientific and Cultural Organization earlier this year, 83 per cent of Gazan schoolchildren reported feeling nervous, and more than 70 per cent suffered from nightmares and fear another war.

"Here, we go from intifada to intifada. Always a struggle. Always waiting for a solution," says Kabariti. "Especially after the siege, many people lost their work, and after the last war the kids and the teenagers need to feel freedom, even for a little time."

After a report on them appeared in a US newspaper, Gaza's small but distinctive legion of surfers caught the attention of some of America's big-time boarders. In 2007, the Jewish-American surfing legend Dorian Paskowitz read about Gaza's surfers and their board shortage. He became determined to bring them boards from the US. But when he arrived at the Erez crossing between Israel and the Strip, Israeli border guards said he could not enter and the Gazans could not come out to get the surfboards.

"Eventually, he talked them into it," says Kabariti, and Gaza had a dozen new, professional boards. Before this, most of Gaza's surfers shared a handful of boards or used styrofoam floaters to ride the waves.

Sabah was among them. She points to a meter-long blue board that she often used until recently. Now, she says, with a proper board of her own and the wetsuit donated by the US-based Surfing for Peace, she can train to a professional level.

"I want to travel outside and participate in competitions - and to win a competition," she says. "I want to go to America. I see girls on the television - and boys - and I can learn things from them."

Unfortunately, Sabah's chances look slim.

Her 14-year-old sister, Shoruq, also once rode the waves of Gaza. But her father explains that people started to watch and criticise her. Shoruq sits on the opposite side of the table, wearing a loosely pinned black headscarf, a long-sleeved shirt and jeans, next to a window that looks out on the Strip's ever-stretching sandy coastline.

"I see my smaller sisters and cousins going to surf. I really hope I can go again but because our society doesn't accept that, what can I say?" says Shoruq, who has just crossed the line from being seen as a girl to something closer to an adult.

While girls and women can be found frolicking on Gaza's beaches in the hot summer months, they do so fully covered and in shallow waters. Sports are something typically left for men, and few Gazan women know how to swim.

"One day I went to the sea with my girlfriends from school in the boat," says Sabah. "I dived into the water. They were surprised. 'How can you do this?' they asked me. My friend was interested and I tried to encourage her. I got her a life jacket and said: 'You have try. You have to learn to swim.'"

But Sabah can't train them all, and Kabariti says that while he believes people could accept female swimmers and surfers, the Strip lacks female instructors. "Only Sabah and these girls have a chance to learn because their father is interested so he can teach them," he says.

Sabah is trying to change that. "My friends don't know how to swim. I try to get them to learn to swim so they can also surf," she says. "I want them all to come with me to the sea."

Kabariti says there also aren't enough training suits for women and girls, as in Gaza they require a special suit sleek enough to surf but that still adheres to cultural and social norms by covering the body and the hair. Sabah, Shoruq and their cousin Kholoud, 15, had suits donated as well, but even with the special attire, Abu Ghanim says the two older girls attract too much attention.

"I want her to go to the sea," he says of Shoruq. "I want all my daughters to go." (He has two girls younger than Sabah, along with four boys.) If the beach is empty, he sometimes takes Shoruq to surf. "I want her to have the chance, but I'm worried society will not accept her."

In this relatively closed and close-knit community, the perception of others can mean a lot for a young woman's future. For Sabah, it's a prophecy that her joy and freedom in the sea will soon end. But even at 12 she seems to understand the complication.

"I want to continue with surfing, to compete," she says, and adds that if she can't be a professional surfer she'll consider being a teacher or a doctor. "But when I'm older I won't be allowed. The people here don't accept it."

Mercer, the investment consulting arm of US services company Marsh & McLennan, expects its wealth division to at least double its assets under management (AUM) in the Middle East as wealth in the region continues to grow despite economic headwinds, a company official said.

Mercer Wealth, which globally has $160 billion in AUM, plans to boost its AUM in the region to $2-$3bn in the next 2-3 years from the present $1bn, said Yasir AbuShaban, a Dubai-based principal with Mercer Wealth.

Within the next two to three years, we are looking at reaching $2 to $3 billion as a conservative estimate and we do see an opportunity to do so,” said Mr AbuShaban.

Mercer does not directly make investments, but allocates clients’ money they have discretion to, to professional asset managers. They also provide advice to clients.

“We have buying power. We can negotiate on their (client’s) behalf with asset managers to provide them lower fees than they otherwise would have to get on their own,” he added.

Mercer Wealth’s clients include sovereign wealth funds, family offices, and insurance companies among others.

From its office in Dubai, Mercer also looks after Africa, India and Turkey, where they also see opportunity for growth.

Wealth creation in Middle East and Africa (MEA) grew 8.5 per cent to $8.1 trillion last year from $7.5tn in 2015, higher than last year’s global average of 6 per cent and the second-highest growth in a region after Asia-Pacific which grew 9.9 per cent, according to consultancy Boston Consulting Group (BCG). In the region, where wealth grew just 1.9 per cent in 2015 compared with 2014, a pickup in oil prices has helped in wealth generation.

BCG is forecasting MEA wealth will rise to $12tn by 2021, growing at an annual average of 8 per cent.

Drivers of wealth generation in the region will be split evenly between new wealth creation and growth of performance of existing assets, according to BCG.

Another general trend in the region is clients’ looking for a comprehensive approach to investing, according to Mr AbuShaban.

“Institutional investors or some of the families are seeing a slowdown in the available capital they have to invest and in that sense they are looking at optimizing the way they manage their portfolios and making sure they are not investing haphazardly and different parts of their investment are working together,” said Mr AbuShaban.

Some clients also have a higher appetite for risk, given the low interest-rate environment that does not provide enough yield for some institutional investors. These clients are keen to invest in illiquid assets, such as private equity and infrastructure.

“What we have seen is a desire for higher returns in what has been a low-return environment specifically in various fixed income or bonds,” he said.

“In this environment, we have seen a de facto increase in the risk that clients are taking in things like illiquid investments, private equity investments, infrastructure and private debt, those kind of investments were higher illiquidity results in incrementally higher returns.”

The Abu Dhabi Investment Authority, one of the largest sovereign wealth funds, said in its 2016 report that has gradually increased its exposure in direct private equity and private credit transactions, mainly in Asian markets and especially in China and India. The authority’s private equity department focused on structured equities owing to “their defensive characteristics.”

Real estate tokenisation project

Dubai launched the pilot phase of its real estate tokenisation project last month.

The initiative focuses on converting real estate assets into digital tokens recorded on blockchain technology and helps in streamlining the process of buying, selling and investing, the Dubai Land Department said.

Dubai’s real estate tokenisation market is projected to reach Dh60 billion ($16.33 billion) by 2033, representing 7 per cent of the emirate’s total property transactions, according to the DLD.

Bharatanatyam

A ancient classical dance from the southern Indian state of Tamil Nadu. Intricate footwork and expressions are used to denote spiritual stories and ideas.

The 12 Syrian entities delisted by UK 

Ministry of Interior
Ministry of Defence
General Intelligence Directorate
Air Force Intelligence Agency
Political Security Directorate
Syrian National Security Bureau
Military Intelligence Directorate
Army Supply Bureau
General Organisation of Radio and TV
Al Watan newspaper
Cham Press TV
Sama TV

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Three-day coronation

Royal purification

The entire coronation ceremony extends over three days from May 4-6, but Saturday is the one to watch. At the time of 10:09am the royal purification ceremony begins. Wearing a white robe, the king will enter a pavilion at the Grand Palace, where he will be doused in sacred water from five rivers and four ponds in Thailand. In the distant past water was collected from specific rivers in India, reflecting the influential blend of Hindu and Buddhist cosmology on the coronation. Hindu Brahmins and the country's most senior Buddhist monks will be present. Coronation practices can be traced back thousands of years to ancient India.

The crown

Not long after royal purification rites, the king proceeds to the Baisal Daksin Throne Hall where he receives sacred water from eight directions. Symbolically that means he has received legitimacy from all directions of the kingdom. He ascends the Bhadrapitha Throne, where in regal robes he sits under a Nine-Tiered Umbrella of State. Brahmins will hand the monarch the royal regalia, including a wooden sceptre inlaid with gold, a precious stone-encrusted sword believed to have been found in a lake in northern Cambodia, slippers, and a whisk made from yak's hair.

The Great Crown of Victory is the centrepiece. Tiered, gold and weighing 7.3 kilograms, it has a diamond from India at the top. Vajiralongkorn will personally place the crown on his own head and then issues his first royal command.

The audience

On Saturday afternoon, the newly-crowned king is set to grant a "grand audience" to members of the royal family, the privy council, the cabinet and senior officials. Two hours later the king will visit the Temple of the Emerald Buddha, the most sacred space in Thailand, which on normal days is thronged with tourists. He then symbolically moves into the Royal Residence.

The procession

The main element of Sunday's ceremonies, streets across Bangkok's historic heart have been blocked off in preparation for this moment. The king will sit on a royal palanquin carried by soldiers dressed in colourful traditional garb. A 21-gun salute will start the procession. Some 200,000 people are expected to line the seven-kilometre route around the city.

Meet the people

On the last day of the ceremony Rama X will appear on the balcony of Suddhaisavarya Prasad Hall in the Grand Palace at 4:30pm "to receive the good wishes of the people". An hour later, diplomats will be given an audience at the Grand Palace. This is the only time during the ceremony that representatives of foreign governments will greet the king.

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